Yesterday, UK Lawyers for Israel (UKLFI) announced the “postponement” of a talk by extremist pro-settler group Regavim in London due to opposition from British, Israeli, and Palestinian activists.
Regavim, which receives funding from the Israeli government, is not only anti-Palestinian and openly racist, but also lobbies for the ethnic cleansing of Palestinians from the West Bank and destruction of their homes and schools, in clear violation of international law. A range of voices have been raised in opposition to Regavims visit including the International Solidarity Movement, Palestinian Solidarity Campaign, Stop the Demolitions, with criticism also coming from Yachad UK and New Israel Fund. In the words of Regavim General Director Meir Deutsch, the protests planned against Regavim’s London lecture “represent a whole new level of cooperation between…organizations operating in Israel and abroad with Palestinian organizations”
We strongly reject UKLFI’s claim that most of the objections to the proposed talk related to irrelevant statements by a co-founder of Regavim who has since stopped working with the group. Regavim’s racism has been clear since the beginning, and it continues to do so, spreading discriminatory and hate filled messages.
While UKLFI claims it “is not aligned with any particular political viewpoint or party in the UK or Israel”, their actions show they are anything but a neutral or objective group. In March this year, an UKLFI document describes itself as an “association of lawyers” who “invok[e] laws in support of Israel and against Israel’s enemies”, “combat” the boycott, divestment and sanctions (BDS) campaign, and “work[s] closely with other pro-Israel organisations in the UK and around the world”. They devote most of its energy to lobbying public bodies in order to suppress activism for Palestinian rights, and target organisations promoting the Palestinian-led BDS movement, lodging complaints with regulatory bodies and sending letters threatening legal action. UKLFI seeks to frame groups advocating for Palestinian rights as extremists, but happily invites to the UK an organisation that has promoted violent racist narratives, and the violation of international law. UKLFI itself refuses to accept the illegality of Israeli settlements under international law.
While Regavim’s propaganda lecture has been postponed, it is still planned to take place at a later date, while on the ground in Palestine Regavim continues to lobby for the demolition of Palestinian communities and eviction of UNESCO from Jerusalem. We call on those committed to human rights, international law, and justice in the Middle East to continue to oppose both Regavim’s attempts to propagate its extremist views and discriminatory organizations like UKLFI that play in supporting role in Regavim’s destructive actions.
– International Solidarity Movement
– Stop the Demolitions
– Palestine Solidarity Campaign
August 25, 2019 | International Solidarity Movement | Gaza, occupied Palestine
Gazans run from tear gas at the 71st Great March of Return. Pic: Palestinian Centre for Human Rights
Eleven consecutive weeks of protests in Hong Kong have captured the focus of online commentators, heads of state, and global media. In France, 39 weeks of protests by the Yellow Vests movement continues to garner widespread interest. In the US, Occupy Wall Street is now an international household name after occupying Zuccotti Park for 9 straight weeks.
Last Friday marked the 71st week of the Great March of Return protests in Gaza, a staggering 1 year and 4 months of weekly demonstrations that have become largely forgotten in the amnesic world of headlines and social media.
The protests began to demand the right of return for Palestinian refugees and an end to the 12-year-long Israeli blockade of Gazan economy and society. Friday’s protests, titled “Protests for al-Aqsa Mosque” took place in Abu Safiyah, Gaza City, Bureij, Khan Younis, and Rafah. Once again, for the 71st week in a row, the Israeli army responded with undue force, spraying non-violent protesters with live ammunition, tear gas and rubber-coated steel bullets. 149 civilians were injured, including 66 children, as well as 7 paramedics. 77 unarmed protesters were shot with live bullets. On the 70th week, titled “Palestinian Youth’s Friday”, 83 civilians were injured, including 24 children. 36 civilians were shot with live bullets. The week before that, the 69th week 73 civilians were injured, including 30 children, two journalists and a paramedic. I could go on.
Journalist is treated for bullet wounds after being shot by Israeli soldiers at the Great March of Return. Pic: Palestinian Centre for Human Rights
The Israeli Military justify their actions by claiming they are responding to protesters throwing stones, Molotov cocktails, and flying burning kites and balloons.
Since the start of the Great March of Return protests, on March 30th, 2018, the Palestinian Center for Human Rights has documented 208 Palestinian deaths by Israeli forces, including 44 children, 4 paramedics, and 2 journalists. Another 13,629 were injured, including 196 who now suffer from serious disabilities ranging from amputations, paralysis, permanent loss of sight and hearing, and other disabilities.
The death toll and number of injuries after one year of protests in the Gaza strip. Pic: Palestinian Centre for Human Rights
One might ask, in light of the brutal violence and tremendous human cost, why Gazans continue to protest every Friday, knowing the risk to their health and lives?
Maybe because Gazans don’t have the luxury of not protesting, of being able to quit and return to their “daily lives”. Maybe because while we, in the comfort and security of our homes, can choose whether or not to open a news story about protests in Gaza, Gazans must face a devastating reality; according to the United Nations Office for the Coordination of Humanitarian Affairs, 90% of Gaza’s water is undrinkable.
Jamil stands in the wreckage of his home years after the Gaza massacre of 2014
All of these realities on the ground have been confirmed by UnitedNationsreports, in addition to UN Security Counsel Resolution 1860 (2009), which calls for the lifting of the blockade on Gaza. Yet the international community has thus far failed to act on the resolution, or make any concrete actions to push for its enforcement, leaving Gazans no choice but to try to call attention to their plight in any way they can, regardless of the cost.
The casualties of last Friday’s Great March of Return protesters failed to capture the world’s attention. It wasn’t reported in CNN, BBC or Al Jazeera; it didn’t make news in the Times, Reuters, or RT. Perhaps, if we as individuals listened to what Gazans have been trying to say for the past 71 weeks, the international community would be forced to respond. Perhaps, if the protests in Gaza elicited the same attention as the protests in developed nations, governments around the world would take notice and maybe even take action.
Perhaps, if we stopped forgetting the people of Gaza, they would not have to put their bodies and lives on the line to make us remember.
August 25 | International Solidarity Movement | Occupied Palestine
At a time of regular settler and IOF violence in the West Bank, the International Solidarity Movement (ISM) is issuing an urgent call for volunteers to join us for the 2019 Olive Harvest Campaign at the invitation of Palestinian communities.
The olive tree is a national symbol for Palestinians. As thousands of olive trees have been bulldozed, uprooted and burned by Israeli settlers and the Israeli military — over half a million olive and fruit trees have been destroyed since September 2000 — harvesting has become more than a source of livelihood; it has become a form of resistance.
Despite efforts by Israeli settlers and soldiers to prevent them from accessing their land, Palestinian communities have remained steadfast in refusing to give up their olive harvest.
ISM volunteers join Palestinian farming communities each year to harvest olives, in areas where Palestinians face settler and military attacks when working their land. Your presence can make a big difference, with Palestinian communities stating that the presence of international volunteers reduces the risk of violence and harassment from Israeli settlers and the Israeli army.
We support Palestinians’ assertion of their right to earn their livelihoods and be present on their lands. International solidarity activists engage in non-violent direct action and documentation as on the ground, practical support which enables many families to pick their olives.
The harvest will begin in early October and run until mid-November. We request a minimum 2 week commitment but we ask that if possible, volunteers could stay as long as they can. Our work is dependent on relationships with the Palestinian communities in which we work, and a long term presence is a massive help towards that end. We kindly ask volunteers to start arriving in the first week of October if possible, so we are prepared when the harvest begins.
In addition to the harvest, there will be opportunities to participate in grass-roots, non-violent resistance in Palestine. ISM activists will receive training, normally held on Saturday or Sunday, at the beginning of each month with information on what to expect and how to act in what can be tense situations. Our other actions include:
The School Year:
Sunday the 25th of August marks the beginning of the school year, and with it increased threats for Palestinian teachers and children. Therefore, in the coming months, it is vital that we have volunteers who are able to walk with the children on school runs, to document and serve as a protective presence against Israeli Occupation Forces and settler harassment, which includes checkpoint delays. It is hoped that the presence of internationals may prevent settler attacks, and reduce the risk of Israeli soldiers harassing children.
Beyond the school runs, ISM maintains a constant presence in Hebron (Al-Khalil), where settler harassment and violence is a regular occurrence. Lately, Israeli army violence has escalated for Palestinians living close to the illegal inner-city settlement. Israeli forces have used the Palestinian neighbourhoods for military training, and heavily repress any form of resistance, responding with collective punishment as they fire dozens of teargas canisters and stun grenades onto Al-Khalil’s civilian population. Through documentation and non-violent resistance, ISM attempts to relieve some of the pressure placed on Al-Khalil’s residents.
Israeli soldiers take pictures inside a school playground in Khalil
Protective presence at protests and police raids:
In addition to these activities, we participate in the weekly demonstrations in Kafr Qaddum, and other villages where our presence is requested and protesters face excessive force by the IOF. Recently the Jerusalem police have been targeting the East Jerusalem town of Issawiya, invading the area every night and arresting children as young as 5. Evening and afternoon patrols are needed by internationals to document these human rights abuses and have a mediating effect on the notoriously brutal units that operate in occupied East Jerusalem.
Experiencing the situation for yourself is vital to fully understand, and ultimately convey, the reality of life in Palestine to your home communities and to re-frame the debate in a way that will expose Israel’s apartheid policies; creeping ethnic cleansing in the West Bank and occupied East Jerusalem as well as collective punishment and genocidal practices in Gaza.
Police make arbitrary car checks outside the Palestinian neighbourhood of Issawiya
How to apply:
Please send an email to ismtraining@riseup.net letting us know what dates you are able to come, any experience you have with this type of work and why you want to volunteer in Palestine.
Other options to help:
Donate — for those who cannot make it on this period and want to help, you can donate or help raise funds which will be used to fund ISM’s ongoing campaigns.
August 25| International Solidarity Movement | Beit Kahel, Occupied Palestine
As part of a targeted collective punishment towards the village of Beit Kahel following the death of an Israeli settler in Gush Etzion, ten individuals from the village have been arrested by Israeli Occupation Forces.
Seven of the detainees are all part of the Asfara family, and include brothers Ikriah and Naseer Asfara (28 and 23 years old), their brother, their cousin Qassam Asfara (30 years old), his two brothers, and his wife Dnas Nabeel Asfara (27 years old). Qassam – who has a permit to work in Israel which requires a background check for security clearance – and Dnas have two very young children, of just 3 and 5 years old. The children have now been without their parents since they were arrested during preparations for Eid Al-Adha, on Saturday 10th August 2019.
The Israeli military have announced that Ikriah, a journalist, is not under suspicion in relation to the death, but they have not released him. Relatives of the detainees have heard nothing since the arrests, except that they have been taken to an Israeli prison north of Gaza. Their lawyers have been unable to have any dialogue with Israeli authorities about the individuals or the case; the only news that family members have had has come from Israeli media about the incident. The Asfara family are very concerned for the arrested individuals, as Israeli prisons are well known to employ torture methods in an attempt to coax ‘admissions’ from accused parties. All of these torture methods are made legal under the title of “Moderate physical pressure,” and include: solitary confinement in high temperatures; being forced to stay awake for days or weeks on end; starvation; and enduring incredibly loud sounds and music 24 hours a day.
Prior to the arrest, members of the Asfara family, and other residents of the village of Beit Kahel had been subject to daily harassment by the Israeli military, and when they came on the Saturday 10th before Eid Al-Adha at 2am, 30 soldiers broke into and terrorised two buildings they raided as they carried out the arrests.
Forced window in Naseer and Ikriah’s home.
Mr. Asafra, the uncle of those arrested, described:
“We were sleeping peacefully in our homes, they (IOF) broke in and started beating everybody up. It was the Saturday before Eid at 2am while everyone was asleep. They stayed until 8am. 6 continuous hours of beating people up in the house. They horrified everyone and beat two men and arrested 4 people. They horrified everyone. They took every family member into one room and then searched the house.”
The brothers, Naseer and Ikriah, were sleeping on the roof of the other home raided, and they were woken up by security dogs. Israeli military broke in and raided both houses.
The rooftop of Naseer and Ikriah’s home.
“It was terrifying for the children sleeping inside,” said Mr. Asfara, “They and the women were screaming.”
The three men arrested, along with other family members, were beaten badly in front of the rest of the family. Dnas was not beaten, but roughly handcuffed and taken by the soldiers, who did not let her get dressed or put her head scarf on. She quickly grabbed her praying overcoat to protect her modesty as she was dragged out of her home.
Mr. Asfara states: “I never expected a country with an organised “democratic” structure would behave this way towards civilians.”
Mr. Asfara, the uncle of the detainees.
The IOF returned the next day on Sunday 11th, during Eid Al-Adha celebrations, at around the same time of 2am. Again, they entered the village with incredible violence, raided both homes, confiscated Qassam’s car, and horrified the residents. They searched both buildings for 2.5 hours before taking photographs and sketches of the properties, measuring them up for demolition, despite having no demolition order from the court.
When the IOF came to the Beit Kahel for a third time, on Thursday 15th August, residents of Beit Kahel had organised a sit in of Naseer and Ikriah’s home. As 200 people were gathered inside and on the roof of the property, the Israeli military barricaded the village and fired tear gas into the building and then surrounded it, blocking any Palestinian from leaving as the house filled with the gas. Many were affected very badly by the tear gas; considered a chemical weapon when used in War, but somehow legal in civilian cases despite the high mortality rate of Palestinians due to tear gas related casualties.
The family has not received any demolition order at all, so the village hope to resist the actions of the Israeli military until they get confirmation from the high court that the houses will be demolished for certain.
Naseer and Ikriah’s home home after the raid.Qassam and Dnas’ home after the raid.
Naseer and Ikriah Asfara reside in only 2 of the 4 apartments in the building, yet the Israeli military took measurements, sketches and photographs of all 4 apartments, as well as a separate building where Qassam lives with his wife Dnas. The residents of Beit Kahel are appealing the demolition in court, hopefully to freeze it, but even if they win the appeal not to demolish all 4 apartments in the building, the military could block the 2 houses of the accused, or fill them with cement.
Housing demolitions, most often without a court ruling, are a common collective punitive measure by Israel, under the 1945 British Mandate emergency law. This policy has its origins after end of the First World War and the dismantling of the Ottoman Empire, when Great Britain seized much of the Middle East, and gave wide authority for local military commanders to confiscate and destroy “any house, structure or land… the inhabitants of which he is satisfied have committed… any offence against these Regulations involving violence.” Despite the outdated and irrelevant nature of this policy, it was renewed by Israel in 2014, granting the occupying forces legality to demolish the homes of Palestinians under any accusation, founded or not.
Naseer and Ikriah’s home home after the raid.Qassam and Dnas’ home after the raid.
As a further punitive measure, 9 members of the family have had their Israeli work permits blocked, so in addition to their being unable to earn a living, they are also unable to pass through checkpoints. Qassam’s 57 year old father Aref has also been returned from checkpoints, unable to pass through the country. This renders the entire Asfara family without their livelihood, trapped in Beit Kahel, soon to be made homeless.
Since these initial arrests, the IOF have returned to Beit Kahel and arrested 6 more residents of the small village. Two of Qassam’s brothers, a brother of Ikriah and Naseer, and three others were arrested in a night raid on Monday August 19th.
Following these events, Israeli Occupation Forces have had an almost constant presence in the village, threatening: “We will come at any time we want, don’t think this is over.”
“Welcome Everyone” in Arabic on the connected apartment to the residence of the accused brothers.
August 23 | International Solidarity Movement | Ezariyya, Occupied Palestine
14 year old Nassim Abu Roumi shot by IOF after he attempted to stab an Israeli police officer
“My son was killed 5 days ago…all I want is to bury him. But they are keeping his body, they will not give him to us.”
Mokafih Abu Roumi spoke with ISM on Tuesday, August 20, about the death of his son, 14 year old Nassim Abu Roumi, and the harassment and collective punishment he and his family have received from Israeli authorities since.
On August 15th, Nassim Abu Roumi, 14, and Hammouda Khader Sheikh, 14, attempted a knife attack on Israeli police blocking one of the entrances to the Al-Aqsa Mosque (Dome of the Rock). After trying to stab an Israeli police officer, Nassim was repeatedly shot and died at the scene; Hammouda was shot multiple times before being taken in custody. His current condition is unknown. One Israeli police officer was treated for “light wounds”. Video footage of the attack shows Nassim was initially shot in the leg, after which Israeli officers continued firing at him. Mokafir believes that his son was executed, as he no longer posed a threat to the police, stating that “They [the police] could have stopped him without killing him. These soldiers (police) are very well trained, they had…years of experience, they could control a little boy. They wanted to kill him.”
Immediately after Nassim’s attack, his father was arrested and held in a cell for 2.5 hours, after which he was interrogated by Shin Bet agents. He was forced to watch the video of Israeli police repeatedly firing bullets into his son, whilst surrounded by Israeli Occupation Forces demanding that he identify Nassim.
Mokafih describes Nassim as a “…friendly, honest child. He was popular at school and had many friends. He was in the 7th grade at [a branch of] the Al Aqsa school in Ezariyya, he had no social or psychological problems. He liked football and Internet.” He remembers his son being deeply angered by the brutality of the IOF towards Palestinian worshipers at the Al Aqsa Mosque on the first day of Eid, one of the most important Muslim festivals of the year. In particular, the images of women and children being violently assaulted deeply affected him. His father also maintains that his son acted alone, and the attack was not sanctioned or planned by any political party or movement.
On August 11th, the IOF used tear gas, rubber coated steel bullets and flash grenades to clear tens of thousands of Palestinian Muslims from the Al-Aqsa Mosque compound, to allow 1,300 Jews into the compound. 61 Palestinians were injured, 15 of which had to be hospitalized.
IOF violence inside the Al-Aqsa compound on the first day of Eid; Source: IRNA
4 days later, at 4:00PM in the afternoon, Nassim left the house without telling anyone where he was going. Later that night, Mokafih received word that his son was dead.
Israeli intelligence service Shin Bet continues to hold the body of Mokafih’s son. Mokafih’s requests for his son’s body have been repeatedly rejected on the grounds that the police investigation into the cause of death is still ongoing, even as footage of police shooting Nassim is widely shown in international media and online. Police are also demanding Mokafih agree to preconditions regarding the funeral before returning his son’s body.
Mokafih said the inability to give his son even a simple burial is causing tremendous emotional stress and grief for him and his family. Under Islamic burial traditions, burial should take place within 24 hours after death. Burial with dignity and according to the religious laws of the deceased is a basic human right guaranteed by the Geneva Convention. Even after the loss of a son, the Abu Roumi family is not only denied of their basic rights but forced to continue suffering without closure.
