On Monday July 24, 16 year old Mohammed Zendiq lost his leg during the invasion of Nur Shams refugee camp, near Tulkarem, by the Israeli Occupation Forces.
In the 4 hour long invasion, the IOF accompanied by a military bulldozer caused serious material damage to the camp’s main streets and infrastructures as well as private property like citizen’s cars, homes and shops.
Mohammed normally lives in 48 [Mandatory Palestine] with his mother as they both have an Israeli ID, but he visits his father weekly in the Nur Shams camp, in the West Bank. He told us that at the time of the invasion, he was standing in the street when he suddenly felt an explosion. He was then rushed to an Israeli hospital where his right leg was amputated just above the knee. He was treated at the hospital for one month and was released on Monday August 21. During that time, his father was unable to visit him as he has no Israeli ID.
Mohammed is the youngest of five siblings and a high school student, although the injury means that his studies are currently on hold and he might not be able to continue with his studies, considering that he will soon have to return to the hospital for further examinations for six months. Regardless, he stressed that he felt like his future would still be bright, he hopes to be able to get a prosthesis, find a job and marry.
Both his parents were deeply shaken by their son’s injury, although they expressed extreme relief that he was at least still alive. His father described how hard it had been for him not being able to see his son at the hospital, and his mother told us that she had felt like she was loosing her mind for ten days after the attack. She added that the most difficult moment for her was when the hospital handed her Mohammed’s amputated leg. She concluded by saying that she felt “like any Palestinian mother”.
Similarly, his father highlighted that Mohammed was one example amongst many other tragedies. He says that while the IOF claims to only target resistance fighters, and Israeli as well as international news view Palestinians as terrorists, many victims are simply civilians trying to lead a normal life in the camps. Mohammed’s mother expressed her anger over the fact that even in the camp, supposedly under Palestinian control, Palestinians are not “left alone to live in peace”.
Mohammed’s father said that he supports peace without violence, but that he entirely blames the Israeli government for any violence that arises. He insisted on noting that many Israelis side with Palestinians, that many Jews across Europe oppose the Israeli occupation, to make clear that, to him, the Israeli government and its repressive system were the only ones at fault.
Before we left, Mohammed told us: “Right now, Israeli children can swim and run. But what about me?”
In Episode Ten of our podcast we speak to Jaber from the village of Khallet al-Daba’, in Masafer Yatta, in the South Hebron Hills.
The Israeli supreme court has ordered the destruction of several villages in Masafer Yatta, and the occupation wants to destroy Khallet al-Daba’ first. The residents of Khallet al-Daba’ remain steadfast in the face of the demolitions, and are calling for international volunteers to come to the village and support them.
If you would like an explanation of the terms used in this podcast, you can find a useful glossary on pages 140-154 of Shoal Collective’s Ebook
Transcript
Introduction 0:00
Hey, welcome to international solidarity movement podcast [translation in Arabic]
Tom 0:18
Hey, and welcome to Episode ten of the International Solidarity Movement podcast. My name is Tom and in this episode we talk to Jabba from the village of Khallet al-Daba’ in Masafer Yatta in the south Hebron hills, the village of Khallet al-Daba’ is under threat of complete destruction by the Israeli military. And residents have asked the International Solidarity Movement and other supporters to maintain a presence in the village and support the villagers steadfastness in the face of the occupier. Now, I hand over to Jabba to tell us why it’s urgent that the people of Khallet al-Daba’ receive our support and solidarity. You can find out more by visiting the Save Masafer website. You can find links to this website and to other useful websites about Masafer Yatta in the show notes for this show.
Tom 1:10
Okay, so we’re here with with Jabba from the village of Khallet al-Daba’. and it’s a village where [the] International Solidarity Movement has been staying in the recent months because of the threat of demolition and eviction of the village by Israeli forces. And, yeah, so I just want to – we just wanted to hear, first of all, like, what it was like, well. Listeners [who are] listening to the podcast outside of Palestine won’t know what it’s like in Khallet al-Daba’. So maybe you could describe the village – describe growing up here in the village – you know, give people an idea of what Khallet al-Daba’ is like.
Jaber 1:50
Arabic & fades out
Translation 1:56
So as we know, like most of Palestine, people in Palestine know the situation in Khallet al-Daba’ and Masafer Yatta that’s facing the forced eviction from the Israeli occupation. And Khallet al-Daba’, like other villages in Masafer Yatta is under the threat of being evicted and demolished. They have faced many demolitions since 2018. And even [with] all these threats around them, they will not stop – they will not ever give up against these violations. And even like, before two days [ago], there was a confiscation of their tents, the solidarity tents of the international presence, and the attacks on [Jabba] and his brother – that he was like having a broken leg in a demolition, before that – and for today also they also attacked him with the same injury so they were facing like the pain together. And but at the end they will not stop all of this – like they will not give up, [their] steadfastness against this occupation.
Tom 3:02
Can you tell us about what it’s like day to day in Khallet al-Daba’ not knowing whether the the army will come or the settlers will come… the pressures that the occupation and the settlements put on the daily life here?
Jaber 3:20
Arabic & fades out
Translation 3:26
So this is the reality – that all of this pressure [is] on them every day and as you said, like, no one can stop the Israeli occupation of like his harassment of the human rights. Even like the people outside – like the countries that are against the violation of the human rights – like even they cannot stop the occupation from doing all of these violations. And also the new government that came and that pushed also a lot on the Palestinians in order you know, to let them suffer and to you know, to leave their lands. As I said, okay, all of these things they do around us for the pressure – but that will never make us weak and we will continue and he’s asking for an international presence in here in the village, in order even to make for the demolition …or like if there is a demolition in a day, and there’s like a presence international and Palestinian, so he’d like it to be a kind of hard thing for the Israeli forces in order to demolition or to confiscate something. So these things can help – as like a good example, two days ago when the Israeli forces came and confiscated the tents there was no numbers [of volunteers] and like in the easy way they just take everything and they go. And he was even not expecting that much easy that they will take everything where no one can stop them.
Tom 4:49
And yeah, just for context, so right now [as of December 2022] the number of international volunteers for example is quite small. But does he think that – that we could do more if there were larger numbers of people? Would he like to see more people coming?
Jabba 5:11
Arabic & fades out
Translation 5:15
So for sure the international presence would help and with the more international volunteers would be more important as you said like he understands the situation that now in the end of the year and there is Christmas and most of the people cannot be here, everyone you need to go for some time home. And this is like the time for occupation to do his crimes. Because no social media can go out with the [volunteers] to know, and to like spread awareness. So this is like the time for them to push on the Palestinians here. And even though they have talked with many organisations to have more volunteers, but like unfortunately, like, there is no presence yet from the other organisation[s].
Tom 5:57
And we’re hoping that the listeners to this podcast will share the information about what’s happening here with their comrades and, and maybe hearing the voices of people here will inspire people to come. I wanted to ask about – you talked about steadfastness on the land, and this form of resistance, which is being connected to the land and remaining on the land, despite all of the pressures. Could you talk about that? And also, you know, whether you feel a particular connection to this area – to the natural landscape?
Jaber 6:31
Arabic & fades out
Translation 6:37
So Khallet al-Daba’ – the Israeli DCO [District Coordinating Office – part of the infrastructure of the occupation created by the Oslo agreement] knows and we have all of the [legal] proofs that it [belongs to] the Palestinians. And they are, you know, creating policies in order to evacuate the people and steal the lands and even transfer the settlers to stay here. So they have many plans. And he said, like, their plans will lose because it’s our land. And like, even they can demolish, but they will not steal our hope and we’ll not go out from the land. They will demolish our homes, but we will not go out of the land. And okay, they are like pushing the people and how they can do, but at the end, [the Palestinians] can stay and steadfast against the occupation. And because you know, the view of the people, how they will respond against all of these violations that happen around them and all these pressures, because the people also, you know, they just have these lands, where afterwards can they go? Because afterwards if they will be evicted, they will be refugees after this. So they didn’t have just like this piece of land to stay and they own this land. So no other choices to go out or [anything but] just to resist this occupation… So they defend the land that belongs to them, and they want to stay on it, there is no other choices, as you say.
Tom 8:02
And the Israeli state strategy in the area is not only about Khallet al-Daba’, it’s also about the whole area of Masafer Yatta. So do you think that if the Israeli state is successful here in Khallet al-Daba’ and – of course we hear that the people here will resist and will not allow that to happen – but the state will also attempt to evict other communities here in Masafer Yatta?
Jaber 8:29
Arabic & fades out
Translation 8:39
So they have decisions to evict other villages in Masafer Yatta. But like, as you said, like they have the power to evict, and to break, and to demolish and to destroy, but they didn’t have the power to take the people out of their lands.
Tom 8:54
Thank you very much. And yeah, if people want to learn about how to get involved, people can have a look at the Save Masafer Yatta website, and also palsolidarity.org, the website of the International Solidarity Movement – and check out the International Solidarity Movement on social media too. But yeah, thank you very much. Is there anything else that you’d like to say about the situation here?
Jaber 9:21
Translation to Arabic and fade out
Translation 9:36
So what he said like okay, Khallet al-Daba’ is the first village that’s going to be evicted from the decision that the court gave on the 28th of December. So he spoke about the international presence about like how it was the example – [the last time where] they confiscated the tent. That was like even a simple thing, but when they will demolish a house it will be [much] worse, for them it will be a disaster, because it’s like – a house is really hard to rebuild again. So like given the plans – how to be an international presence here – to be in the village. Because if you would be out of the place that will be evicted, it will to be hard for you to come in. For example, like the last demolition that was here when they confiscated, the first thing is they didn’t see the international presence and [therefore] that no one is taping, [so] they just started to attack. When like we came in and arrived to the place, they start you know with a with a simple thing to you know, divide the people to not reach their machines or to not reach the people who are confiscating. So this [volunteer presence is] how to effect them to not use violence against the Palestinians.
In this episode Tom and Hazel speak to Sireen Khudairy, who is a resident of Dheisheh refugee camp in Bethlehem. For many years, Dheisheh has been a centre of determined resistance against the occupation. We spoke to Sireen in December 2022. And she told us about life and resistance in Dheisheh, and also in the Jordan Valley. She also speaks about the murders which were carried out by the Israeli military near to Dheisheh in winter 2022.
If you would like an explanation of the terms used in this podcast, you can find a useful glossary on pages 140-154 of Shoal Collective’s Ebook.
Transcript
Introduction 00:01
Hey, welcome to International Solidarity Movement podcast [arabic translation]
Tom 00:18
Hey, and welcome to the International Solidarity Movement podcast. My name’s Tom. And in this episode me and Hazel speak to Sireen Khudairy, who’s a resident of Dheisheh refugee camp in Bethlehem. For many years, Dheisheh has been a centre of determined resistance against the occupation. We spoke to Sireen in December 2022. And she told us about life and resistance in Dheisheh, and also in the Jordan Valley. She speaks about two of the murders which were carried out by the Israeli military near Dheisheh in winter 2022.
Now over to Hazel and Sireen to talk about life, resistance and solidarity in Dheisheh.
Sireen 01:05
So my name is Sireen and I’m originally from Tubas, in the north of the Jordan Valley. Okay, and I have moved to the Dheisheh refugee camp seven years ago. So I live here since seven years. Yeah. I’m an activist with Jordan Valley solidarity campaign. And now I’m organising some activities here in Dheisheh refugee camp. I will talk about the refugee camp here in Dheisheh.
So in the past, there was an Israeli gate, close to the camp, and an electric fence around the camp. It was removed because of the struggle of Palestinian people here, and because of resistance.
So nowadays, actually, since I moved to the Dheisheh camp, it was [a shock] for me even [though] I’m a Palestinian, I was living and struggling in another way. Not like now how it looks like [to me now]. How [is] the life in Dheisheh. I was suffering with other types of problems. You know, the life in the Jordan Valley, we were struggling there. Because there there is no water and you are not allowed to build houses, not allowed to have electricity or to build a school. So it was another type of struggling. Here in Dheisheh camp. It’s different. You are resisting to be alive. Anytime you could be shooted with any attack. So I remember the first night the Israeli soldiers attacked the house, I was alone, actually, my husband, he was in jail. So I was alone in the house. I was surprised. It was like – for me – like a war, [gas and sound] bombing outside the house, shooting gas bombs into my house to the balcony. So I was like, what’s happening? What’s going on here in the camp. So that’s what’s happening. Like weekly, sometimes three times per week, sometimes once a week. It depends on the mood and the orders of Israeli soldiers.
The [people] came from… 50 [different] villages in[side the] 1948 [territories seized by] Israel. And they live here in the camp. I’ll talk more about the attacking [of] the camp, especially while I’m a mother now. I have kids.
It’s two months ago. Usually when I go to work, my kids and my husband they drove me to work by our car and then my husband take my kids to the kindergarten. So they drove me to my work far away from the camp around 10 minutes. Okay. So they were on their way back to the camp. They were surprised that there were soldiers at the entrance of the camp without their uniform. And they were shooting. I just heard in the news there is shooting in the camp and there were people injured. I was like, what’s happening? It was 8:30am. So that was the first time for my kids. The first time they saw blood. So for me, it was like they have to be [more than] their ages you know, since they start to ask me who they [the injured people] are, what’s the blood about, if the people died? If later, we will be shooted? What will happen? They asked me, after being dead, how is the life for us? They were asking questions really much more than their ages. So in that time, I recognise that it’s a danger of occupation. It’s, you know, when you start to live a life as if it’s normal. You look at it as if it’s normal life. And then someone slaps you, [reminds] you that it’s not normal. Actually, my kids, they slap me like that. It’s not normal life. Yeah. And you hear about the last one? My husband’s relative who was shooted in the camp. It’s like that in one moment.
Jawad
Mama schuh hada [what’s this]
Sireen
Hada mike [this is a mike]
Hazel
How old are your children now?
Sireen
The biggest one, Jawad, is five and a half years, Younes is three years and half.
I just remembered that, unfortunately, international people, when we talk about situation and life, it’s like, okay, you are people under occupation and let us know about it, you know. But no, we are just like any other people. We have life and we are we have good memories in our life. We are not like just people under occupation – how the Israelis they want to show us, so yeah, that’s just a reminder.
Hazel 06:51
Do you want to say anything else about the situation in Dheisheh?
Tom 06:55
About the recent martyr?
Sireen 06:56
Yeah. It was on 5th of December. At 530. Actually, my son he was sick and I was awake. Okay. I just heard bombing outside the house. So, okay, a new attack who? Who will be died this night? I was like that. what will happene? I just heard… a voice of a man who was shouting. So he was that one, the martyr… So they attacked the camp to arrest people. And they arrested three people that night at 5:30am. And it was [as if] they left the camp. So the people they thought that the army they left the camp. So they went to take out the prisoners from the school. They were keeping the prisoners inside the school… just outside the school.
Suddenly there was a sniper. He started to shoot at the people. He shot a man. He fell down. Then his friends they were trying to take him out from under fire. They shot at him with 10 bullets. They were trying to take him. [When] anyone he was trying to go closer, they shoot. So two they were in dangerous situation. And the third one he has died, and his brother is still in in jail.
Hazel 08:49
I’m sorry to hear.
Sireen 08:52
That was a shock you know because especially this guy, the people in the camp they were love him. He was he was the one who make bread for all the camp. So he would usually go to the kindergarten where my kids study, and [bring] bread to them and zaatar with breads [or] cheese with breads. Once a week for free. So he’s friends with the kids and people in the camp. It was a sad moment for all the camp it was a huge shock.
Hazel 09:35
How old was he?
Sireen 09:36
22 years old. His name was Omar Manna Fararja.
Tom 09:43
Is there a strong feeling of unity and solidarity amongst the people here, despite the attacks?
Sireen 09:49
Yes, actually that thing I saw it in my eye. Especially woman, you know whenever there are attacks. Not just men they go outside. Even woman, they try to protect the camp. It’s not easy for Israeli soldiers to come inside, to come from the entrance of the camp because nightly there are men who’s always trying to to keep the camp from the soldiers. So how they attack the camp? From the mountain, from behind the camp mostly. It’s not easy for them to come inside the camp. Whenever they try to enter the camp, there is resistance. I will not hide it. The people here resist. Even women they do it. So for sure, they will not welcome them by flowers.
Israeli soldiers, they shoot seventy people from the camp into their knees. So their promise was we are going to make people disabled. If anyone wants to resist you will be disabled. And they [said] that on a microphone. The Israeli captain [he was] threatening the people like that. Whenever there are attacks you have to hide yourself in your house. Otherwise you will be disabled. We are going to shoot you.
Hazel 11:33
And you were saying before that women will also go out into the street as well when there are soldiers. Right? And so is it also women?
Sireen 11:40
If they are coming like if they knock the house to come inside, they try to stop them. It’s not like going outside to the street. No, just men they go outside. But if they try to go inside they refuse, even women! ‘You’re not welcome in my house!’ They try to ask them if they have permission… documents say [they] have the right from the court, because [what they are doing is] illegal.
And two months ago, as well, they killed a child. And we are going to take you to see where where he was killed. He was just in the street. Inside the village there are checkpoints, In Umm Ruqbavillage here in Bethlehem. And a soldier he shooted the child. They took photos to show that they were trying to treat him after shooting him. And they were showing ‘look at our soldiers, how they are trying to treat a child’. And [after] they took the photos they left, they let him die.
So after all that I am trying to open a link between women in the Jordan Valley and woman in Dheisheh refugee camp to share their experiences, because it’s important to share their experiences, and to talk, to keep having hope. And we are teaching, sharing our experiences to teach each other.
Hazel 13:39
Can you explain what it’s like to organise autonomously as women in Dheisheh? Like what kind of things have you been doing in the woman’s organising?
Sireen 13:49
Okay, so first of all, we went to the Jordan Valley. I noticed actually that there are differences between the characters of the women in the Jordan Valley and the woman in Dheisheh refugee camp, even [though] they are struggling, both are struggling and resisting in their in their ways. So I thought okay, if they share their experiences, it will be helpful for the woman there, and the woman here in Dheisheh refugee camp. And we start a project called ‘The Beauty of the Lands’ – here in Dheisheh refugee camp and in the Jordan Valley.
You know, the Jordan Valley has a very beautiful area and a huge area. But whenever you go there to talk to people, they start to blame the situation and talk about occupation and they forget that they live in a very beautiful area, because of the situation and that’s what the Israelis want, they want us to focus at the problems and blame the situation, and feel it’s a very hard life, and leave.
So we start to focus more to stay with the communities, to live with the communities for months, to talk to the people too. I learned a lot because of the women in the Jordan Valley. Other women, they said the same. Just our questions was let us know about the beauty of the Jordan Valley. At the beginning, it was hard to talk about beauty, always it was about problems, the situation, the occupation, etc. But after 10 days, they started to talk about unique plants, about the lands, the unique flowers, the spring waters… If you feel the lands. If you take that good memories to your mind from the lands, then you feel it, you will like to stay in it. It will mean for you. Not like okay, I’m here because it’s the only place I’m staying in. So it was good experience there. And we’re trying to collect stories from here in Dheisheh. From old women and old men – because that’s our history. And you know they are [the] stories of [the] Nakba [of 1948]. It’s [a memory] with the people who are [over] 80 years old, so we are trying to meet more people, to document it.
Hazel 16:42
And can you also talk a bit about the women’s organising here in the camp? You spoke about having a house where women can meet and discuss together?
Sireen 16:53
Okay, it was a crazy idea. So you know, my husband… he was in jail. The Palestinian Authority, they give salary for each month of staying in jail for the family of the prisoners. So I was working in that time and I was collecting the money for Mahmoud since he was released. We were thinking what to do with it. So we decided to renovate one of the oldest houses in Dheisheh, to save the story of the house – which has stories of seven families who was left there because of Nakba. So now it’s a place for women to meet and talk. You know, here in the camp almost we don’t have [any] spaces outside our house. Almost it’s like houses, upstairs. So yeah, it’s an opportunity for women to sit and to talk. To share experiences as well. We give trainings in the house as well. We have links with the worker’s union. So always we invite women. Here, if there is some trouble at work, the women they try to hide it. So the women’s centre – for them it’s like a space where they could share with each other – which is very important for your psychology, to talk and to try to solve your problems with others. So that’s the idea of the women’s centre in Dheisheh.
Hazel
How many women have been coming?
Sireen
55. Until now, yes, more or less? Yeah, 55 women.
Hazel 18:52
And do you also make decisions about things locally? Or like what sort of projects do you hope to do in the future? You said about the union organising, and it’s also interesting that you said it’s this really old house – because it made me think of what you were saying about the Jordan Valley. And again, it’s women as these kind of defenders of culture and memory – and passing that on as well. So it’s really beautiful that in both places you have these projects
Sireen 19:24
Yeah, actually more it’s going to be like a popular education centre. It’s like people teaching other people. Sharing, learning each other… The space it has a high floor, it could be for a theatre, okay, to share some of the stories which we are collecting now. So it’s more for culture, it’s going [to be] for cultural projects.
Hazel 20:04
Is it ever difficult to get women involved in organising. Are there like specific challenges that you feel like women face to get involved?
Sireen 20:14
Here in the camp? No, the women here, they are more open. Okay. But where are the challenges? It’s… easy to [get] them involved, it’s not easy to make them talk. And that’s important, you know, it’s like, Okay, we have to hide…
Sireen 20:46
It’s like the image of women, it’s like, we have to show that we are heroes. We don’t have problems, you know. We could solve it. It’s easy to solve any problems. And that’s the challenge. But no, it’s a problem. It’s not normal life. We have to face it as it’s a problem. Yeah, that’s the challenge.
Hazel 21:09
And were you involved in women’s organising before living in the camp, as well, like organising women elsewhere. So I know that you are an ex-prisoner. And you’re involved now in prison solidarity organising. And I want to ask you about that. But I’m also curious, because you said that in the camp, women are quite open to joining. But I wondering if it was difficult in other places.
Sireen 21:34
For example, in the Jordan Valley, it’s not easy [for] women [to] share activities, or to be yanni to be honest, here, it’s easy to make people join activities. But in the Jordan Valley, for example, it’s like shame, or they have to wait for a decision from men, [for men] to accept it. That’s the truth. Here. No, it’s different.
Hazel 22:03
Why do you think it’s different? What’s the difference? What caused it to be different?
Sireen 22:08
Because the style of life here is different. In the Jordan Valley, it’s like still small communities. So it’s still more controlled by men, which is not the same here. Once when I was in the Jordan Valley, I saw a woman. She wakes up at five, [I met her] during the ‘Beauty [of Life]’ projects – while I was staying with the families. So she wakes up at 5am, she was taking the milk of 200 sheep. Okay. And then she went back to the house, she prepared breakfast for her family, she make her kids ready to go to school. Then she makes cheese of the 200 sheep… And then she was preparing dinner. And the Israeli bulldozer, they attack the house, they destroyed the house. She went inside the house, she took everything from inside the house outside at that time, she was preparing the food while the bulldozer [was] destroying the house. And in the end of the day, I asked her what do you do in your life? Could you imagine her answer? What was it? Nothing! For me, it was like, she teaches me the meaning of power. And she has a huge power to do all of that without blaming. But for her, it’s like ‘I’m doing nothing’. So that’s why I thought ‘Yeah, it’s important to talk to women’. And that’s why their situations [are] still like that. Because they don’t talk. They look at it as if it’s normal, normal life and the meaning for them. [Comes] from the men, ‘you do nothing’…And that’s destroying communities. That’s how communities are [being destroyed] in the valley. Because of that.
Women for me are much more important than men there. Because they start… I saw her, she was trying to rebuild the house before the men. She look after her sheep, [and] about the family as well. And the decisions comes from the men at the end of the day.
Hazel 24:46
So you mentioned before that you were in prison, and also since then you’ve been a prisoner organiser, a solidarity organiser as well. We’re wondering if you could tell us a bit about that?
Sireen 24:59
About being in jail?
Hazel 25:02
If you want to share about being in jail then do, but also especially organising since then as well.
Sireen 25:08
Okay, so in 2013, I was kidnapped by the Israeli soldiers. I was in isolation for two months. And maybe it’s important to share with you about being isolated. I was in a cell, which is one metre, within two metres, for two months without lights with a very heavy light. I remember the first time I saw the sun after two months. For my eyes, it was like a heavy door [that] I’m trying to open. There are too many details. If we are going to talk about it, maybe for people who’s outside jail, it means nothing! But for prisoners. It’s like life. It was a dream for me after a month to have a small mirror to see my face in a mirror, for example. So I have passed through too many [psychological] pressures. I remember once one of the Israeli captains. he brought… a Palestinian magazine with a photo of my mother. [It was] written on it that my mom died [which wasn’t true]. Imagine which types of [psychological] torture they don’t care, [they want] to make to make you very weak.
So after isolation, I was with Palestinian political prisoners in HaSharon jail. So I was with [other] Palestinian political prisoners in HaSharon jail, which is illegal according to the Geneva agreement that we were in jail inside Israel. Our family cannot visit. For me never my family visited me there. We were mixed in the same jail with Israeli criminals, which is illegal too.
So since I was released, I was involved with doing solidarity with prisoners through sending letters, talking to radio. There are some programmes [that] I know that prisoners are hearing and it means a lot for them. They are waiting the programme from one week to another week to hear letters and to hear from people outside. So it’s like to give a time [of] 10 minutes to this programme. It means a lot to the prisoners inside so I’m trying to give my best with that trying to stand next to families to continue to keep [on] the struggle, and to not [let] the families feel they are lonely. Yes.
Hazel 28:48
Are you working especially with women prisoners?
Sireen 28:51
Not specially but I’m trying to focus [on them] because I know their situation as I lived it. I’ll share something with you that I met Lina Jarbouni. When I met her in jail, she [had been] for 20 years in jail. So I met her in 2013. So for her, I started to talk to her about internet and about Facebook. That you could post a post on Facebook people, could make comments. She thought that I’m lying. Like I’m just trying to make more drama. She doesn’t know what does it mean internet. While the internet was discovered she was in jail. So she was like, ‘which life are we living’.
Tom 29:43
How many how many people from Dheisheh are in prison do you think now?
Sireen 29:50
Hundreds? I don’t know exactly. Because you know its daily… Maybe this night they will arrest more five people. It’s changed daily
Tom 30:02
So many many families have one of their loved ones in prison?
Sireen 30:06
Yes.
Tom 30:10
Do you organise activities together?
Sireen 30:13
And I wanted to say something. They are not numbers! It’s like you know each family has the same. Each Palestinian family has prisoners, has a taste of the meaning of to lose someone, martyrs. I don’t think that [for] any family in Palestine never one one of them was arrested
Sireen 30:48
Like, for example our neighbour, he’s [sent to] jail 15 years. And he has to stay in jail for all of his life, just on the other side of our house. His mother was dead and he didn’t see her. Before she was dead for four years… they didn’t allow her to visit.
So our other neighbour last year, he was shooted. He’s 17 years old and he is disabled. He was shooted into his back. The other neighbours, he’s like go out from jail for two months, and they re-arrest. He stay with his family… just for two months. And then they came back to arrest him. He stayed in jail two years. They let him out for two months and they re-arrest. It’s like, around us is like a movie.
Tom 31:55
And both of us are involved in prisoner solidarity and solidarity with people in court in the UK. And I wanted to ask, like how important do you think is it to have connections and solidarity with people outside of Dheisheh and people outside of Palestine, and to build solidarity with prisoners?
Sireen 32:25
It’s important because there are some actions you could do it, but we cannot do it. For example… when I was in jail, I saw that things which they were putting on my hands [the handcuffs]. They were from G4S. [And] so some companies, international companies. They support Israel through guns, for example. These things you could make actions to against it. And if you are in contact with Palestinians, and in solidarity with prisoners you could share more stories. [Share] more realities, to make the people work outside to do something to help.
We’re still living the same life here because of the silence of internationals communities.
In this episode, Nicole and Tom interview Dr. Ghassan Hamdan of the Palestinian Medical Relief Society (PMRS). PMRS is a grassroots NGO that’s provided a much-needed response to the medical crises caused by the occupation. PMRS’ workers, like other Palestinian medical workers, are constantly targeted by the occupation forces. On top of providing medical care. PMRS has trained up thousands of people, building resilience to the occupation’s attacks on the Palestinian people.
Organisations like PMRS are a vital part of remaining steadfast against Israel’s colonisation policies. Building health autonomy is a key part of building resistance to the occupation.
If you would like an explanation of the terms used in this podcast, you can find a useful glossary on pages 140-154 of Shoal Collective’s Ebook
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Shoal Collective
Introduction 00:01
Hey, welcome to international solidarity movement podcast. [Arabic]
Tom 00:18
Hey, and welcome to Episode Eight of the International Solidarity Movement Podcast. My name is Tom and in this episode we interview Dr. Ghassan Hamdan of Palestinian Medical Relief [Society]. PMRS is a grassroots NGO that’s provided a much needed response to the medical crises caused by the occupation. PMRS’s workers like other Palestinian medical workers, are constantly targeted by the occupation forces. On top of providing medical care, PMRS has trained up thousands of people, building resilience to the occupations attacks on the Palestinian people. Organisations like PMRS are a vital part of remaining steadfast against Israel’s colonisation policies. Building health autonomy is a key part of building resistance to the occupation. And now over to Ghassan and Nicole for our interview.
Nicole 01:17
Hello, thank you so much for making time for us today. Please, can you introduce yourself?
Ghassan Hamdan01:23
Welcome, I’m happy to meet you to have you here in Nablus first. My name is Ghassan Hamdan. I’m a doctor, and I’m the Director of Medical Relief Society in Nablus region. Medical Relief Society, it’s one of the biggest non governmental organisations in West Bank and Gaza Strip. And it was established in 1979 by different medical personnel, doctors, nurses, social workers, lab technicians. And the association began as a doctor who was interested to provide medical services for the people in the rural and difficult areas, the area where we didn’t have medical services for the people. And you know, in that time, all the countries were fall[en] under Israeli occupation. And the also the medical services also was controlled by soldiers, where they are not interested to provide medical services for the people, especially in rural and remote areas. Thinking by that, that they can make pressure on the people to migrate from their houses, their villages, their places. And by that they can implement the policy of transfer policy – where they are trying to push the people by themselves to go out from their country to go out from other countries where they can find better situations. Especially for their children for their families, and medical things.
The doctors who think to establish medical archives and organisation medical services, it’s kind of building health infrastructure for Palestinians where we can make services for the people and relate it to their needs. And in health condition. After that, of course, the medical relief was growing and work in different areas, different regions in the West Bank and Gaza Strip. And now, we run as a medical relief more than 43 Medical Primary Health Care Centres. Big primary health care centres – and we provide more than 14 programmes. Like woman health programme, school health programme, first aid programme, emergency programme, chronic diseases programme – different programmes which [are] related to the needs of the people and the Palestinian community. Of course, during our work. What I want to explain that health is affected by occupation, health is affected by politics and the condition which [is] caused by Israeli occupation. So this is about medical relief, and we’re still working as health provider, but we based our work on primary health care.
Nicole 04:41
Amazing. And you said about health being affected by the occupation? How do you see this in your work?
Ghassan Hamdan04:47
So what I want to explain by this, that we can’t here implement our strategy in healthcare. Why? Because under occupation, there is no sustainability. So if you want to implement your strategy on healthcare, you need sustainability. You need to have own conditions, conditions in which you can implement your strategy. For example, if you want to improve the health condition for the people in chronic diseases, which is very difficult in Palestine – it’s the highest percentage in the Middle East – because of the stress, the political situation, economic situation, social situation. So we face many people who are suffering of hyper tensions, heart diseases, heart attacks, and diabetes mellitus. You know, all the these diseases [are] affected by your style of life and your condition – especially economically and politically, socially.
We can’t take care of these people while we have emergency situation. Explaining that, for example, one month ago Nablus area – one and a half months ago – Nablus area was completely under siege. So during the siege, Israel had closed all exits to the city. Totally. So the people, they can’t go out, and they can’t come into the city. And the main medical and health services here, especially hospitals –it’s in the city only. We don’t have in the rural and remote areas, the hospitals, full good and full primary health care centres where you can get good andevery, all medical services.
So other things that the medical personnel, doctors, nurses, lab technicians, different people are going out from the city to the rural areas, or sometimes coming from the rural areas to the city. It’s not everyone working in the city, and not everyone working in the village. So this restricted the movement of the medical team and medical people. And we faced that we couldn’t, for example, many doctors, they couldn’t go to the primary healthcare centres where they are working; because of the closure, because of the checkpoints, because of the soldiers, where they prevent the people to go out from the city to the villages and from the villages to the city.Other things; the people who need to be hospitalised – they can’t come to the hospitals. And we face some conditions like some pregnant ladies fromBeit Furiqtown – it’s near Nablus not far from here, just seven / eight kilometres. Normally it takes the way from Bet F’riq to Nablus. Normally, it takes 10 minutes. But when we had the closure, the way, it takes six, seven hours because of the checkpoints. And this lady she gave birth at the checkpoint, where she [was] prevent[edfrom] cross the checkpoints because of the closure. And because of the soldiers. Like this case, we have it all the time. So you can see that we can’t improve our health situation and our health system when we have emergency, because everything is going to the emergency.
During that we have for example clashes with the soldiers at the checkpoints,at the roads – not only with the soldiers, with the settlers also who are attacking the people. Especially in Nablus area. Many places were attacked by settlers. Stores, cars, people. And if you heard about the two guys, [who were] killed just three, four days ago, near Nablus by car, it was accident by car, the settler went to where they stopped their cars in the way of the road. And [the settler] attacked them with his car and he killed [the] two people. So like this case, also we have all the time.
So our work is going on emergency as doctors and as health workers. We don’t take care of other things where we have to care. For example, to children, women, chronic diseased people. We have a big problem with the kidney dialysis people. For example, in Nablus city area, we have more than 470 people who need dialysis every day. And these people are now [including] 190 people living outside of the city. So they need to come to the hospital because we have only one center to make dialysis. When we had the checkpoint and closure they can’t come. So this causes different kinds of complications. And they face a very hard health condition.
So like, that, this is what I mean that we can’t have sustainability in healthcare and we can’t improve our healthcare system. For that what we are trying to do is to create different activities related to this condition. To [the] condition of closure, condition of the political situation, which is very hard and very difficult. and very difficult.
Nicole 10:44
And in terms of resources going to theemergency situation. I read on your website, and I know – you know – websites can sometimes be a bit out of date and things. But that you trained 180,000 people in first aid skills. Can you say a bit about why this was necessary and how you made it happen?
Ghassan Hamdan11:01
Yes. So I remember in 1996 when we had attacks on the mosque in al-Aqsa Mosque in Jerusalem by Shimon [Peres], if you remember… He was the Prime Minister of Israel, he [has] died now. He go there to the mosque. And you know, this is a sensitive issue and it’s very sensitive issue for the Muslims, for the people, the Palestinian people. So he go there, he went there with settlers – hundreds of settlers – and there was a kind of Intifada, yani, people they refused these things. And we had a lot of – it’s not happening only in Jerusalem, but it happens also everywhere, in all regions. Also in Nablus area. We had hundreds of injured people. These injured people, they didn’t find good help from the local medical people, because we don’t have enough resources for that. We don’t have enough medical people. We don’t have ambulances enough.
So there was a lot of complications. And the handicapped people increased from two percentage among the community, to four, five percent. Because the people who are related to these injured people was doing bad things for them. When they evacuated them, they evacuated them from the field in the wrong way. And this cause different complications. So we think that we should have people who are trained on first aid, especially young girls and boys. And we have, we created this program in Nablus area, we began this in Nablus area – where we began training different groups of young people, boys and girls, from the schools, from the youth centers, different with working with different associations. We trained hundreds of people, in that time, on first aid.
So we prepared ourself, and we increased this our way where we expand this work everywhere in the West Bank and Gaza Strip, not only in Nablus area, but the work began in Nablus – here, in this place.
So, in 2000, when we have the Second Intifada we had thousands of people who are trained in first aid.Young boys and girls. While the Intifada began, they were working with us as volunteers in the field. So with these volunteers, we could do quality health work, dealing with the injured people in the field. By that we were, this way, we help ourselves first, as the medical relief and medical people. And we help the peoples who are facing the soldiers, the attacks from the settlers. Who are the people who are injured, whoare evacuated from the field in good way, and the right way, without complications. And by that, we believe that we’re only with volunteers, we can do a good work. So for that we have 1000s of people who are trained now and we continue this work until this moment, of course. And we’ll continue it in the future. Not only because we are under occupation, but because we think that this is important for how we can educate the community and we can have a good community which is educated, on first aid and health things.
In 2000 and 2008. Especially Nablus area, if you heard, it was full[y] under siege, and the condition, political condition was very difficult and hard. When in 2002 Israel decided to reoccupy the cities, you know, Oslo agreement made [zones] ABC, and the A is under control of Palestinians, B also mixed, C is fully under Israeli control. But in 2002, everywhere is under Israeli control.
So that time for example, in Nablus area, Nablus city was divided for eight parts by tanks. They use the Merkava tanks, which is very huge and very powerful. And they separated this part at the other part inside the city of Nablus. And they made trenches, and road blockade by [blocks and]stones. So how we could help the people? The people – they need food, they need water, they need medicine, they need – the children need milk. Sometimes electricity was cut because they destroy[ed] the infrastructure everywhere. So we have shortage of water, we have shortage of electricity, everything.
So by these volunteers who are working well with us, and we had in that time Nablus area, I remember in Nablus city, more than 600 volunteers. Who are with uniformand vest. And they are young people, and they have good energy, we divide them in, in the city. And we receive calls, this family needs milk for their children, this family, they need medicine for chronic[ally] disease[d] people, that family, they need water – drinking water. So we had centers, and where we can distribute all these things, by using these volunteers. They go there, they face very difficult conditions, some of them there was arrested, many of them there was beaten by soldiers. Some of them, they [were] prevent[ed to] cross the, from this part to another part, by of course, the soldiers.
So with this difficult time. But we could, because we have the energy, we need this work,to do it. By that so we could help many people, we could help the families who are under occupation and war. And that time, I want to tell you that the buildings was occupied by soldiers also. So it’s not only in the street, they are inside the buildings. In big buildings, they put all these people’s family in one flat, and the soldiers they occupied the other roofs and flats. So this is why when I talk about it, it’s easy to talk about it now. But in that time, when you do the work, it was very hard and difficult under high, very, very high risk. But we got it and we do a very good work. And this [has] give[n] us an experience: how to deal with the emergency situation and the difficult situation.
So by training the medical people and the first aid people, we have big army from, by, volunteers who are helping us in the difficult time[s]. And we are prepared to do this by our own resources. We don’t have enough money, of course, but we have army of volunteers who [are] first aid [trained] people who are helping us with doing our services.
Nicole 18:54
Amazing, like how do you think you are different from – I’m sure you work with all different groups, but how do you think you are different other like NGOs, you know, maybe other international ones like Red Cross or something like this. Like do you have a different approach?
Ghassan Hamdan19:09
So, yes, medical relief is a created model and design by – in this work. So we create the model of primary, for example, first aid program, which I talked about it. We create the mobile clinics. With mobile clinic, in the time of closure is going to the people to provide medical services. We are not waiting the people to come to the primary health care centers. We go there. Because sometimes the Israelis are imposing curfews, on the people. So the people, they can’t go out from their houses, they can’t go out from their towns or villages. So we go there with the mobile clinic. [In the] mobile clinic, we have physician, we have lab technician, we have women’s health doctor, and nurses and pharmacy – portable pharmacy – medicines. We go there by our cars. And we declare about it by the most – we declare about the medical day and the people can come to small buildings or municipalities or local communities, where we have contacts with them. And we take these buildings, and we provide medical services for the people.
So we create some models, which will be related to our situation and condition. Thereare some other medical associations, they gothere with other models, and they do it – which is very important for us. Because we can’t cover everywhere. So we need to be, yani, cooperating with other organizations and communities. Red Cross and Red Crescent. We have a problem with them. Because they are following some kind of international law. For example, when you have clashes – risk place, risk area – it’s not allowed [for] you to go there. So you have to wait where, when the condition will be good, and you can go there to take and to evacuate the people from here.
This is with… is not, yani, is not related to our condition. Because we have clashes, we have emergency and we have risky areas. The people there need your help. So we go there in risky area and we got this risk. And we do our duty and our work with the people who needs us. So we are not waiting that the Israelis will allow us to go there. Because if we will wait [for] them and this happens different times… We can’t help the people. And we have many hundreds of young people who were killed and died because Israel didn’t allow the medical people and ambulances to evacuate them from the field where they were injured. They wait with them until the bleeding is finished and the person was fully dead. You can’t help them you can’t do anything.
And personally I got many times injured, injury, because I go there in those areas. And this is not only myself, also our volunteers, our medical people, the ambulances which we run is doing this duty all the time. We have many people who still working with us. And they’ve got injured during their work, during their duty. And soldiers – they are not following the international conventions. For example, Geneva Convention, which says that if you have – if you are a medical person, you have uniform and you have the sign. They have to let you pass and they have to make your work easy to help the people. Because your work is humanitarian. It’s medical work. But the Israelis are not following this. They shoot on us! And I can show you pictures where we have medical people who were injured. Our ambulance several time, got bullets, live ammunition bullets from the soldiers – they shoot on the ambulance. And we have our driver – ambulance driver – he was injured at Balata refugee camp. Myself I were injured in the old city of Nablus in Balata refugee camp and Beita town. It’s not far from Nablus. The last one was four months ago, where I got a rubber bullet. It’s very, very difficult one, five or six months ago, and I can show you the picture from my mobile, where it shows that. So we have many examples on this.
Nicole 24:21
How was it during the pandemic? Like I know it’s still happening, but yeah, how was your experiences here with Covid-19?
Ghassan Hamdan24:28
We have a good experience, and we have a good experience with epidemics in general. Because in 2002, I remember 2003. When we had the closure and the Israelis they destroyed the infrastructure, especially the pipes, the water network, or the pipes.The water, drinking water, clean water mixed with the sewage water. And we had a big problem in three or four villages around Nablu [inaudible] it’s not far from here. Where the people, they have Hepatitis A – all of them. So, we help them by stopping the using their dirty water, which was mixed with sewage water, and we got the clean water for them, and we do our medical services for them. Treating these people from the epidemics.
Now in Covid epidemics. Of course, the resources what we have is very limited. And the vaccine we got it too late. Israel, they got [it as] the first country in the world, Israelis and when they want well, they had pressure from the international community. They decided to give the Palestinian Authority some of this vaccine and they give them the vaccine which was expired. This is – this was declared in the media, and different. So we didn’t use it. But when we got the vaccine – before getting the vaccine. So all measures to make prevention, and to isolate the people who were infected, and we create some hospitals for Covid – which was not created because our hospitals is not prepared for these epidemics. So, we have some buildings especially for Covid epidemics.
And personnel we trained them on dealing with the people who are infected. And by that, we[encountered] this epidemic, and, of course, many people died. We have, I don’t know that number, but we have we have more than hundreds of the people who have died because of Covid-19. But we dealt [with] it and we provide the health lectures, educations for the schools, for the women in different associations, in the rural areas, in the city – everywhere. So we do our best to educate the people how to deal with Covid-19.
Nicole 27:25
Amazing. And just s last question, like, yeah, I saw on your website, again, that you have the like a kind of psychosocial and like counseling program. Obviously, like, I’ve read, like some critiques of things like PTSD – Post Traumatic Stress Disorder – because in a lot of contexts, like, there isn’t a “post”, like things haven’t finished. People are still living in very like kind of ongoing traumatic situations from say, violence and from living under occupation. I just wondered like, what your approach is to this kind of, like, emotional health of the people.
Ghassan Hamdan27:59
You know, I remember from also to 2002 until 2008, what we do, according to these things. The people in the old city of Nablus, this, the old city of Nablus totally was under attacks and siege by Israeli soldiers. So all the families who are living there, of course, everywhere, but especially in this area. Families, woman’s children, old people, sick people, young people, all of them were under siege and curfews. They can’t go out from houses, they are attack[ed] by bombs. And we had a full family which was killed,the Shubi family. When they bombed the buildings by F-16 plane with rockets. And eight people from these – children and father, mother were killed. And we got them from the, from the houses which was destroyed on them.
Other things this situation is cause trauma for the children, especially for the children. So what we do with volunteers, again. We go there, and we try to take, to get them out from their houses, especially the children in the squares near their buildings. Trying to make some games, some painting on their faces for the children. Trying to get them out from the trauma. So – and we succeed to do that in different places in the old city of Nablus. Other things we do is direct talks with, with the children – face to face, one to one, and we got them out from this kind of trauma. This experience, yani, we got it from also our situation and our condition. But we try to do everything which is related to the condition again, training also the volunteers to do that. We have good volunteers who can do good work with the children, now. They can play with them, they can make games, they can get them out from the bad situation and bad condition. And by that, we do this work, we try to treat the trauma of the people. Yani, and do some different activities.
Nicole 30:31
In Calais, where I work, it’s like the border with France and England. There’s like 2000 refugees in camps and like loads of police violence, but there’s this organization called Project Play, and like they’re always next to our clinic and they’re always playing with the kids and it’s like – so nice.
Ghassan Hamdan30:46
Yeah, this is what we can do also. We also can give them some gifts. We collect gifts from the people here, the local people. They are – they are very helpful. Yeah. And if you ask them for something, they will give you the things because first they trust us. Second they know that this is one of their responsibility to help the people. So give you gifts for the children. And we collect[ed], I remember, thousands of gifts for the children in the old city of Nablus, from the local people.
Nicole 31:22
Is there anything else you’d like to share about your work or that we haven’t covered?
Ghassan Hamdan31:27
I want to tell you, during the normal time, also, we are trying to improve our health system. And we do different activities. Like for example, screening for the children, screening for the young and old people, especially people who are suffering from chronic diseases. So we do some analysis, we do activities for them, health education, trying to improve also our health system, where we can, yani, help the people who are suffering from diabetes or hypertension, to deal with these diseases. And improving that, we have now our primary health care design, is one of the most successful designs in the Middle East. And we got the World Health Organization award in 2000 for building models, primary health care models.
So in normal time, we can do many things, we don’t need yani.We have enough resources, we have good medical people, but we need good condition for that.
Nicole 32:42
And are there any ways that international people or other people can support you? I know you have huge support from, like, the communities here but is there anything we can do-
Ghassan Hamdan32:50
No! The help from the community is not enough, because you know, the poverty is very high here. So unfortunately, the help from international community is going down and less than before. So it’s less than 60% [of what it was in] 2000, for example, [to] now. So this cause us difficult work and some of our services – we lost it. Like for example, in Nablus area, we don’t have the mobile clinic now, because we don’t have enough resources for the mobile clinic. European income communities, they stopped supporting some programs and we stop some of our activities, one of them in Nablus area is the mobile clinic. We have now a big problem with the ambulances.
In the law here, you can use the car as an ambulance for 10 years. After 10 years, you – it’s not allowed for you to have it as an ambulance. So we need to renew the car, the ambulance . One of the ambulances now was supported by French people by Toulouse city region. We asked them to renew the ambulance, they said ‘we don’t have now fund for that’. So we have a big problem with changing the ambulance in Nablus area, which is very highly needed for the people. Because our ambulances is working all the time with the clashes areas. Where we have clashes, our ambulances are there. We need to evacuate the injured people, we need to help the people to go out from buildings, which was for example, attacked by soldiers. The families who was under tear gas needs our help. So ambulances are very high[ly] needed and with volunteers who are evacuating the people who were injured in the ambulance to get them to the hospital. So this is one of our problems and big bad things what we have now.
Nicole 35:03
Just as a personal interest question for me, but you know, being here, it’s been really interesting, like seeing the women selling herbs on the street, and obviously everyone puts mint into tea. I just wondered like, what your experiences with health are with people using plants that they grow, or from their garden? Or does this play a role in preventative medicine or self care?
Ghassan Hamdan35:24
Medical tradition or yani popular medicine, it’s is very good here in Palestine. And the people, the families, they plant these plants in their houses, like mint, meramiya [sage], zaatar [thyme], different things, which is very good for health. And they use it. They use it and not only in tea, they use it their food, which is very important and very good. And I think this kind of medicine is growing good in Palestine.
On Friday 23rd July, Israeli occupation forces fatally shot Mohammed Fouad Atta Bayyed, 17, at a demonstration in Um Safa, a village north of Ramallah which, for the past few months, has been marked by increased settler violence and encroachment.
With at least hundreds of Dunams of land confiscated by the Israelis for the purpose of settlement construction, the village faces similar threats to many rural Palestinian communities. With the vast majority of the village located inside area C—under full Israeli civil and military control—both formal and informal incursions by occupation forces are common.
However, marked by the establishment of a new outpost in late June, the village has seen violence escalate. Settler violence and encroachment has increased, with houses and fields being burned, rocks thrown, and shooting: the outpost was only dismantled on July 14th, after demonstrations were met with violence, and ultimately the killing of Abdul Jawad Hamdan Saleh, 24.
It is in this context that Mohammed Fouad Atta Bayyed, just two weeks after Abdul Jawad Hamdan Saleh, was killed at a peaceful demonstration against settlement expansion. After Friday prayers, an orderly march was held that led out of town, before being stopped by the Israeli army and Border Police. Palestinian, international, and Israeli activists chanted ‘Settlers out’, and ‘Umsafa is Arab’. Soldiers, some in balaclavas, pointed their guns at demonstrators: as the crowd returned to the village, they started firing rubber-coated steel bullets and tear gas at demonstrators.
As the crowd dispersed, young Palestinians responded to this aggression with the throwing of rocks, and the creation of small road blocks. After the army called in reinforcements, the mood remained relatively calm: despite the rock throwing and tear gas, there were no physical confrontations between the army, police, and Palestinians, nor were there arrests.
This changed when the military began to use live fire against demonstrators and journalists, culminating with a sniper shooting Fouad Atta Bayyed in the back of the head at a distance of forty metres from an occupied house. A second Palestinian youth was shot in the stomach who, while in hospital, is out of critical condition. The situation was such that an ambulance did not take either of the boys to hospital, and they had to be driven by car.
After the shootings, and the pronouncement of Fouad Atta Bayyed’s death, the Israeli army stayed in Um Safa for several hours, blocking traffic in and out of town, and preventing the movement of individuals and mourners down the main road through the village.
The death of Fouad Atta Bayyed comes only 25 days after the death of his grandfather, who despite an autopsy not being performed for religious reasons, died in hospital after exposure to teargas, and three years after the death of his father. Born in Jalazone refugee camp, where he is buried next to his father, Mohammed, who worked on a farm and hoped to return to education, is survived by his sisters and mother, the latter of whom told ISM interviewers that she calls for “increased protective presence” in Palestinian communities, and for “the violence to end so that children can live in peace”, and cases such as Mohammed’s are not repeated.