Tag: Apartheid Wall

Global week of action against Israel’s wall in the West Bank

by Nora Barrows-Friedman

9 November 2011 | The Electronic Intifada

Since the beginning stages of Israel’s implementation and continued construction of its illegal wall in the occupied West Bank nearly ten years ago — and compounded with the International Court of Justice’s (ICJ) ruling in 2004 that the wall is in violation of several international laws — activists on the ground in Palestine and in numerous countries around the world have engaged in sustained and creative protest.

The Palestinian Grassroots Anti-Apartheid Wall Campaign/Stop the Wall (STW) has organized a global week of action against Israel’s wall and its policies of apartheid and settler-colonialism in Palestine, which begins today and runs through 16 November.

Activist groups, boycott, divestment and sanctions (BDS) committees, student coalitions and grassroots organizations from 18 countries on five continents have signed on to officially participate in the global week of action.

In Palestine, STW has organized three separate demonstrations in addition to the regular, weekly Friday actions against the wall in different villages.

From their website:

13 November: Demonstration in the southern West Bank village of Tarqumiya — The demonstration takes place to commemorate the massacre of the people of al Sammou, south of Hebron. Exactly 45 years ago, on November 13 1966 Israeli forces raided this village, destroyed 125 houses, the village clinic and school as well as 15 houses in a neighboring village. 18 people were killed and 54 wounded.

15 November: Demonstration in Qalandiya — Qalandiya has become the flashpoint of confrontation, a symbol of the Palestinian determination not to accept the isolation of Jerusalem and the ongoing ethnic cleansing of the Palestinian capital.

20 November: Demonstration in northern West Bank city of Tulkarem — Tulkarem, its refugee camps and surrounding villages are heavily impacted by the Wall and its checkpoints. People from the northern parts of the northern part of the West Bank will gather to demonstrate their determination to continue resistance against the Apartheid Wall and the Israeli project of enclosing them in enclaves and Bantustans.

Global solidarity events

A sampling of international events — culled from the official list on the STW website — include:

– Belgium, 10 November: In Brussels, Intal [a Belgian global solidarity group] will organize a conference and debate in support of the Palestinian call for a comprehensive and mandatory military embargo on Israel by highlighting the fact that Belgium sells weapons to Israel. This conference will have as a goal to inform our members and their friends about the weapons business between Belgium and Israel

– Netherlands: Activities are planned in Utrecht and Amsterdam … Signatures will be collected for a so-called citizens initiative asking for a debate in parliament on the ICJ ruling. From the needed 40,000 signatures the last 3,000 will be collected that week plus the following weeks of the year

– Spain/Basque country, 10 November: A conference in Bilbao about Israel’s wall

– England, 12 November: Wall around the Monument in Newcastle City Centre. A human wall where each person represents a fact about the apartheid wall. Distribution of fact sheets on the wall, Israeli apartheid, human rights abuses, and BDS nearby. BDS pledge cards will be distributed to the public.

– Argentina, 16 November: The FEARAB youth group in Buenos Aires have launched a call for the academic and cultural boycott of Israel in Argentina, and the signatures of the persons who support the initiative will be announced publicly as the week of global action closes

– Canada, 10 November: An evening with writer and photo journalist Jon Elmer, coordinated by Students Against Israeli Apartheid in Toronto

– United States: Huge awareness-raising campaign tool kits for various action ideas by US Campaign to End the Israeli Occupation

– South Korea, 12 November: A performance to educate the public on the wall and its effects on Palestinians

Radio Intifada

Several organizations throughout Latin America, including Argentina and Mexico, are participating in the week of action. Radio Intifada, a Spanish-language radio project of STW, has also produced three 30-minute segments that are available for free download and syndication on local independent radio stations interested in broadcasting news and analysis on Israeli policies and the grassroots actions to challenge them.

Nil’in: The solitary confinement of olive trees

by Aida Gerard 

31 October 2011 | International Solidarity Movement, West Bank

The selective Israeli permission system prevents many families from Nil’in from reaching their land behind the wall to pick  their own olives as the olive harvest season nears its end. The families who received permissions have until the 10th November to pick their trees Most of the Palestinians from Nil’in who received permission are women and young children studying, forcing them to choose between school obligations and the important harvest of olive trees.

Harvest beyond the barrier - Click here for more imagines

In the morning the families who have land behind the Apartheid Wall in Nil’in gathered in front of the gate to be allowed access to their land and pick their olives. The gate was supposed to open at 7 AM but the families had to wait more than an hour before the gate was opened and two soldiers called the Palestinians one by one to enter. Palestinians who did not get permission gathered together with Palestinians with permission. If they by chance were able to enter without permission, they could protest the system of land grab by illegal Israeli occupation and the selective system of permission and collective punishment.

Yet the soldiers prevented everybody without a permission to enter. Yet they acknowledged the ownership of the land, admitting to the land grab, as they stated to those who waited that, “Only Palestinians with permission a can enter her land.”

The soldiers ordered the families to be back at the gate at 4 pm but the soldiers again showed up an hour later and left the exhausted families to wait for an hour.

The Palestinians who went to their land behind the wall found their trees in bad conditions because they were not able to cultivate the trees throughout the year.

One of the Palestinians who was not allowed entrance to his land said, “Before the wall [was built] we would work on our land everyday, and now we are not even allowed to harvest. My children have a skin condition that only can be eased by using the expensive olive oil. Now I have to by the oil instead of harvesting it from my own trees.”

Israel began building the inhumane separation barrier in May 2008, first with a fence marking the construction route of the fence, when in 2009 the fence was replaced by a concrete wall. During the resistance of the wall’s construction, five Palestinians, all children, were murdered by the Occupation Forces.

Ahmad Yussif Amira a 9 year old child was killed in the end of July 2008 and at his funeral Yussif Amira, 16 years old, was killed with a rubber coated steel bullet shot at close range. Muhamad and Arafat Khawaja were killed the same day as the bombing of Gaza in the end of 2008, and Aqil Amira was killed with a 22mm bullet in June 2009 when he tried to carry away a wounded child. The numbers of injuries are uncountable since the demonstrations began in 2008 and in periods the demonstrators faced life bullets during every demonstration because the Occupation Forces had decided to break the bones of all young men resisting the wall. LINK

In 2010 two young boys with learning disabilities signed confessions when facing time in prison. Three members of the local popular committee were imprisoned for around a year for among other things, organizing foreign presence at demonstrations, leading the young boys to through stones and participating in what Israel claims to be illegal demonstrations.

Though facing this massive repression of death, injuries, and imprisonment, demonstrations are still taking place every Friday after midday prayer to resist the presence of the Apartheid Wall.

Anata falls victim to militarized, illegal settlement once again

by Jenna Bereld

26 October 2011 | International Solidarity Movement, West Bank

Anata falls victim to demolition - Click here for more images

When Mohammad woke up on Tuesday, he still did not know about the Israeli forces or the bulldozers that were on their way to uproot his trees and demolish his entire farm. But before the day was over, all of his property was erased and one could hardly guess that there had ever been a building there.

“I’m very sad because of the farm”, Mohammad said.

The soldiers claimed that the buildings were illegal, referring to the Israeli Civil Administration. “This is the land from my grandfather, and I have no other land,” Mohammad says.

Mohammad lives in Anata in the West Bank with his wife and twelve children. The village is trapped by the Separation Wall around Jerusalem to the west, and Area C and the planned expansion of the settlement Ma’ale Adumim to the east. The village has no possibility to expand without building permits from the Israeli Civil Administration. The process is expensive, and for Palestinians, the application is rejected in 95% of the cases. From 2000 to 20007 91 almost 5,000 demolition orders against Palestinian buildings were issued.

In a separate incident, a four year old Palestinian child from Anata was shot in the neck around noon. Asil Arara’s wounds have left her in  serious condition and may cause paralysis. The illegal Israeli settlement of Anatot, also home to settlers who recently violently attacked Israeli peace activists, is home to a military training camp, where it is said the shot that struck Arara was fired.

 

 

 Jenna Bereld is an activist with International Solidarity Movement (name has been changed).


The global intifada

16 October 2011 | Palestinian Grassroots Anti-Apartheid Wall Campaign, Jamal Juma

Palestine is an international symbol of struggle against occupation, racism, and colonialism. On October 15, 2011 the world gathers in what some have called a global intifada, to stand up against imperialism.

The first time an international activist came up to me and sincerely thanked me for a speech in which I had promised that we as Palestinians would never give up our struggle until we have reached liberation and justice, I was surprised. Now I have learned to understand the importance of our struggle for the rest of the world and the responsibility that necessarily follows. As long as Palestine resists, there is hope for more than our own people.

In 2010, The South African Trade Union Congress wrote, “The (Palestinian) struggle has become a global symbol of resistance against apartheid, occupation and colonialism in our age.”

This statement describes exactly my experience in over a decade of innumerable encounters and collaborations with international activists from all over the globe. The Palestinian struggle not only has a global dimension, it has inspired people globally.

Whether it’s British activists ready to go to prison for their solidarity actions with Palestine, a deeply felt speech by an activist of the farmers’ movement in Mozambique recalling the Palestinian resistance, or the fact that a Palestinian will never go without a standing ovation in front of a Cuban audience, theirs are true expressions of global solidarity with Palestine. Other deep gestures of togetherness and common struggle were the tribal ceremony in which I received from one of the elders of the First Nations in Canada a ring to protect me from my enemies, or the residents in Norway’s most northern city forming two competing solidarity groups, or the signs reading “Occupy Wall Street, Not Palestine” and “Tear Down This Wall Street” appearing on the banners of the protesters in the popular movements of the United States who are standing up right now in their streets, demanding justice.

We have all seen the slogan, “We are all Palestinians.” The Palestinian cause and our resistance to Israeli occupation and apartheid are an intrinsic part of the imagination of many people and the global struggle against colonialism, racism, and war. People all over the world stand in solidarity because they know our struggle is also their struggle. This connection is the true global solidarity.

Our symbols of struggle, like the keffiyeh, have become symbols of struggle all across the globe. The word Intifada is understood in almost all languages of the world. The Mexican activists in Oaxaca in 2006 called their uprising an Intifada and many Kashmiris use the term as well.

Our common, borderless struggle is the reason why Stop the Wall calls each year for the International Week against the Apartheid Wall. From 9 to 16 November in Palestine and around the globe–from Australia to Canada, and from Norway to Argentina–people will mobilize for worldwide actions to participate in this global action week. This year, once again, we will be able to feel this spirit of solidarity and joint struggle for our liberation as part of the global struggle for justice, peace and humanity as part of the emerging global Intifada.

There are moral, political, and historical reasons that the Palestinian struggle is an international symbol. Each one of these reasons is in and of itself a victory for the movement to free Palestine and can be credited to Palestinian grassroots activists.

After centuries of suffering caused by colonialism’s system of racial discrimination, slavery, apartheid, ethnic cleansing, and slow genocide, the world’s people now feel a moral obligation to protect human rights. The effects and conditions of imperialism have been rejected as the mechanisms of tyranny and destruction of our species. Today, in modern times, those under occupation in Palestine face human rights violations of the kind experienced by colonial subjects, which gives the Palestinian solidarity movement a moral imperative.

The strength of our people and our steadfastness against Israeli occupation is an inspiration. Israel’s unique combination of colonialism, apartheid, occupation, and drive to permanently displace our people creates a multilayered system of mechanisms of repression. Many around the world admire the fact that the Palestinians haven’t surrendered.

Palestinians have a strong identity and a large diaspora. Those that have been deported, relocated, exiled, or who have migrated from Palestine have sought abode in the rest of the world’s countries as refugees or immigrants. The over six million refugees, despite facing pervasive discrimination, have been able to live and identify themselves proudly as Palestinians. They have not only preserved their culture and identity but also challenged conditions of poverty and isolation, so as to keep the Palestinian struggle in the hearts and minds of the world.

Historically, the Palestinian popular resistance against occupation has not isolated itself but become part of international political alliances, especially those existing before the Cold War ended. Palestinian revolutionaries identified themselves with other struggles around the world, such as the struggle against apartheid in South Africa by sending resources and other support to the resistance movement. Good relationships with progressive countries were built intentionally, while the wider network of solidarity was cultivated consciously.

And finally, Palestine in its confrontation with Israel represents the global progressive movement’s confrontation with imperialism and colonialism far beyond the Middle East. As Palestinians stand up to Israeli crimes, peace, freedom, and justice are strengthened for all.

Today, the moral and political support that Palestine has received historically from the international community is reflected back to us in the inspired actions of the alter-globalization movement. It has served as an inspiration for nearby and global spheres, from Tunis to New York City, as masses of citizens recognize the destruction of imperial globalization.

At the beginning of this year, the people in the Arab world rose up, took to the streets and squares, and made crucial steps on the long road towards a just and free Middle East. The Palestinian Intifada has become Arab; the walls of fear from dictatorship have been torn down. People in Egypt, Tunisia, Yemen, Syria, and beyond have inspired the world with their courage. They have shown that people, determined and united, can make a difference. They themselves have been inspired by the Palestinian Intifadas, the actions of popular struggle and endurance of Palestinian resistance, and the dignity displayed by innumerable Palestinian activists in front of repression, arrests, torture and humiliation. Now, uniting in a day of action on 15 October, the mobilization of people all over the world occupying streets and square has been expression of what has recently been coined the first global Intifada.

However, the global impact of the Palestinian struggle is not only an outcome of our struggle, it is the result of the very character of our oppression. The over six million Palestinian refugees who have been expelled by Israel from their homes and lands and who have been scattered all over the world for more than sixty years are now ambassadors for our cause. Furthermore, the Palestinian struggle is a global issue by creation. It was the international community gathered in the United Nations that decided the fate of our lands–completely ignoring our right to self-determination–and which has, over the decades, documented Israeli violations of our human rights and international law, condemning them regularly but never acting to stop them.

Knowing that we are linked not only by the complicity of the governments and corporations that support and profit from Israeli apartheid, but also by a common struggle with people around the world is important. It is necessary we remind ourselves over and over about this.

The October 15, 2011 day of protest has galvanized people around the globe and in Palestine. Together, as a unified front against racism and imperialism, a spirit of solidarity for liberation of all people, Palestine stands against imperialism on October 15 and every day.

Jamal Juma is the coordinator of the Stop the Wall Campaign.

First time welcomed into Ni’lin

23 September 2011 | International Solidarity Movement, West Bank

At 1 pm the demonstration in Ni’lin started. 4 ISM volunteers helped to protest against the illegal, Israeli Apartheid Aall. After reaching the wall, the Israel army attacked us by using tears gas and rubber bullets. Some local protesters were hurt by the rubber bullets. After the demonstration, the new international volunteers were invited by a Palestinian man to his home.

It was amazing for us because we were foreigners, and we met him for the first time at the demonstration, and he was already inviting us over.

He said, “Don’t worry, feel at home.”

After we chatted with him, he showed us some videos of how the Israeli army took his village’s land. It was so shocking because it was very violent at times. For example, one time the Israeli army shot a Palestinian protester with a rubber bullet from a distance of 1 meter. After watching some videos, he told us Palestinians just want peace and want to go back to their land, part of which is in the settlement area now behind the illegal wall.

The illegal wall by Israel was built about 2 years ago. Before that, they had lots of olive trees and farms, but the Israeli army pushed them out to build settlements there.

They need international help, but they especially they want us to see the illegal wall and advocate all over the world for peace.

This demonstration was the first one for us but we felt the Palestinian people’s humanity, hospitality, and their need for just peace.