Postcards from the Edge

by Victoria Macchi, Skin Magazine

Katie Miranda’s “postcards” create visual dispatches to the American people of life, death, and innocence demolished in Palestine

Two young men, backs turned, wrists bound, heads hanging – paired with anger, a mouth stretched wide open in rage and spewing hate. “You are disgusting Arabs and you should be beaten like animals and stay in jail”.

You don’t look at Katie Miranda’s work. You feel it, a punch in the gut that sucks the wind out, replaces it with incredulity, then knocks you down again as you struggle to get up. Yet her pieces, reflections of life in occupied Palestine, are anything but hyperbolic. Both an artist living
in the West Bank city of Hebron and a volunteer in the International Solidarity Movement (ISM), Katie Miranda has walked the streets of the West Bank alongside Palestinians, drank the same water, protected their children, broken bread with their families – and her paintings reflect it. Her “Postcards from Palestine” series is an eternal testimony to a wounded people. The ongoing collection of paintings of people she has met comes with a message to the American people, exactly like a postcard – although instead of margaritas, sunsets and dolphins, the paintings reflect the violence committed against Palestinians by the IOF and settlers in the territories.

“I wanted to use my artistic ability to tell the story about what’s happening here,” says Katie, a 31-year-old San Francisco native. “I’m an illustrator by trade, so creating pictures that tell a story is what I was trained in… I just decided to interview people about their life and paint about individuals and about situations I witnessed.” As a human rights worker in the West Bank, she has a deep reservoir of stories; most burst with acts of hatred, moments of irony, wisps of humour. “A good deal of the violence is perpetuated by children because of an Israeli law that allows them to be free from arrest and prosecution if they are under the age of 12,” explains Katie.

In one postcard, the innocence of children is portrayed in the hopeless eyes of a girl holding a stuffed rabbit, her father killed by IOF soldiers and her house demolished, which are juxtaposed with a carefree boy playing with a ball, a cigarette dangling from his mouth. It’s difficult to imagine humans so jaded so young. But again, they have never known an unoccupied Palestine, freedom of movement, or simple justice for their friends and family slain during four decades of war.

Katie recalls an incident when life and art collided. It was the day after she arrived in Palestine, back in May. The ISM was called to the Balata refugee camp because the IOF had invaded and, the reports said, were killing people randomly. “ISM helps with medical evacuations in these situations,” Katie explains. “Sometimes when a person is shot or injured, the soldiers refuse to let the ambulance leave, so we try to negotiate with them to allow the ambulance pass. Right before we got there these two kids were killed.” Best friends Ibrahim Issa and Mohammad Natoor, both 17, were drinking tea on the roof of their apartment when they were shot by a sniper. Katie documented their funeral in one of her postcards, and in her message to the American people noted what they loved and how they smiled – and just how young they were. She transcribed the words of Ibrahim’s brother:

“Anywhere you see him, you will see Mohammad Natoor with him and anywhere you see Ibrahim and Mohammad, you will see them smile at you and say ‘hello, how can we help you?’” Mohammad was killed by Israeli forces on his 17th birthday.

The pair are immortalised on one of Katie’s postcards. “It was such an emotional experience because they were just kids, you know, they hadn’t done anything wrong,” says the artist. “And no one will be held responsible. It was a meaningless death. I couldn’t get the image of those kids’ faces out of my head for weeks. So I dealt with that and the trauma of being in a place under siege by painting the picture of Ibrahim during his funeral procession that wouldn’t leave my head.” She later painted a picture of him from a photo studio portrait. “When I gave it to the family it was really emotional. I could tell they were really touched and really liked it – but of course it also reminded them that their son or brother was dead. It was hard for me to look at his brother’s face when I gave him the portrait.”

In another postcard, a fairly innocuous image, a young boy is shown with his mouth gaping open and a few teeth missing. But it is rendered appalling by the explanation – a settler woman had filled his mouth with rocks and slammed his jaw shut, shattering his teeth. Another postcard elevates a Palestinian man, now paraplegic after a shot to the neck by an Israeli sniper in 2000, by painting him at a sharp angle, facing upwards, with the colours of the Palestinian flag bursting behind his head. Katie hopes this empowers the wheelchair-bound former karate champion.

The “Postcards”, though, are only her latest artistic project in Palestine. Katie, who estimates she has been attacked by settlers and soldiers around 50 times since arriving to Hebron in May, originally wanted to paint over the settlers’ anti-Arab graffiti. In one case, she covered up the words “Die Arab sand-niggers” with a mural of children playing in the sun. “When I first saw that graffiti it really disgusted me,” she says. “I wanted to get rid of it and I thought a nice cheerful mural of kids playing would be a good solution. It’s the idea of fighting hate with love.” “The mural is still there, but it has been defaced by the settlers, which I knew would happen. But it doesn’t really bother me because I was expecting it and it’s just another example of how hateful these people are.” She also wanted to obscure another spray-painted slogan, spread over two metal doors, that read “Gas the Arabs.” The Palestinian residents opposed the idea, explaining that the racist graffiti should stay precisely because it is so shocking. “When tourists, journalists and NGOs come into the area they are so shocked and horrified that they write and talk about it,” says Katie. “It’s also a great opportunity to see visual evidence of the disgusting nature of these people who live [in the settlements].”

While in Palestine, Katie also painted on what is becoming the largest canvas in the world – the West Bank wall. Her politically relevant reinterpretation of Michelangelo’s Pieta remains on the grey concrete near the Qalandia checkpoint. Eyes shut, palm upturned – in resignation, desperation – a woman holds a dead husband/brother/father/son who is slumped on her lap. “When I got the idea [in 2004], I knew that it had to be painted on the apartheid wall,” she says. “But I never imagined I’d actually be able to get it together to go to Palestine and do it.” She also painted a Soviet-esque angular figure of a man in black and white swinging a sledge-hammer into the wall – denting it but not yet breaking it down. “I hope [the murals] are destroyed when the wall comes down, inshallah,” says Katie. Her creativity enhances her non-violent resistance to the Israeli occupation. Along with an ISM colleague, Katie performed “fire circuses” in Hebron. “No one had ever seen anything like it before and it was a big hit, especially the kids… We’d start performing when we’d see soldiers detaining and harassing Palestinians. It’s just such an absurd situation to see a bunch of teenage punks with guns start acting disrespectfully and physically aggressive towards women and old men for no reason at all. We dealt with that absurdity by adding to it… it had the effect of drawing the soldier’s attention away from the Palestinians and also entertaining the Palestinians while they were being detained.”

One of the greatest challenges of living in Palestine, says Katie, is having to accepting that my tax dollars as an American go towards funding the Occupation and the violence. “Americans grow up learning the values that everyone is equal and everyone, in theory, has the same rights. “To see that this is neither true in theory nor in practice in Palestine turned my world upside down – it’s like all of a sudden someone tells you 1 + 1 = 3 and you just have to accept it.” As Katie asks in her blog, also entitled Postcards from Palestine “Is this apartheid yet?”

More of Katie’s artwork can be seen on her website: www.theopticnerve.com
She also maintains a blog at: moomin13.livejournal.com

Occupation Hazards

Katie shares with Skin her top altercations with the IDF:

1. Water supplies being poisoned by Israeli soldiers

Our water is kept in tanks on the roof of our apartment building. The IDF soldiers occasionally use our roof as one of their outposts. One day we discovered some creepy-crawly things in the water coming out of the kitchen sink faucet. We went up on the roof to investigate and discovered that our water tanks had been turned into an IDF garbage dump. The garbage included forks, spoons, knives, army netting, unexploded bullets, paper, plastic, glass, bricks, broken pipes, pudding containers, an extremely outdated, unopened yoghurt package, and plastic trays on which soldiers’ meals are served. The water on the bottom of the tank was completely black but the water on the top was clear. When I smelled it I felt like I was going to throw up. Since we get the water on the top of the tank first, we didn’t notice a problem until we noticed wriggly things in our water. After we made the discovery I went to the doctor who found that I had some kind of gnarly amoebas living in my stomach. One volunteer was diagnosed with tapeworm.

2. Being trampled by a police horse

There were some Israeli mounted police who were allowing the horses to s**t all over this area in Jerusalem where Palestinians frequently pray… I went up to one of them, asked them if they had any intention of cleaning up after their horses and the cop jerked the reins of the horse so the horse’s head knocked my head and then the cop ran the horse into me, causing me to fall over. I wound up under the horse that then trampled on my foot. When my friend came to my assistance and started screaming at the cops, he was beaten. We were really lucky in that neither of us were hurt badly.

3. False accusations of assault on a settler

I was taken to the Israeli Hebron police station on suspicion of assault after a settler accused me of scratching her as I escorted a woman past a group of settlers who had been taunting, harassing and throwing rocks at Palestinians. The Israeli police present did nothing to rein in the settlers and did not see me assault anyone because of course I didn’t. But nevertheless I was taken into custody and interrogated.

Settler attack in Urif – Israeli police do nothing

by ISM Nablus, December 5th

On Sunday the 4th of December, a group of Israeli residents of Yitzhar colony attacked farmers from Urif, a small village south of Nablus, while they were harvesting their olives on land adjacent to the village itself. This area is not normally considered to be a high-risk area due to its close proximity to Palestinian houses but this did not deter the colonists who, brandishing rocks and sticks, proceeded to yell insults and chase the olive pickers down the hill. Fortunately, no injuries were sustained.

Israeli police were not present as the area is, as mentioned, not considered a security priority. On Monday, there were also no police in the area despite the recent attack but two solidarity workers – one international from ISM and the Palestinian coordinator for Rabbis for Human Rights – accompanied the families to their fields. Visibly frightened, the farmers flinched and started rolling up their tarpaulins at the slightest sight of the Israeli colonists patrolling the perimeter of Yitzhar at the top of the hill. Luckily, the day’s work proceeded without incident and the villagers estimate that they will have finished harvesting in a few days.

Sabatash checkpoint closed indefinitely

by ISM Nablus, December 5th

The checkpoint commonly known as “Sabatash”, named after the Palestinian security forces that used to maintain a presence there, has been closed indefinitely for all civilian traffic bar humanitarian transportation such as ambulances and medical supply deliveries. This turn of events was suddenly announced a little more than two weeks ago to the residents of Asira Ash-Shamalia, located on the far side of the checkpoint from Nablus city.

The checkpoint is located in a sharp bend in the main road to Nablus; a thoroughfare used daily by- and crucial to university students and workers. It has developed from a makeshift checkpoint consisting of a muddy trench and a few cement blocks to a permanent terminal with a watchtower, walls and two vehicle lanes. Palestinians have been humiliated, stripsearched, made to stand in a meter of cold ditch-water, beaten and shot here every day since the beginning of the Al-Aqsa intifada. Although notorious for its extremely violent soldiers, the checkpoint has still been the preferred route for most Palestinians, as walking around over the mountains is even more treacherous. If spotted by Israeli soldiers, one runs the risk of being shot or detained for many hours.

One villager was detained by soldiers a rainy winter day a couple of years ago. He can hardly hold back his tears as he tells the story of how he ventured over the mountains in order to buy warm winter clothes for his son. On his way back, soldiers ambushed him from behind some bushes, very nearly shooting him dead. After making sure that he was not carrying any explosives, the soldiers calmed down and their commander started talking politics for over three hours, all the time in a civil manner. All of a sudden, the commander’s attitude changed and he ordered the man to be handcuffed. The soldiers then proceeded to beat, spit and pee on the man as he lay defenceless on the ground. The commander ordered the Palestinian man to undress, produced a video camera and told the man that he would be let go if he said on tape that he is a dirty Palestinian who does not deserve to live, to breathe oxygen or to drink water.

The man agreed to testify on tape and, shivering in the cold, proclaimed that “I am proud to be Palestinian and to be walking home to my family in my village breathing my air. I was under the impression that you were a civil man, commander, but I am afraid I was mistaken for you have lost your humanity and therefore lost everything.” The commander then attacked him, thrusting the butt of his rifle into the man’s naked stomach. The man was then forced to lie down on the ground with his head ten centimeters away from the chains of the tank. Revving the motor, the commander explained to the man that they will now run him over. The Palestinian man asked for one last favour before he was to be killed – for the soldiers to deliver the warm clothes to his son and wife. The soldiers then took the clothes and burned them in front of the man as he lay naked on the ground.

After more than 12 hours of humiliation, the soldiers pushed the handcuffed man down a steep slope, cutting his skin on thorns and rocks. Nearby villagers rushed out to take care of him as the soldiers left and he eventually returned home, with both arms broken. This is but one horrific story out of many experienced by the citizens of Asira Ash-Shamalia. About one month ago, 25-year old Haithem was shot with live ammunition at close range for daring to protest against the soldiers’ treatment of a group of young women at the checkpoint – forcing them to run their hands tight along their own bodies. He is still in hospital being treated for the wounds sustained that night.

Now, the checkpoint has been closed indefinitely. Instead, the villagers are forced to travel in a 40km arc around the checkpoint to get to Nablus. Flying checkpoints are set up by Israeli military along this road, meaning the journey can take anything from 40 minutes to several hours. Despite contacting various human rights organizations, legal experts and military commanders, the villagers have not been able to find out why the road has been closed.

It could be an incidence of collective punishment due to the village’s successful olive harvest campaign. A committee of ten dedicated villagers spent the autumn months encouraging villagers to tend to their lands, even those close to the nearby military base and to stand their ground in case of confrontation with the military – “just try to have a calm logical conversation with the soldiers. The words will come naturally to you. After all, it is your land!” They also organized the removal of close to one hundred roadblocks scattered within and around the village, so as to allow for the passage of tractors and other heavy equipment needed during the harvest.

Greatly empowered by the committee’s work, the people of Asira Ash-Shamalia have this year harvested olives from land that has lain idle since the beginning of the first intifada. Furthermore, there has been a revival of old harvesting traditions, with young and old congregating in the fields to work, sing and eat together. In the past, a couple of adults from each family used to sneak to their fields and hurriedly pick as many olives as they dare before rushing home – almost as if “stealing” their own olives. This year, the harvest has been an open, joyous event, despite repression in the form of teargas and gunfire from soldiers manning the military base on the mountain Ebal.

The Israeli military have tried all sorts of measures to control the village’s newfound sense of self-determination. In the evenings, they would come and try to grab individual villagers from the olive press factories. After wrestling men to the ground and dragging them out of the building, the soldiers were forced to see themselves defeated as villager after villager struggled to get free and returned to the press. Whatever the reason for the sudden and unexplained closure of Sabatash checkpoint, this will not quench the spirit of resistance and invention in Asira Ash-Shamalia.

Witness to checkpoint abuse “punished” by IOF

by aspiringnomad December 5th

On Saturday at 4pm a human rights worker based in Nablus received a call from some fellow HRWs at Huwwara checkpoint, that hundreds of Palestinians including a mother with a sick child weren’t being allowed through after the checkpoint had been closed.

When the HRW arrived there were hundreds of people waiting to pass through the illegal Israeli checkpoint. A middle aged woman was pleading with soldiers to be able to pass as she was cradling a sick child who required treatment.

The HRWs attempted to ask the Israeli soldiers the reason for the closure and whether it would be possible for the women and child to pass through, but his pleas were met with stony silence. After further inquiries, the soldiers informed the HRW that if he didn’t go away he would be “punished”. The woman continued to remonstrate with the soldiers in the presence the HRW, at which point the soldiers wrestled him to the ground and handcuffed him.

During the arrest the HRW was lighly injured and his camera was damaged. He was then detained in a small holding cell for an hour before being taken to Ariel settlement police station where he was questioned and detained for a further 4 hours.

Police claimed that the HRW had struck one of the soldiers and asked him to sign a document promising never to visit Nablus again. The aggrieved HRW refused, pleading wrongful arrest and physical abuse. He was then asked to sign a document promising not to argue with Israeli soldiers at Huwwara checkpoint for a period of 15 days, before being released without charge at approximately 10pm.

Huwwara checkpoint is notorious for long unexplained closures, which have become more common of late. In the last few weeks Palestinians have had to spend up to 2 hours waiting to pass through. As well as Huwwara checkpoint, Palestinians have to travel through other permanent and temporary checkpoints on their way to Ramallah, resulting in journey times of up to 5 hours for a journey of 20 miles, if they are allowed through them.

There are currently 72 permanent military checkpoints throughout the West Bank along with at least 25 temporary and flying checkpoints set up randomly by Israeli occupying forces.

Checkpoints can be a major deterrent for Palestinians on any road because of the extensive delays, security searches, as well as physical and psychological abuse by Israeli soldiers.

The checkpoints and Israel’s closure policy are often used as a means of enforcing collective punishment on the inhabitants of a certain area, or even the entire population of the Occupied Palestinian Territories .Collective punishment is illegal under international law.

The system of Israeli checkpoints in the Occupied Palestinian Territories violates international humanitarian law as codified in the Fourth Geneva Convention of 1949.

Nablus village schoolchildren terrorized by IOF

by aspiringnomad, December 3rd

On Tuesday a group of six human rights activists travelled to the small vallage of Sarra, west of Nablus, in response to a plea from a local school headmaster about Israeli army harassment of schoolchildren. According to countless eyewitness reports, during the last week an Israeli military Humvee would arrive in front of the school as the children were coming out, and proceed to let off sound bombs, tear gas and fire rubber bullets. However, the previous day the Humvee had arrived earlier and stayed for 4 hours between 10am and 2pm.

During the documentation of these harrowing witness statements a message arrived that the Humvee had just appeared at the gates of the girls school across the street. The six activists immediately went to the scene in order to ascertain the Israeli army’s motives and also to document any further harassment.

On seeing the approaching activists the soldiers quickly jumped into their Humvee and sped towards the centre of town at high speed. Three activists pursued the vehicle whilst the others stayed back at the entrance to the school.

As the activists caught up with the Humvee it proceeded to double back towards the school. It then stopped beside two activists and an Israeli soldier asked the reason for our presence. When the same question was asked of the soldier it was met with a cynical smile before he slammed the door, and the humvee drove into town, stopping only to throw a tear gas canister at some schoolchildren and fire a volley of bullets into the air before driving away.

After the Humvee’s departure, a call was made to the DCO (District Coordination Office – the civil administration wing of the Israeli military in the occupied West Bank) making them aware of what was happening, after which the activists remained for a further two hours.

Sarra is a typical small village that relies on agriculture for its income. Therefore the Israeli army’s military presence, and their subsequent behaviour can only be seen as a means to harass, humiliate and terrorize the residents.

The following day the activists returned to Sarra, but fortunately the Humvee didn’t return. More data was collected on Israeli army harassment that had occurred over the previous month, which included several late night visits by the army, who raided homes.

Almost a week after the initial presence of the activists at the scene, the military has yet to return to sarra.