Six Arab families from East Jerusalem appeal eviction

Akiva Eldar | Ha’aretz

19 August 2009

The eviction of six Arab families from their apartments in East Jerusalem’s Sheikh Jarrah neighborhood this month stemmed from serious mistakes by the authorities, including the Jerusalem Magistrate’s Court, the former residents wrote in an appeal to the Jerusalem District Court.

The families contend that the staff of the Bailiff’s Office, who had orders to evict Maher Hanun and Abdelfatah Gawi, improperly evicted six other families as well.

The eviction proceedings were filed on behalf of a Sephardi Jewish community organization that the court found had rights to the property dating from the Mandate period. Following the evictions, Jews moved into part of the property.

The Magistrate’s Court ruling stated that Majad and Halil Hanun were evicted because they were living there by virtue of being the sons of Maher Hanun. In their appeal, however, they state that they are Maher Hanun’s brothers, and that they were living there in their own right and not through their brother.

Family members of Abdelfatah Gawi argue that they also have independent rights to the property, were never parties to the eviction proceedings, and never received orders to vacate the premises.

The lawyer for the evicted tenants said the Magistrate’s Court judge did not thoroughly consider the evidence, and that the court ruling even contained basic typographical errors, including mistakes in the parties’ names.

Tuesday, the United Nations Office for the Coordination of Humanitarian Affairs released a report stating that 53 people, including 20 children, were evicted from the Sheikh Jarrah site, and that another 475 may be evicted from the neighborhood, allegedly to build housing for Jews.

Left, right-wing camps demonstrate on J’lem building issue

Ronen Medzini | YNet News

17 August 2009

Dozens of right- and left-wing activists gathered outside the Shepherd Hotel, site of a disputed planned Jewish housing project in east Jerusalem, to demonstrate in favor of their two sides of the issue. The planned building on the site evoked angry responses last month from the American administration.

The left-wing protestors gathered under the auspices of the Peace Now movement. The right-wing protestors were joined by rightist Knesset members. The two camps hurled insults at one another. Each side called the other “provocateurs.”

The right-wing activists held signs calling Obama “racist” and accusing Peace Now of encouraging terrorism. The left-wing activists slammed the rightist camp as “fascists.”

The protestors gathered as US Republican presidential hopeful Mike Huckabee arrived at the hotel for dinner with Knesset members, including Tzipi Hotovely (Likud), Uri Ariel (National Union), Michael Ben Ari (National Union), and David Rotem (Yisrael Beiteinu).

MK Arie, whol took part in the right-wing protest outside the hotel, said, “No one will stop this tune. We build and will continue to build in Jerusalem. Whoever wants can protest, but Jerusalem is united. All in all, some 300,000 Jews live today in the east of the city. The Americans don’t want to recognize Gilo, the Western Wall, or the Temple Mount either. They can express their opinion, but ultimately this is our capital city.”

MK Michael Ben Ari added, “Jerusalem is Jewish for all eternity. Our message is unequivocal – Zionism continues to be on the up rise. We praise Huckabee for joining support of our return to Jerusalem. Peace Now members can curse as much as they want, but it won’t work. Zionism will grow and will influence all of the Land of Israel.”

From the leftist camp, Peace Now Secretary General Yariv Oppenheimer said, “We came to say loud and clear that settlement in east Jerusalem is not Obama’s or Europe’s problem, but is the Israeli public’s problem. We must be outraged at the attempt to make Jerusalem indivisible and unsolvable. We came to protest against this and the settlers’ provocations. The hotel is only one step along the way towards their larger plan of commandeering other neighborhoods in east Jerusalem. Our demonstration is against the overall policy.”

Members from the center of the political map also showed up to protest. MK Otniel Schneller (Kadima) said, “Jerusalem is not left and is not right. It belongs to generations past and the generations to come. What I and Kadima represent is a bid to extend our hand to both sides. A controversy can’t be formed over building in Jerusalem in these places. This is the opinion of Kadima. Such is also written in our platform – Jerusalem is unified. The Israeli public and the Americans need to know that there will be no controversy surrounding Jerusalem.”

Huckabee said earlier Monday that the Obama administration was too harsh with Israel on the settlement issue. During a tour of east Jerusalem, he said, “It concerns me when there are some in the United States who would want to tell Israel that it cannot allow people to live in their own country, wherever they want.”

Protests against Sheikh Jarrah evictions continue

15 August 2009

About 70 Palestinian, Israeli and international activists gathered at the Damascus Gate in Jerusalem on Saturday, 15th August to demonstrate against the recent evictions in Sheikh Jarrah and Israel’s ongoing policy of ethnically cleansing East Jerusalem of its Palestinian population.

Protesters were carrying balloons in the colours of the Palestinian flag and banners with messages from the children of Sheikh Jarrah. The children from the evicted families and their friends created the signs to tell the world about their experience with the recent evictions and the reality of living in occupied East Jerusalem. Most of them were talking about their lost childhood and that all they want is to stay in their homes, expressing their fear of being thrown out on the street and living in tents.

One of the local children, Rania (11) wrote: When I look out of my window I see my friends sleeping on the street and settlers throwing stones at them. I feel so sad for them. The settlers are in the house where we used to play.

From Damascus Gate, the demonstration proceeded onto marching towards Sheikh Jarrah. Just before reaching the neighbourhood, the march was stopped by police and border police, who held the crowd for about ten minutes while checking IDs. After a short while, the police allowed the march to continue. The demonstrators visited both evicted families and continued shouting slogans calling for Israel to stop demolishing Palestinian houses and evicting families from their homes.

On August 2, 2009, two Palestinian families, 53 people in total, were thrown out of their homes. Armed Israeli policemen smashed the windows, broke in and evicted the residents. After just one hour, Jewish settlers seized the homes and moved in. They are still there now. As for the Palestinian families, they are now sleeping on mattresses on the sidewalk across from their houses.

The families are refugees from 1948 and were given the houses in Sheikh Jarrah by the United Nations Relief and Works Agency (UNRWA) and the government of Jordan which controlled East Jerusalem then. They have been fighting for their right to stay in their houses for 37 years, since the Jewish settlers produced falsified Ottoman-era deeds showing the land the houses were built on belonged to Jews. After endless court hearings, in which the Hannouns tried to present new documents and evidence, their appeal was rejected and they were issued an eviction order in February. They had been waiting for the eviction since 15th March, continuing their non-violent fight, which drew significant attention of the whole world.

These house evictions amount to a systematic elimination and cleansing of a Palestinian presence in the city, particularly in the occupied areas of East Jerusalem by the State of Israel, through legal and regulatory means. The creation of Jewish enclaves and settlements in these areas and removal of the local Palestinian population which have been living here for generations is against international law.

This “judaization” of occupied East Jerusalem is a process that if allowed to continue, will harm all prospects of peace between Israel and the Palestinians, for whom a return to negotiations hinge largely on the sovereignty of the city and of East Jerusalem as the capital of a future Palestinian state.

Quiet slicing of the West Bank makes abstract prayers for peace obscene

Slavoj Zizek | The Guardian

18 August 2009

On 2 August 2009, after cordoning off part of the Arab neighborhood of Sheikh Jarrah in east Jerusalem, Israeli police evicted two Palestinian families (more than 50 people) from their homes; Jewish settlers immediately moved into the emptied houses. Although Israeli police cited a ruling by the country’s supreme court, the evicted Arab families had been living there for more than 50 years. The event – which, rather exceptionally, did attract the attention of the world media – is part of a much larger and mostly ignored ongoing process.

Five months earlier, on 1 March, it had been reported that the Israeli government had drafted plans to build more than 70,000 new homes in Jewish settlements in the occupied West Bank; if implemented, the plans could increase the number of settlers in the Palestinian territories by about 300,000 Such a move would not only severely undermine the chances of a viable Palestinian state, but also hamper the everyday life of Palestinians.

A government spokesman dismissed the report, arguing that the plans were of limited relevance – the construction of homes in the settlements required the approval of the defence minister and the prime minister. However, 15,000 have already been fully approved, and 20,000 of the proposed housing units lie in settlements that Israel cannot expect to retain in any future peace deal with the Palestinians.

The conclusion is obvious: while paying lip-service to the two-state solution, Israel is busy creating a situation on the ground that will render such a solution impossible. The dream underlying Israel’s plans is encapsulated by a wall that separates a settler’s town from the Palestinian town on a nearby West Bank hill. The Israeli side of the wall is painted with the image of the countryside beyond the wall – but without the Palestinian town, depicting just nature, grass and trees. Is this not ethnic cleansing at its purest, imagining the outside beyond the wall as empty, virginal and waiting to be settled?

On the very day that reports of the government’s 70,000-home plan emerged, Hillary Clinton criticised the rocket fire from Gaza as “cynical”, claiming: “There is no doubt that any nation, including Israel, cannot stand idly by while its territory and people are subjected to rocket attacks.” But should the Palestinians stand idly while the West Bank land is taken from them day by day?

When peace-loving Israeli liberals present their conflict with Palestinians in neutral, symmetrical terms – admitting that there are extremists on both sides who reject peace – one should ask a simple question: what goes on in the Middle East when nothing is happening there at the direct politico-military level (ie, when there are no tensions, attacks or negotiations)? What goes on is the slow work of taking the land from the Palestinians on the West Bank: the gradual strangling of the Palestinian economy, the parcelling up of their land, the building of new settlements, the pressure on Palestinian farmers to make them abandon their land (which goes from crop-burning and religious desecration to targeted killings) – all this supported by a Kafkaesque network of legal regulations.

Saree Makdisi, in Palestine Inside Out: An Everyday Occupation, describes how, although the Israeli occupation of the West Bank is ultimately enforced by the armed forces, it is an “occupation by bureaucracy”: it works primarily through application forms, title deeds, residency papers and other permits. It is this micro-management of the daily life that does the job of securing slow but steady Israeli expansion: one has to ask for a permit in order to leave with one’s family, to farm one’s own land, to dig a well, or to go to work, to school, or to hospital. One by one, Palestinians born in Jerusalem are thus stripped of the right to live there, prevented from earning a living, denied housing permits, etc.

Palestinians often use the problematic cliché of the Gaza strip as “the greatest concentration camp in the world”. However, in the past year, this designation has come dangerously close to truth. This is the fundamental reality that makes all abstract “prayers for peace” obscene and hypocritical. The state of Israel is clearly engaged in a slow, invisible process, ignored by the media; one day, the world will awake and discover that there is no more Palestinian West Bank, that the land is Palestinian-frei, and that we must accept the fact. The map of the Palestinian West Bank already looks like a fragmented archipelago.

In the last months of 2008, when the attacks of illegal West Bank settlers on Palestinian farmers became a regular daily occurrence, the state of Israel tried to contain these excesses (the supreme court ordered the evacuation of some settlements) but, as many observers have noted, such measures are half-hearted, countered by the long-term politics of Israel, which violates the international treaties it has signed. The response of the illegal settlers to the Israeli authorities is “We are doing the same thing as you, just more openly, so what right do you have to condemn us?” And the state’s reply is basically “Bde patient, and don’t rush too much. We are doing what you want, just in a more moderate and acceptable way.”

The same story has been repeated since 1949: Israel accepts the peace conditions proposed by the international community, counting on the fact that the peace plan will not work. The illegal settlers sometimes sound like Brunhilde from the last act of Wagner’s Walküre – reproaching Wotan and saying that, by counteracting his explicit order and protecting Siegmund, she was only realising Wotan’s own true desire, which he was forced to renounce under external pressure. In the same way the settlers know they are realising their own state’s true desire.

While condemning the violent excesses of “illegal” settlements, the state of Israel promotes new “legal” building on the West Bank, and continues to strangle the Palestinian economy. A look at the changing map of East Jerusalem, where the Palestinians are gradually encircled and their living area sliced, tells it all. The condemnation of anti-Palestinian violence not carried out by the state blurs the true problem of state violence; the condemnation of illegal settlements blurs the illegality of the legal ones.

Therein resides the two-facedness of the much-praised non-biased “honesty” of the Israeli supreme court: by occasionally passing judgment in favour of the dispossessed Palestinians, proclaiming their eviction illegal, it guarantees the legality of the remaining majority of cases.

Taking all this into account in no way implies sympathy for inexcusable terrorist acts. On the contrary, it provides the only ground from which one can condemn the terrorist attacks without hypocrisy.

Slavoj Zizek is international director of the Birkbeck Institute for the Humanities szizek@yahoo.com

U.S. group invests tax-free millions in East Jerusalem land

Uri Blau | Ha’aretz

17 August 2009

American Friends of Ateret Cohanim, a nonprofit organization that sends millions of shekels worth of donations to Israel every year for clearly political purposes, such as buying Arab properties in East Jerusalem, is registered in the United States as an organization that funds educational institutes in Israel.

The U.S. tax code enables nonprofits to receive tax-exempt status if they engage in educational, charitable, religious or scientific activity. However, such organizations are forbidden to engage in any political activity. The latter is broadly defined as any action, even the promotion of certain ideas, that could have a political impact.

Financing land purchases in East Jerusalem would, therefore, seem to violate the organization’s tax-exempt status.

Daniel Luria, chief fund-raiser for Ateret Cohanim in Israel, told Haaretz Sunday that the American organization’s registration as an educational entity stemmed from tax considerations.

“We are an umbrella organization that engages in redeeming land,” he said. “Our [fund-raising] activity in New York goes solely toward land redemption.”

Although Ateret Cohanim also operates a yeshiva, Ateret Yerushalayim, in the Muslim Quarter of Jerusalem’s Old City, fund-raising for the yeshiva is handled by a different organization: American Friends of Yeshivat Ateret Yerushalayim.”

American Friends of Ateret Cohanim was founded in New York in 1987. Like all tax-exempt organizations, it must file detailed annual returns with the U.S. Internal Revenue Service. An examination of them reveals that the organization describes its “primary exempt purpose” as: “[to] provide funding for higher educational institutes in Israel.”

“That’s because of the tax issue,” Luria said, explaining that due to American law, the American Friends organization “has to be connected in some fashion with educational matters.”

He also estimated that 60 percent of Ateret Cohanim’s money is raised in the U.S.

The Friends organization’s most recent return, filed in 2008 for fiscal 2007, shows that it raised $2.1 million in donations that year. Of this, $1.6 million was transferred to Ateret Cohanim in Israel.

The remainder was used to cover administrative overhead, including fund-raising expenses and an $80,000 salary for Shoshana Hikind, the American organization’s vice president and de facto director, whose husband Dov is a New York state assemblyman and well-known supporter of the Israeli right.

The organization also raised substantial sums in previous years: $1.3 million in 2006, $900,000 in 2005 and about $2 million in 2004.

By comparison, American Friends of Yeshivat Ateret Yerushalayim raised only $189,000 in 2007.

In its IRS returns, American Friends of Ateret Cohanim said its purpose is to “promote,” “publicize” and “raise funds for” Ateret Cohanim institutions in Israel. These institutions, it continued, “encourage and promote study and observance of Jewish religious traditions and culture.”

In reality, Ateret Cohanim in Israel focuses mainly on purchasing Arab property in East Jerusalem. Since its founding in the 1970s, it has bought dozens of Arab buildings for Jews to reside in. Just this April, for instance, it moved Jewish families into an Arab house it purchased in the Muslim Quarter.

One noteworthy donor to its Friends organization is casino magnate Irving Moskowitz, a well-known supporter of rightist causes, who also owns the Shepherd Hotel in East Jerusalem. That hotel made headlines recently when Moskowitz obtained a permit to build 20 apartments for Jews there, sparking angry protests from the U.S. government.

In response, Ateret Cohanim chairman Mati Dan insisted that the Friends organization “is an independent organization that decides for itself whom to fund.” Moreover, he added, “we engage in education constantly … I don’t know what Daniel Luria told you, but we are active in the field of [educational] institutions.”

As of press time, no comment had been obtained from the Friends organization.

Nir Hasson contributed to this report.