A vigil began close to 12:30PM at the protest tent in the neighborhood of Silwan, East Jerusalem. More than one hundred Silwan community members gathered to listen to speeches and commenced mid-day prayer in unison. Following the collective prayer the community members marched through the streets of Silwan.
Today’s demonstration is a response to the pending demolitions of over 200 homes in Silwan. These demolitions were slated to be government sanctioned “price tag” actions in response to the anticipated eviction of the illegal Zionist squat Beit Yonatan. Ateret Cohanim, a Zionist settler organization, built Beit Yonatan in the heart of Silwan. Their building plan was approved for a four story complex, but and extra three stories were added without approval. This is in contradiction to the four-story limit to which Palestinians in the neighborhood are held.
In a hard-fought battle, the Mayor of Jerusalem, Nir Barkat, grudgingly agreed to evict the settlers after more than a year of attempting to find a legal strategy to avoid serving the orders. Before the legal appeals, State Prosecutor Moshe Lador demanded the sealing orders be served. Mayor Barkat will execute the sealing orders of Beit Yonatan, but only in conjunction with the execution of nearly 200 home demolition orders for Palestinian homes in Silwan.
The illegal squat will be allowed to remain through extra-legal machinations until 200 homes housing 1500 individuals are demolished. The main reason for the displacement of so many Palestinians is to pave the way for a tourism center pertaining to the history of King David and the excavations undertaken to find relics related to his dynasty.
What? Gathering to rebuild Gawi family tent and show support for evicted families in Sheikh Jarrah
When? 4pm, 2 February 2010
Where? Outside occupied Gawi family house, Sheikh Jarrah, East Jerusalem
Settler attacks young boy in Sheikh Jarrah.
Sheikh Jarrah, East Jerusalem – At 4PM in a showing of solidarity with the forcefully evicted families of Sheikh Jarrah, Israeli, Palestinian and international supporters will gather to rebuild the Gawi family tent after it was demolished by police earlier today.
At 9AM police raided and removed the living space of the Gawi family in Sheikh Jarrah, East Jerusalem. Local residents scrambled to remove personal belongings before police confiscated the Gawi tent where the family has been living since their forceful eviction in August of last year.
This is the 12th demolition of the Gawi living space. Previous demolitions have occurred as tension in the neighborhood builds and settler vs. Palestinian conflict occurs. This demolition is no different. On Sunday, January 31st one settler and Nasser Gawi were suspended from entering the neighborhood for 15 days after an altercation.
The settler exited the occupied Gawi house with an M-16 and physically attacked a neighborhood child. As residents stepped in to defend the child, the settler punched Nasser Gawi and after Nasser returned blows the settler cocked his assault rifle, pointing it wildly at the gathered crowd. The weapon was confiscated and both were detained.
Approximately 475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh Jarrah, located directly north of the Old City, face imminent eviction from their homes in the manner of the Hannoun and Gawi families, and the al-Kurd family before them. All 28 families are refugees from 1948, mostly from West Jerusalem and Haifa, whose houses in Sheikh Jarrah were built and given to them through a joint project between the United Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.
So far, settlers took over houses of four Palestinian families, displacing around 60 residents, including 20 children. At present, settlers occupy all these houses and the whole area is patrolled by armed private security 24 hours a day. The evicted Palestinian families, some of whom have been left without suitable alternative accommodation since August, continue to protest against the unlawful eviction from the sidewalk across the street from their homes, facing regular violent attacks from the settlers and harassment from the police.
The Gawi family, for example, had their only shelter, a small tent built near their house, destroyed by the police and all their belongings stolen five times. In addition, the al-Kurd family has been forced to live in an extremely difficult situation, sharing the entrance gate and the backyard of their house with extremist settlers, who occupied a part of the al-Kurd home in December 2009. The settlers subject the Palestinian family to regular violent attacks and harassment, making their life a living hell.
The ultimate goal of the settler organizations is to evict all Palestinians from the area and turn it into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City form the northern Palestinian neighborhoods. On 28 August 2008, Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik.
Implanting new Jewish settlements in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention. The plight of the Gawi, al-Kurd and the Hannoun families is just a small part of Israel’s ongoing campaign of ethnic cleansing of the Palestinian people from East Jerusalem.
Legal background
The eviction orders, issued by Israeli courts, are a result of claims made in 1967 by the Sephardic Community Committee and the Knesseth Yisrael Association (who since sold their claim to the area to Nahalat Shimon) – settler organizations whose aim is to take over the whole area using falsified deeds for the land dating back to 1875. In 1972, these two settler organizations applied to have the land registered in their names with the Israel Lands Administration (ILA). Their claim to ownership was noted in the Land Registry; however, it was never made into an official registry of title. The first Palestinian property in the area was taken over at this time.
The case continued in the courts for another 37 years. Amongst other developments, the first lawyer of the Palestinian residents reached an agreement with the settler organizations in 1982 (without the knowledge or consent of the Palestinian families) in which he recognized the settlers’ ownership in return for granting the families the legal status of protected tenants. This affected 23 families and served as a basis for future court and eviction orders (including the al-Kurd family house take-over in December 2009), despite the immediate appeal filed by the families’ new lawyer. Furthermore, a Palestinian landowner, Suleiman Darwish Hijazi, has legally challenged the settlers’ claims. In 1994 he presented documents certifying his ownership of the land to the courts, including tax receipts from 1927. In addition, the new lawyer of the Palestinian residents located a document, proving the land in Sheikh Jarrah had never been under Jewish ownership. The Israeli courts rejected these documents.
The first eviction orders were issued in 1999 based on the (still disputed) agreement from 1982 and, as a result, two Palestinian families (Hannoun and Gawi) were evicted in February 2002. After the 2006 Israeli Supreme Court finding that the settler committees’ ownership of the lands was uncertain, and the Lands Settlement officer of the court requesting that the ILA remove their names from the Lands Registrar, the Palestinian families returned back to their homes. The courts, however, failed to recognize new evidence presented to them and continued to issue eviction orders based on decisions from 1982 and 1999 respectively. Further evictions followed in November 2008 (Kamel al-Kurd family) and August 2009 (Hannoun and Gawi families for the second time). An uninhabited section of a house belonging to the al-Kurd family was taken over by settlers on 1 December 2009.
Israeli occupation forces confiscated a fifth tractor from the endangered village of Khirbet Tana in the northern West Bank yesterday, January 27. The confiscation was justified by Israeli military personnel as punishment for farmers attempted to rebuild shelters on land that was razed by the occupation forces two weeks prior.
Fursa Farris Hanani, lifelong farmer and resident of Khirbet Tana, was confronted by Israeli soldiers yesterday morning as he attempted to reassemble the small stone structure that constitutes a shelter for him and his family, after its demolition by Israeli bulldozers two weeks ago. The military commander present accused Hanani of “making a challenge” for the army in his actions, by re-building on the same site as the former home. The commander informed Hanani that he was not to re-build in this area, but to move his family and their animals to another, unspecified location. The so-called challenge resulted in a hefty punishment meted out by the Israeli occupation forces – a fine of 3000 shekels and the confiscation of Hanani’s tractor, the vital tool to his and his family’s means of cultivating the land from which they survive. The commander issued a final order as the army left: that residents of Khirbet Tana generally, and the Hanani family specifically, were now only authorized to be on site during the period of Friday and Saturday. No papers were produced to verify this demand.
The bizarre punishment of confiscation of an agricultural machine and the accompanying fine has been dealt to 5 residents of Khirbet Tana since Israeli occupation forces demolished the village for the third time two weeks ago. 3 of the tractors were taken to a settlement in the Qalqilya region where they are still being held; the other 2 are in the compound of the Israeli District Co-ordination Office in the Ramallah region. Hanani states that even when he is permitted to come and collect the tractor, he will be forced to spend a further 600 shekels on the transportation of the machine from the compound outside Ramallah to Khirbet Tana in the north-west of the West Bank. “I don’t understand,” says Hanina. “I’m just trying to live here, with my family, my sheep. How is this dangerous for Irael?”
Khirbet Tana’s population, originally consisting of some 60 families, has now shrunk to only 35, the others fleeing to the neighbouring village of Beit Furik, on whose lands Khirbet Tana resides, since the demolition. Israeli efforts to ethnically cleanse the area of its Palestinian population date back to the occupation of the West Bank in 1967, the situation worsening considerably since the Oslo Accords zoning scheme of 1994 deemed the entire region Area C, under full Israeli control. The village was demolished for the first time in 2005, when Israeli bulldozers razed 14 homes, 18 animal sheds and 6 animal stores to the ground, leaving only the ancient mosque standing. Using bureaucracy as a weapon, Israeli authorities then banned residents from building permanent structures on the site of their former homes by refusing to issue the necessary permits. Ramshackle tents and prefabricated structures now dot the hillsides of Khirbet Tana, as residents are forced to adopt almost a bedouin lifestyle, fearing instant demolition at the first attempt to lay concrete or stone.
Israeli bulldozers visited Khirbet Tana a second time in May 2008, once again leaving only rubble in their wake. An objection then filed by residents to the Israeli High Court of Justice resulted in the final, non-objectionable decision to demolish all structures in Khirbet Tana and evict its entire population from their lands. This was carried out on 10 January 2010, when all 25 structures remaining in the village were once again flattened by the bulldozers of the occupation forces. Neighbouring agricultural communities such as Twiyel, east of Aqraba village, have suffered similar attacks in recent months.
Khirbet Tana’s remaining population ecks out a precarious existence in the isolated hills between Beit Furik and the Jordan Valley. Like Fursa Hanina, those who stay are determined to hold rightful claim to their land in the face of Israel’s bureaucratic and military machine, and its efforts to ethnically cleanse Palestine’s rural population.
The Israeli army rolled into Khirbet Tana, a village east of Nablus with a population of about 300, in the morning hours on January 10, 2010. They then destroyed about thirty structures, including a school, homes, and shelter for farm animals. This destruction stems from a court ruling issued in February 2009 that cannot be appealed, stating that all structures in Khirbet Tana must be demolished, and the farmers removed from their land. The Palestine Monitor takes a look at the situation that Khirbet Tana faces, and how the villagers are trying to rebuild their lives.
The villagers of Khirbet Tana told the photographer that officials from the Palestinian Authority have visited them, but did nothing to improve their living conditions. To the minimum, Tana requires a good road, tractors (four were confiscated and are being kept at Ariel settlement; the photographer spotted one tractor in the whole village during his visit), a new school, and a popular committee or village leadership. Unlike the villages in, for example, the Hebron area, there is no permanent international presence in Khirbet Tana and the neighboring villages.
All photographs were taken by Brady Ng.
The first sight seen by the photographer as he entered Khirbet Tana was the remains of a tin-roofed home.
The demolished school.
Surveying what’s left of the school.
With the original school destroyed, villagers put up a tent to be used as a classroom. The desks, chairs, and blackboard were salvaged from the remains of the school.
Student worksheets, torn up and strewn about.
The mosque is one of the few buildings in Tana that was left untouched.
Another destroyed shelter.
The residents of Tana say that they face demolitions nearly every week. Some have become quite adept at collecting bits and pieces from destroyed homes and rebuilding their tents.
A home that faces demolition, with a tent already put in place beside it. Whenever Israeli soldiers enter the village, the family that owns the house removes all of their belongings from it and places them in the tent, accepting the fact that they may lose their home, but can still survive as long as they retain their property.
The new “homes” can be easliy spotted — they are the white tents.
Some people in Tana choose to live in caves, with a little more protection against the elements.
Tanans claim that this stone foundation is 3000 years old, laid there by their ancestors.
With no electricity in the village, illumination at night is provided by gas or oil lamps.
The well in Khirbet Tana, with water drawn from a spring up the hill in the background.
The hose connects the well to the water spring, which is the village’s only source of water aside from rain.
The well used to be uncovered. The villagers decided to build a cover over it three years ago because Jewish settlers came and swam in the well, a common tactic used by settlers to pollute water collected by Palestinians.
Goats and sheep strolling over the demolished school.
Khirbet Tana’s farmers work for self-sufficiency. The vast majority of their crops are consumed by their families or farm animals. Very little is left to be sold to other villages or cities.
With no trash collection service in Tana, heaps of refuse are left along the road.
The road leading in and out of Tana is steep and unpaved, and villagers have trouble traveling to other villages for trade. When the photographer visited Tana on a rainy day, the dirt road became a stream of mud, and it took multiple attempts for his vehicle to climb each hill.
The Christian Peacemaker Team in Hebron released this incident report for the period between December 17 and December 31, 2009.
December 17, 2009
Shortly after morning worship, the team’s neighbor told them that soldiers were on the roof of the apartment building. When Herbert, Schroeder, and Shiffer filmed them and asked why they kept coming up to the roof, they did not respond. Kern brought up tea and cookies, but none of the soldiers accepted this hospitality.
The team decided next time the soldiers came up to the roof again, they would videotape themselves singing “Joy to the World” there for a digital Christmas greeting. When soldiers did not subsequently appear, the team decided to record a digital greeting anyway.
December 18, 2009
After consulting with their neighbor, team members decided to keep the stairwell door locked through the morning in case the soldiers arrived again. A lawyer from the Association of Civil Rights in Israel (ACRI) told the team that legally, the soldiers have no right to enter the house without a warrant.
December 19, 2009
In the afternoon, Schroeder, Kern, Shiffer and a member of EAPPI went to al-Bweireh with Hani Abu Haikel, a member of the team’s advisory committee. They continued to interview families regarding the affect of the Hill 18 (26) settler outpost on the neighbourhood students returning from school. One mother said that the thing she would like most to change is the opening of the main road into al-Bweireh, currently blocked in three locations. She also said that international accompaniment of children walking home will help bring peace of mind.
December 20, 2009
Shiffer and Schroeder went to al-Bweireh to accompany the children coming from school. Boys from the Za’atari family told Shiffer and Schroeder that on 17 December settlers had attacked them. The youngest boy had visible scrapes on his face and hand.
December 21, 2009
Schroeder and Funk monitored school patrol from outside and inside the Ibrahimi Mosque Checkpoint. At 7:25 a.m., and Israeli policeman approached Funk and asked, “What are you doing here?”
“Keeping an eye on school children on their way to school.”
“You have no right to stand there, only TIPH can legally stand there.”
“We have been here for years and it has never been a problem.”
“You have no right to be watching soldiers.”
“We do not interfere with the soldiers. We were invited to be here by the municipality.”
“You have no right to be here.”
“I believe we do, but I will respect your wishes today.”
“Bring a paper next time to show you have the right to be here.”
In the afternoon, Kern, Herbert, and Schroeder went to al-Bweireh to accompany the children and to interview the mother of a child who had been attacked by the settlers the previous week on Wednesday. A member of the team’s Advisory Committee drove the team there and translated for them. From the interview they learned the following:
The seven-year-old was with a brother and cousin when the settlers attacked. As they ran toward a nearby house, he tripped and fell, which caused the wound on his face and hand. His brother ran back to pick him up and carry him to safety. The injured boy is especially afraid of settlers, so much so that he sits beside his brother in 7th grade for an hour-and-a-half after his own school dismisses, rather than walk home without him. A settler on horseback tried to snatch up his younger sister a few weeks ago, and the house is attacked two to three times a week. The settlers who chased the boys on 17 December could have been anywhere from sixteen to twenty years old. They had a dog with them. The police refused to allow Mr. Za’atari make the complaint the next day without the seven-year-old present and then asked the boy, when he arrived, if he had taken pictures of the settlers.
December 22, 2009
Schroeder and Funk visited Tel Rumeida this morning. While they were at Hani and Reema Abu Haikel’s house, Reema stood watch by the doorway in case settlers or soldiers caused trouble for men they had hired to prune grapes and do other yard work. After about ten minutes, Reema alerted Funk and Schroeder that soldiers were in the yard and had ordered the workers to go home. When asked why, the lead soldier said: “This is neither Arab or Jewish land. When people clean the land, the next thing is they begin to build for the land in question.” The Abu Haikels hold clear legal title to the land from the time of the Ottoman Empire.
December 24, 2009
During morning school patrol, team members received Christmas greetings from a number of Palestinians who passed them while they were monitoring checkpoints. After the patrol, the team packed up special foods they had prepared and traveled to At-Tuwani to celebrate Christmas with CPTers there. The taxi driver who drove them back to Hebron from At-Tuwani, in honor of the holiday, tuned to a radio station that played only “Jingle Bells” over and over.
December 25, 2009
The team went to St. Catherine’s Church in Bethlehem for the Christmas morning service. People from six different continents were worshipping there. One of the priests had the task of preventing photojournalists from trampling the worshipers.
December 26, 2009
At about 12:00 p.m., the team heard soldiers walking up to CPT’s apartment roof. Herbert and Shiffer asked the unit commander for a warrant, his name, and the name of the individual who ordered the roof occupation. The commander failed to show a warrant or offer the necessary information. Two members of TIPH International arrived ten minutes later, and within a few minutes of their arrival, the soldiers left the roof.
Kern, Schroeder, and Hani Abu Haikel went out to visit al-Bweireh families. At the entrance to the neighborhood, a man said settlers had been stoning houses at 2:00 a.m. Friday morning. One house that received the worst stoning belonged to a family whom the team had known in 1995-96 and who had since moved to Jerusalem. A neighbor called the police in Kiryat Arba, who did not come. Then he called the owner in Jerusalem, who called the police in Jerusalem, who called the police in Kiryat Arba and told them to come to the house.
At a house directly across from the Givat Ha Harsina settlement house, a woman told them that settlers threw stones daily and about twice a week at night–usually after midnight. The children in the household are not allowed to play in the yard, because of the constant stoning.
She said they leave the gate open so that children coming home from school can run to safety in their yard when the settlers start stoning them, but that settlers then stone their house even more.
In the taxi on way home, a man had several sacks of firewood. Abu Haikel said wood fires are called called “the fruit of winter” in Arabic.
December 27, 2009
At al-Bweireh, Herbert videotaped a brief interaction between a settler boy and older male settlers. During their discussion they passed a knife back and forth.
In the evening, the team got a call from their neighbor, saying that she had heard shots fired and heard that settlers had beaten someone at the Qitoun checkpoint. [See the 5 January 2009 release here.]
December 28, 2009
Kern and Funk went out for school patrol in al-Bweireh a little later in the afternoon than usual. (The team had decided to stagger the times they went out to the neighborhood so that settlers would not anticipate their presence.) At the top of the road that descends into al-Bweireh, they saw three of the older girls running toward their home in the distance and then spotted a settler who was the cause of their flight. They learned that earlier in the day, a settler had chased one of the boys, who fell off a stone wall trying to escape, and then aimed a pistol at the boy.
Later in the afternoon, while Kern was checking in with Hani Abu Haikel, he said in an urgent manner that he had to go because he heard yelling at the checkpoint. Herbert, Shiffer, and Schroeder rushed to the scene, and found Abu Haikel, who said that soldiers had stopped his cousin and told him to stand up against the wall. Abu Haikel told them the soldiers had been targeting his family. On another night, the Abu Haikel family had a party and the military arrested several people who attended and sent his uncle to the police station where he was detained for several days.
December 31, 2009
Around 9:00 a.m., a local human rights activist called to report that the Israeli military was demolishing buildings in al-Bweireh. Kern and an EAPPI arrived in time to document the military loading a small Bobcat bulldozer onto a truck after demolishing a barn, dovecote and garage (See the 13 January CPTnet release here.)
The Christian Peacemaker Team is an ecumenical initiative to support violence reduction efforts around the world. To learn more about CPT’s peacemaking work, visit cpt.org
