7 December 2023 | International Solidarity Movement | Masafer Yatta, Occupied West Bank
In just over one week, several Palestinian family homes were relegated to fields of rubble after occupation army bulldozers invaded several villages including al Deirat, Umm Lasafa and Umm Qissa. The demolitions left Palestinian children and their families homeless as the targeted destruction and expulsion of Masafer Yatta communities continues to accelerate.
On December 6, Occupation forces took the opportunity to demolish a sheep barn in Umm Qissa overnight during their destructive incursion in furtherance of the attacks on the shepherding and farming infrastructure of Palestinian communities in the South Hebron Hills. Coupled with the violent raids, antagonism and invasion of Palestinian homes by extremist ideological settlers, the pattern of harassment towards the achievement of a land ethnically cleansed of indigenous Palestinians grinds forth.
Taking advantage of the gap in coverage with the world’s eyes on the genocide in Gaza, and the isolated nature of the villages of Masafer Yatta, the occupation army has enabled and participated in the increasing momentum of settler terrorist attacks along with the destruction of residences to force Palestinian expulsion.
On December 3, settler extremists invaded Esfay, Maghayir Al-Abid and At-Tuba, leaving behind them the destroyed water network of a wide swathe of villagers of the South Hebron Hills communities. With surgical exacting, occupation forces are removing all elements of a people’s ability to exist; from the slashing of water cisterns to the destruction of water flow pipes, a community without water cannot survive. In image after image filtering out of the embattled villages, homes are seen crashing down under the gears of army-driven bulldozers while armed IOF stand guarding the destruction from intervention.
On OCHA’s data on demolition and displacement in the West Bank website rolling figures which “reflect the demolition of Palestinian-owned structures and the resulting displacement of people from their homes across the West Bank since 2009” are updated every 48 hours. The numbers continue to grow and the project of colonial expansion continues to saturate the occupied West Bank.
When I came to Palestine, I brought with me a compass. And when I open it, covering up what would point me north to find my way is white rose petals.
The White Rose Society was a group of people in the center of Nazi Germany who maintained their humanity amid the inhumanity around them and resisted the Holocaust.
Yesterday a group of little Palestinian children took me to a playground. We played together, prayed together, and they gave me more white rose petals.
Last night I slept in a small Bedouin Palestinian community. 3 days ago they were given 24 hours by violent extremists from nearby illegal settlement outposts to leave their village or all be killed. As I write this, they are still alive and still in their homes, but I don’t know how much longer this will be the case.
In the tent I stayed in, to document and intervene, there were internationals and Israelis. The Israelis I was with have chosen to oppose another shoah, another nakba. I believe them to be some of the righteous among the nations in this generation, and I am grateful to be beside them. They, from below in the valley, rather than the settlers on the hilltops, are a light unto the nations, holding onto a culture of solidarity against the odds.
Last night Wadi Tiran, where I rested my head, was not wiped off the map, but there have already been whole communities that have disappeared completely because of similar threats. And the IDF fighter jets I heard overhead every hour, reminded me that even as I try to stop ethnic cleansing, I am failing. I paid my taxes. And those U.S. tax dollars are murdering thousands of children just like the ones who gave me white rose petals.
As somebody who is inspired by all the Abrahamic faith traditions, I know that the survival, peace, freedom, and right to return of one people or faith does not have to mean the denial of the survival, peace, freedom, and right to return of another people or faith.
The Islamic mystic poet Jelaluddin Rumi says, “Wherever you go may you be the soul of that place.” One meaning of Al Aqsa, the Mosque in the heart of Jerusalem’s old city, is the soul. The soul of this place is in danger. And with it, the soul of humanity.
Beginning with invasive night raids multiple villages, and ending with 7 structures demolished, 4 families made homeless, 2 Palestinians arrested, 1 beaten and hospitalized, 1 car confiscated, and 1 major access road severely damaged, Israeli Occupation Forces continue their ongoing assault on local communities in Masafer Yatta.
Masafer Yatta is a collection of over 20 villages near Hebron, deep in the south of the West Bank. Most of the Palestinians who live here raise livestock for a living; some are Bedouins, who once traveled with their camels and flocks across the dry and rugged hills, before Israel invaded in 1967 and occupied the area. Despite archeological excavations showing villages have been there since the early Roman and Byzantine era, the Israeli army declared the area a live firing zone in the 1970s and announced plans to demolish most of the villages. While Palestinians in Firing Zone 918 are forbidden from driving cars or possessing any kind of construction material, Israeli settlers in the settlements of Maon, Avigal, and Susya, illegal under international law, continue to build new houses and farms, and are free to travel in and out of the area.
On September 11th 2019, from 0:00 to 4:00 AM, Israeli soldiers raided multiple villages, breaking into homes, forcing sleeping children and parents outside of their houses and searching rooms, cupboards and fridges, as well as cars and wells, damaging villager’s belongings and terrorizing local residents. The soldiers refused to show residents a warrant or give a reason for the indiscriminate searches; residents say their villages are often used as a training ground for new recruits.
At 9:00 AM, 4 bulldozers and excavators, from JCB, Hyundai, and Volvo, and a Scania loading truck, together with dozens of IDF soldiers, Border Police, and Civil Administration agents arrived in the village of Mufakara, a tiny hamlet of approximately 50 inhabitants from the Hamamda clan. 4 structures were demolished and 2 families displaced, including a widow, her 6 daughters and one son. Residents of Mufakara said it was the 5th demolition in their village alone this year; one family had their home, demolished 3 times in 9 months. Civil administration agents also cut and confiscated a water pipe bringing water from At-Tuwani to Mufakara. This is not the first time Israeli Civil Administration has deprived villagers in Mufakara of access to water, a basic human right; Israeli human rights group B’Tselem reports that after having running water for just 6 months, Israeli forces destroyed and confiscated 6 kilometers of piping in February this year. The IOF also confiscated a car owned by the Massafer Yatta Village Council.
Israeli forces demolish a Palestinian home in Mufakara:
The IOF also demolished the bathroom of a family living inside a cave passed down for generations, .
In the nearby village of Khallet Ad-Dabe’a, Israeli forces and Civil Administration demolished the houses of a family with 6 children and their uncle’s house. A relative of the family that lost their home was violently assaulted by Israeli soldiers after running past them towards the house, and was hospitalized with multiple injuries. Two Palestinians, head of the At-Tuwani Village Council, Mohammad Rib’ey, and Bakr Fadel Rib’ey, were assaulted, then arrested by the IOF. They were released without charge later in the day.
At the same time as the home demolitions, the Israeli army used excavators to dig holes and pile boulders and rubble onto a key road, cutting off 15 villages from the regional hub of Yatta. For some of these villages, alternative routes to Yatta will turn a 30 minutes trip into one that takes 4-5 hours, much of it through unpaved dirt roads.
Many of the houses demolished on Wednesday were, in fact, built with funding from the EU and international NGOs, as well as the road, which locals say was repaired with EU funding after it was previously damaged by Israeli forces. Regavim, an extremist far right settler group which lobbies for demolitions and against EU development projects in Palestine, is highly active in and around the illegal Israeli settlements in Masafer Yatta. According to the United Nations Office for the Coordination of Humanitarian Affairs, humanitarian organizations currently providing assistance to communities in Masafer Yatta are impeded by demolition orders “against the items provided”, as well as confiscation of organisations’ vehicles and equipment, and restriction of access to the area.
The Israeli government defends such demolitions by arguing that the houses were built without the legally required permits. A quick look at the numbers, however, show the virtual impossibility of obtaining a housing permit under Israel’s apartheid system. In a 2014 report by the World Bank, only 1.6% of Palestinian housing permit applications were approved; Israeli Civil Administration confirms that from 2008 to 2016, 66 Palestinian applications for construction were approved, while 12,763 Israeli settlement construction applications were approved.
To put that into numbers, an Israeli settler is 193 times more likely to have his application approved than a Palestinian.
Wednesday’s demolitions marked the first demolitions in 1 month and 8 days. The fact that such an extensive round of demolitions occurred just 6 days before Israelis vote in legislative elections did not go unnoticed, as Netanyahu, facing corruption charges and failure to form a government, tries to secure the settler and pro-Occupation vote. With both major Israeli parties declaring their intention to continue illegal settlement growth, and demolition orders pending on 26 of the 28 villages and hamlets in Masafer Yatta, the Israeli apartheid and ethnic cleansing of Masafer Yatta looks set to continue.
11 year old Ali asks Israeli soldiers why they came to this land, after being forced out his home and having to watch bulldozers destroy his family’s house:
Yesterday, UK Lawyers for Israel (UKLFI) announced the “postponement” of a talk by extremist pro-settler group Regavim in London due to opposition from British, Israeli, and Palestinian activists.
Regavim, which receives funding from the Israeli government, is not only anti-Palestinian and openly racist, but also lobbies for the ethnic cleansing of Palestinians from the West Bank and destruction of their homes and schools, in clear violation of international law. A range of voices have been raised in opposition to Regavims visit including the International Solidarity Movement, Palestinian Solidarity Campaign, Stop the Demolitions, with criticism also coming from Yachad UK and New Israel Fund. In the words of Regavim General Director Meir Deutsch, the protests planned against Regavim’s London lecture “represent a whole new level of cooperation between…organizations operating in Israel and abroad with Palestinian organizations”
We strongly reject UKLFI’s claim that most of the objections to the proposed talk related to irrelevant statements by a co-founder of Regavim who has since stopped working with the group. Regavim’s racism has been clear since the beginning, and it continues to do so, spreading discriminatory and hate filled messages.
While UKLFI claims it “is not aligned with any particular political viewpoint or party in the UK or Israel”, their actions show they are anything but a neutral or objective group. In March this year, an UKLFI document describes itself as an “association of lawyers” who “invok[e] laws in support of Israel and against Israel’s enemies”, “combat” the boycott, divestment and sanctions (BDS) campaign, and “work[s] closely with other pro-Israel organisations in the UK and around the world”. They devote most of its energy to lobbying public bodies in order to suppress activism for Palestinian rights, and target organisations promoting the Palestinian-led BDS movement, lodging complaints with regulatory bodies and sending letters threatening legal action. UKLFI seeks to frame groups advocating for Palestinian rights as extremists, but happily invites to the UK an organisation that has promoted violent racist narratives, and the violation of international law. UKLFI itself refuses to accept the illegality of Israeli settlements under international law.
While Regavim’s propaganda lecture has been postponed, it is still planned to take place at a later date, while on the ground in Palestine Regavim continues to lobby for the demolition of Palestinian communities and eviction of UNESCO from Jerusalem. We call on those committed to human rights, international law, and justice in the Middle East to continue to oppose both Regavim’s attempts to propagate its extremist views and discriminatory organizations like UKLFI that play in supporting role in Regavim’s destructive actions.
– International Solidarity Movement
– Stop the Demolitions
– Palestine Solidarity Campaign
August 20 | International Solidarity Movement | Beit Ummar, Occupied Palestine
Beit Ummar is an agricultural town and farming community just north of Hebron, with a populace of about 17,000. Al Shoroq, a Palestinian led group comprised of local activists based in the region since 2013 founded by longstanding committee members, work with families, farmers and the community to create resistance based empowerment through skill building, construction and collective work. Al Shoroq as an organisation are focused primarily on assisting in sustainability and development in Area C; Israeli controlled areas containing Palestinian families, farmland and buildings long standing on now occupied territories, which currently makes up 70% of the land. Beit Ummar is under constant scrutiny and stress from the Israeli government and military, and more increasingly, Israeli settlers.
Settlers are extremely volatile in their treatment of the residents of Beit Ummar, frequently shooting at farmers, cutting down their trees, attacking their livestock or burning their land so that the soil will not bear plantation. One of Al Shoroq’s avenues of support for the farming community is to replant trees. Recently 1000 olive trees were planted to replace those destroyed previously by settlers, only for the settlers from Bat Ayin to then tear them down and raze the ground earlier this year. Israel also controls and restricts the integral local resources in the area, including water, as Yousef Abu Maria explained: “Israel takes all the water to use on their trees, you can see the difference between the Palestinian and Israeli trees.”
There is growing evidence of extreme oppression in the area, and the rate in which land is taken and occupied is faster than ever. Another founding member of the organisation warned: “Problems like this happen constantly; it is impossible to live and work well here. The Israelis want the Palestinians to leave their land. 15 years ago, there were only 10 houses in the settlement in Karmei Zur, now, you can see 1,000. To do this, they take Palestinian land. The Israeli area has grown from 100 dunums” (100,000m2) “to 6,000 dunums”. (6,000,000m2). In interview, representatives of the municipality asserted that “This is the main aim of the occupation – to press the people, until they are fed up, to make them leave their land, to leave Palestine. It will NEVER happen. We are Palestinian. It’s our land. We will stay here. We will die here.”
Settlements at this point are surrounding and cutting off Beit Ummar, from all accessible sides, via Karmei Zur, Bat Ayin and Gush Etzion. On the remaining side are uninhabitable rocky valleys and mountainous terrains. While the entirety of the West Bank is dramatically affected by the occupation, Beit Ummar is a special case, as they are completely surrounded by settlements and the apartheid wall. The settlements are constantly undergoing expansion, ebbing away at Palestinian land. Naturally this has made daily life incredibly difficult for residents of Beit Ummar, their routes cut off and their land under threat from the occupation and biased military intervention. “If a Palestinian has to go to the hospital, or they want to go to pray, but the checkpoint is between them and the hospital or mosque, they can’t” explained one of the founders of Al Shoroq, Yousef Abu Maria.
“The suffering is daily, in our own land. This is our land.” – The Mayor of Beit Ummar.
The community suffers first hand in this situation. Whilst under constant harassment and devastation of the land, there is also the factor that Israel bars Palestinian farmers from sending their produce to external markets, overseas or even as close as Jordan. This coupled with the lack of employment and opportunity results in economic turmoil.
The occupation affects every Palestinian territory in the West Bank. In the case of Beit Ummar, a once thriving agricultural community is now under the constant threat of a new invasive manipulation of the law served only to make life harder for Palestinian residents, whilst simultaneously closing the area off, making movement incredibly difficult.
A blocked Palestinian access road.
International funding for Settler-only roads is met, whilst pre-existing roads for the Palestinian people are blocked and destroyed. A member of Al Shoroq stated that: “Any Palestinian that wishes to work in Israel occupied areas, cannot enter without a special permit, and even then, they must pass through a checkpoint which takes hours. Workers have to get to the checkpoint at 2am to wait to pass through to get to work in time. There are many people waiting there, and have to wait 4-5 hours to enter Israel. For many Palestinians, they are not even granted a permit, so are unable to move through checkpoints.”
Representatives of the municipality added: “So what about the farmers? Daily they have to go to their land to take care of it. They need permission every time? It is too difficult!”
The main entrance to the town is now situated next to an arbitrarily designated ‘military zone’ with a consistent Israeli military presence. However, there is no Palestinian police station in Beit Ummar, and so, if police presence is required, it has to be approved by the Israeli Civil Administration. This process takes up to 6 hours to get approval to enter, which more often than not, will result in rejection. This is not only dangerous, but denial of a basic human right for the people of Beit Ummar. as they cannot receive direct or timely emergency response in critical situations.
Al Shoroq’s work is imperative in sustaining a resistance to the land grab tactics and destruction long imposed on the innocent civilians of Beit Ummar. They are a singular force taking a stand against the ceaseless abuse of human rights in the town.
The founders of Al Sharouq have been working as a commitee for 15 years against the separation wall, settlements, the closing of road 60 for Palestinians. Around 2013, they formed Al Sharouq organisation and started working in humanitarian intervention, supplying food boxes, clothes, beds. The opportunity to start a small scale project for the farmers or for the women has been difficult. Al Sharouq do what they can, but it is not easy to do this work alone. They need support from the international community, to support fundraising for this project in their countries to help the farmers of Beit Ummar. – Al Shoroq member.
As the only tangible source of support, Al Shoroq are an integral part of the Beit Ummar municipality, also performing outreach work across Hebron and Yatta. They are small in number, but their dedication to improving the quality of life for Palestinian inhabitants of Area C is great, and appreciated throughout the community.
“What can we do to resist the occupation? We protest Israel’s plans for demolitions, building of walls, and sometimes we are successful in stopping their building plans, but most of the time we are not. The occupation has been going on for so long, that any small thing we can do to fight or support people to stay in their land, is a big thing.”
“Maybe we can’t stop the wall, but we can support people to stay living and working where they do, near the wall, or near the settlements. If the farmers do not have anyone to support them to stay where they are near the wall, or a settlement, and they leave, it is easy for Israel to expand the settlement, and push back the wall even more.” – Al Shoroq member.
Al Shoroq and the community of Beit Ummar are fighting daily against multiple impending threats as a result of the occupation. How dangerously close the settlements now are, the threats of security guards and settlers, the burning and razing of plantations, of homes, and of land to ensure that nothing is rebuilt. The terrorising nature of the occupation is seen here in full swing. A crater of rubble and corrugated twisted metal from the Israeli military’s destruction of what was – until recently – a thriving family home, acts as a reminder that nothing is off limits to the Israeli occupation.
“But there are many things we can do. We support the farmers to plant olive trees, we build wells so the farmers can easily access water, we run workshops on how farmers can resist the occupation and stay on their land, we provide legal support and documents to the farmers so that they can prove ownership of their land to Israel, we make food boxes for the people who are really suffering. All of these activities we do, while we never stop demonstrating against Israel and their plans. This is the goal of Alshouq, it’s a simple goal.” – Al Shoroq member.
“We can start small and get bigger and bigger.” – Yousef Abu Maria
But to achieve this goal effectively and to make a deeper impact on the unrelenting injustice of the occupation, Al Shoroq require the support of internationals and partner organisations. To focus and maintain global attention to their cause, to support and assist in the excellent progress they are making in the face of the oppressive Israeli regime, and to help expand their team and abilities with people power, funding, publicity and communication. Al Shoroq would like to reach out to fellow communities, organisations and individuals, so that they may visit and support the people of Beit Ummar by building small projects in the area, improving the stance on agriculture, support and outreach, by spreading the word, fundraising, planting, building and making imprints on the unjust state of things; sowing the seeds to return their land to a place of strength, unity and resistance.
“We have so many daily problems, but we have to exceed them. By any way we have to exceed them.” – The Municipality of Beit Ummar
To join Al Shoroq’s voluntary programme or to donate to their important work, please contact:Palestine-Hebron-Bayt Umar-Main Street