A new Israeli incursion into the Nour Shams refugee camp northeast of the city of Tulkarm in the northern West Bank.
Israeli incursion:
Tuesday evening, December 26th the Israeli occupying forces stormed the Nour Shams camp in Tulkarm, accompanied by military vehicles, including D9 bulldozers, unmanned aerial vehicles, and troop carriers. The Israeli incursion lasted 7 continuous hours from Tuesday until the next morning. The Israeli occupation forces were stationed in more than one area in the city and the vicinity of Nour Shams camp and in some areas belonging to the camp.
Photo Credit: Diana Khwaelid
Destruction:
The Israeli occupation did not stop with the destruction of streets, houses, and walls of houses in the penultimate storming, but returned to complete its work the destruction of streets and roads again.
Photo Credit: Diana Khwaelid
The Israeli occupation forces managed the secondary streets leading to the camp destroyed the infrastructure and the water and sewage network in more than one area of the camp, and some walls of houses and some cars belonging to citizens from inside the camp were destroyed.
Photo Credit: Diana Khwaelid
7 Palestinians wounded 6 killed
According to the Palestinian Ministry of Health, 6 Palestinians were killed during the Israeli incursion into the Camp, 7 others were injured of them in moderate condition and 1 in serious condition .
Photo Credit: Diana Khwaelid
The Israeli occupying forces targeted 7 Palestinians with a drone from the air while they were in the quarry area near the Al-Nasr mosque. 7 Palestinians injured. 2 of them in moderate condition and another Palestinian in serious condition.
Photo Credit: Diana Khwaelid
According to the head of the Palestinian doctors in the city of Tulkarm, he said that the Israeli occupation soldiers obstructed the movement of ambulances while they were working to transport the injured Palestinians from the camp to the hospital.
Photo Credit: Diana Khwaelid
He added that the occupation soldiers stopped an ambulance with an injured person inside on the way to the hospital, the occupation forces stormed the ambulance, one of the occupation soldiers stabbed the injured in the neck area while he was inside the car on his way to the hospital. The six martyrs are Fares Fahmawi, Khalil al-Tabal, Ahmed Hamarsha, Yazan Fahmawi, Ahmed Abu Issa and Wahid Fahmawi. 4 of them are from the same family.
Photo Credit: Diana Khwaelid
Hundreds of Palestinians mourned the bodies of the six Palestinian martyrs, and their families took a last farewell look at them. According to the Palestinian Ministry of Health, the death toll of the martyrs of the West Bank has reached more than 300 martyrs since October 7.
Mourners gather for the funeral of the martyrs. Photo credit: Diana Khwaelid
Hundreds of thousands of Palestinian children in Gaza are at risk of famine and preventable death from disease as the world’s observant retreat into family and faith to mark the birth of another Palestinian child. In a lightless, treeless Bethlehem, haunting displays capture the specter of a collective grief. Christ lies in the rubble. And just over 70 kilometers away in Gaza, many thousands of Palestinians are entombed in the very same reality.
Christmas falls quiet on Bethlehem. Photo Credit, ISM
Through the doorway of a thousand checkpoints, the children of the West Bank avoid the binding of their hands and the breaking of their bones as occupation forces have leapt in tandem with the perpetrators of the Gaza genocide, exacting spasms of violence on their own long descent from humanity. To the immediate west of the place of Christ’s birth, a Palestinian child’s life was stolen by the bullets of the occupation just days ago. Mahmoud Mohammad Zaaoul lay murdered in the village of Husan. In occupied East Jerusalem, faithful Muslims endured beatings and pursuit on horseback by occupation soldiers energized by their greenlit domination of the indigenous population, arbitrarily blocking prayers from being spoken in Al Aqsa Mosque by Palestinian worshippers.
It is Christmas in Palestine.
16 year old Mahmoud Mohammad Zaaoul was killed on 12/20 west of Bethlehem by occupation forces. Photo Credit: WAFA
According to a UNICEF press release dated December 22nd, the latest statistics “warn that acute food insecurity puts all children under five in the Gaza Strip—335,000—at high risk of severe malnutrition and preventable death.” As a traumatized population of genocide-displaced, the people of Gaza have been forced between districts with bombs and drones biting at their heels. Public health and sanitation conditions are non-existent.
Frigid wind and rain have exacerbated illness and flooded small handmade structures that displaced Gazans are existing within as their homes lie in ruins. The World Health Organization has been sounding the alarm about the dangerous prevalence of diarrhea in children; the swelling statistic of instances is nearing 60,000 affected. This is further worsening the already horrific sanitation conditions and rising dehydration with many spending endless days searching for water, albeit contaminated and fueling illness.
Gaza is being ravaged by not only bloody diarrhea, but a host of other illnesses which are tearing through the traumatized population. Hepatitis A, jaundice, meningitis and respiratory infections as dangerous smoke from the burning of found materials to stay warm wafts across densely packed makeshift shelters peppering the gouged landscape.
Pre-existing medical conditions did not cease to be a battle impacted Palestinians were fighting prior to the gears of genocide thrusting towards them through the joint American-Israeli operation. Dialysis and cancer patients, diabetics in need of regular insulin and the means with which to maintain and monitor their blood glucose levels, disabled Palestinians needing around the clock care, stroke and cardiac patients reliant on medication to sustain life- every normal function of their medical support system lies broken among the wreckage.
In the occupied West Bank, flashes of violence strike across heavily targeted communities from Jenin to Nablus. From Tulkarm to al Khalil. The violent raids have been ramping up with the world viewing the horror through both the careful and courageous documentation of Palestinians on the ground as well as through countless antagonistic and cruel tiktok videos shared by occupation forces, mocking and dehumanizing Palestinians as they raid and desecrate a Mosque while using its amplification for prayer to sing Jewish songs. As they sit smoking on the couches of a Palestinian family home laughing and filming bound and blindfolded Palestinians gathered on the ground before them.
Running from the terror of flying rockets, earth shattering explosions and buildings collapsing around them, 50,000 pregnant women in Gaza are among those fighting to survive. Over 180 births are taking place each day in genocide-torn Gaza. They are taking place in the rubble, in packed lobbies of shelters, in makeshift tent structures. The conditions are beyond horrific with only a fraction of hospital beds available from before October 7th across all Gaza’s districts. This says nothing of Palestinians ability to access one of the few medical facilities left in the devastated Gaza Strip.
The situation swells to new heights of crisis as the observant mark the day that Mary, having nowhere to stay in the town, utilized a makeshift crib to lay down her infant as angels sang the birth of the Christ lying in a Bethlehem manger.
Like so many children in Gaza, in today’s Bethlehem, Christ lies in the rubble.
18 December 2023 | International Solidarity Movement | Nour Shams refugee camp
By Diana Khwaelid
An Israeli military operation lasted for more than 10 hours in the Nour Shams refugee camp.
Destruction of infrastructure
Dozens of military vehicles stormed the city of Tulkarem on the evening of Sunday, December 16, as they targeted the Nour Shams camp east of the city. The Israeli occupation forces bulldozed the main entrance in Tulkarem and destroyed the infrastructure using one of their D9 military vehicles, as they had previously done with previous incursions. It also destroyed the water network and sewage pipes and cut off electricity and the internet.
Palestinian resistance fighters defended the camp.
There were strong clashes between Palestinian Resisters and Israeli occupation soldiers, who confronted the occupation forces after they stormed the camp, for more than 10 continuous hours. The occupation forces also bombed two houses one with drones and the other with an anti-armor missile.
A state of fear
A state of fear and terror prevailed in the homes and neighborhoods of the camp’s people, both children and women, a long and bloody night described by the camp’s residents, following the Storming of the camp. The sound of explosions and fire was enough to bring terror to the hearts of Palestinians.
Obstructing the movement of medical crews and ambulances.
The Israeli occupation forces obstructed the movement of medical personnel, whether the medical teams of the Red Cross or the Palestinian medical relief and volunteer teams to move easily inside the camp to transport the injured, and the occupation forces obstructed the movement of ambulances and arrested a 16 year-old boy from inside an ambulance on its way to the hospital.
5 Palestinians killed, dozens injured.
According to the Palestinian Ministry of Health, 5 Palestinians were killed in the Nur Shams refugee camp, and more than 10 injuries reached the (Thabit Thabit) government hospital in the city, whether by shrapnel due to drone, or fire live bullets .
The five martyrs are: Walid Zahra, Asaad Zahra, Ghaith Shehadeh, Mahmoud Jaber and Jihad Amarna.
A state of sadness and shock of loss.
Hundreds of Palestinians mourned the bodies of the five martyrs, and their families took a last farewell look at them, in a state of great sadness and shock women, men, and children participated in the funeral and chanted words of patience and patience to them and chanted patriotic words in the form of the Camp people in the face of the occupation until the liberation of Palestine.
17 December 2023 | International Solidarity Movement | Jenin
On Wednesday, December 13, I received a message from a fellow actress of the Freedom Theatre informing me that the occupation forces had arrested without charge Mustafa Sheta, theatre director and general manager, Ahmed Tobasi, artistic director, as well as Jamal Abu Joas, acting coach. The arrests took place in a military raid carried out by the occupation forces in the city of Jenin, with their main target being the refugee camp where the headquarters of the Freedom Theatre is located.
Mustafa Sheta was arrested at his home in the city of Jenin, where they handcuffed him and took him, mercilessly, in front of his children. They sat the whole family in the living room and when they identified Mustafa they asked him, “Have you done anything?” To which Mustafa replied, “I have not done anything.” Still, the occupation forces took him away and to this day nothing is known about him.
Mustafa Sheta, Freedom Theater Director, arrested and still imprisoned by IOF. Credit: The Freedom Theatre
On the night of December 12, 2023, Tobasi heard soldiers knocking on neighbors’ doors. He got dressed, put on a winter jacket and got ready because he was worried about them coming to his home.
The next morning, shortly after 9 a.m., the Israelis began attacking and looting the Freedom Theatre. They fired from inside the theatre, destroying the offices and knocking down a wall. Tobasi’s house is directly across from the Freedom Theatre.
Around 11:30 a.m., still fully dressed and still hearing disturbances, he came out and said, “Why are you making all this noise? You are terrorizing children.”
The Israeli army took Tobasi and beat him. They made him take off his jacket and threw him on the ground in the street, in the cold and rain.
Shouting at Tobasi that he should stay there, the army entered his house and broke everything. They smashed his computer screen, his iPad, and destroyed everything they could, even taking the plants and throwing them on the ground.
After breaking everything in the house, the Israeli army took a towel from the house and blindfolded Tobasi. They then went to look for Mohammed, Tobasi’s brother.
Occupation forces handcuffed them both and took them away. They did not have enough clothing for the cold and winter weather.
Jamal Abu Joas has also been captured by the Israeli army.
Jamal recently graduated from the Freedom Theatre School of Performing Arts, where he is now an acting coach and also a freelance photographer.
The army invaded his house, and searched and took everything, including Jamal’s phone and camera. The soldiers have beaten him brutally.
On Thursday afternoon we decided to go to the city of Jenin in support and solidarity for my colleagues and friends from the Freedom Theatre and to document what had happened.
We arrived around two in the afternoon in the city of Jenin, and all the shops were closed. Some boys helped us get closer to the entrance of the refugee camp. Between the sounds of detonations of live ammunition and the smell of teargas we advanced, but only halfway. On the way we had to stop, there was an ambulance and a barricade that blocked the way.
Credit: ISM
Further up, at the entrance to the refugee camp, there was a convoy of the Israeli army. Journalists were gathered on the edge of the street at the entrance of a hospital and residential house. We waited for about 10 minutes; the sound of the live fire grew louder. But then the occupation forces withdrew and we were able to enter.
We entered through a side street towards the central square of the camp. From the first moment we could see the level of destruction that had been undertaken. The streets were completely destroyed, the doors of the houses broken, the shops destroyed, the water was running all over the place. What were once streets were now muddy fields because the army had also broken the pipes to destroy the water infrastructure. The level of destruction was incalculable.
Credit: ISM
We arrived at the central square which was unrecognizable. Wherever one turned there was graffiti of the Star of David painted on walls.
Credit: ISM
All the surroundings were damaged. We joined with local community members trying to clean a little and see how they could repair what the occupation forces had destroyed. We continued walking towards the theatre. My eyes could not recognize where I was. This place that I walked so many times could not be connected with my memories. The firefighters were putting out a fire in a house that still seemed to be burning We could feel the heat coming off as we passed by.
When we arrived outside the theatre, I couldn’t believe what I was seeing. The place that I saw so full of life the last time I was there was covered by a spectral silence. The warehouse, the theatre room, the offices, everything had been destroyed. They threw everything everywhere. They broke everything: books, pictures, doors, computers, screens, glass. And again, the Star of David was everywhere one looked. They did this as an exercise in intimidation, cruelty and power. This was not only an attack on life but also an attack on freedom. The occupation forces want to end any type of resistance.
Credit: ISM
I went out to the parking lot again and see a man outside the theatre room. When he turns to me, it takes me a moment to recognize him. He is Tobasi. They have released him. I hug him tightly. I feel relieved to see him again. He asks me how I am. “Confused,” I respond, “I think it’s absurd for me to ask you.” But he nevertheless responded, “Alhamdulillah.”
It is evident that they have hurt him, that they tortured him, that they beat him. It is difficult for him to walk. We entered the office at a slow but steady pace. “They destroyed everything,” he says. When we are in one of the offices outside we hear the noise of a car engine, he turns around and asks me, “Is it a jeep?” No, it’s just a car, but we have to leave. We offer to help clean, but he says, “Later, now it’s not safe. They can come back at any time.
Already on the street outside the theatre, we say goodbye. I told him to write to me, that I will return. He said, “Yes, but in a couple of days, now it is not safe.” I told him that I am here for him, for Mustafa and for the Freedom Theatre. I initially came to do an artistic residency with them, which was cut short by the events that arose after October 7. “Take care of yourself, be careful, stay safe,” he said.
IOF damaged the inside of the Freedom Theatre. Credit: ISM
We continued walking deeper into the camp, reaffirming with our eyes the horror and devastation.
We reached the roundabout where the great monument of the map of Palestine was located, which was knocked down. We advanced a little further and the children around us run and shout at us “Jeish Jeish,” the occupation forces had returned. Explosions were heard and the sound of the siren announcing a new incursion. We didn’t have much time to stop and think of what to do, to either take refuge in the theatre or continue to try to reach the service station to Ramallah. We decided to continue. A Palestinian in a car offered us a ride to the service station; walking wasn’t safe. We tried to insist on giving him money but he more insistently refused. At the service station we said goodbye.
The service advanced towards Ramallah, leaving behind the unprecedented devastation. My memories want to find a place in this reality. It is like trying to put together a puzzle from which several pieces have been stolen.
The next morning Tobasi gives an interview in which he says the attack on the refugee camp has been the most devastating, the most violent since 2002, referring to the second intifada. Jenin is now in some ways the other Gaza.
It is nearing Christmas time in Bethlehem. And there is room at the inn this time.
A family from Gaza had to go to a far away hospital for their child’s illness. Then October 7th occurred, and then the genocide.
Nativity scene in Bethlehem
This Gazan family found refuge in a hostel in Bethlehem. They have been here for months already and will continue to be until it is safe for them to return. I spent one night in the same hostel. And the mother knocked on the bedroom door I was in. When it opened, I saw that she had made an extra plate of home-cooked food.
I couldn’t do anything but cry for the next hour, thinking to myself how the family most likely has no home to go back to, perhaps no neighborhood, perhaps no city, and in all likelihood have lost dozens of members of their extended family, and they still have the thoughtfulness, compassion, and grace to offer a stranger a meal.
It is not the first time a Palestinian has shown me similar care and generosity. Everywhere in Palestine I have been given tea, coffee, food, sweets, gifts of all types, embraces of friendship, and overflowing kindness.
In Masafer Yatta, the Jordan Valley, and other areas in Palestine, shepherding families and other villagers face threats of their whole communities being wiped out by murderous settlers who tell them they have 24 hours to leave or be killed. Still, these same families will spend the little money they have to supply their international and Israeli solidarity guests with tea, coffee, snacks, homemade bread and more.
Food shared by Palestinian villagers in Wadi Tiran.
In Gaza, I have heard there are thousands of open doors to the Palestinian homes that are still standing. Gaza families keep their doors open for when (not if) their neighbors’ homes are bombed and their neighbors are made homeless with nowhere else to go. And in the United States, where I am from, we lock not only the doors to our homes but our churches too. I pray that one day, Americans in peace and prosperity will have as much generosity and compassion to those made homeless as the Palestinian people of Gaza have even while experiencing starvation and genocide.
There is a poet in Gaza, Refaat Alareer, who was targeted and killed by a missile strike. He had written a poem about what he would like to occur in the event of his death. He asks us to make kites (white ones, with long tails) so that a child in Gaza can see them flying and think about how an angel is bringing back love.
Refaat Alareer’s Twitter (X)
If there is one thing right now that I wish the world could see through my eyes, it is the strength to love that I witness Palestinians still have even when they are experiencing a genocide. This humanity amid inhumanity breaks the shell enclosing my understanding and teaches me what holy is.
Mahmoud Darwish, the famed Palestinian poet, reminds us to think and say, “if only I were a candle in the dark”.
Mahmoud Darwish quote from Palestine Advocacy Project
Being in Palestine at this time, I see much darkness, but also many candles.
I can still see even after all the unspeakable crimes against humanity waged against the Palestinian people, how if settler colonialists would simply come as guests and friends, come as a brother returning home, instead of a conquerer laying waste to the land and its people, how there would be a table spread before them by Palestinians with so many wonderful things and an empty seat and a full plate waiting with voices reiterating again and again: ahlan wa sahlan, ahlan wa sahlan.
Palestinian people have been denied their right to return to their homes and land for over 75 years. They still have the keys. But these examples of boundless humanity in the worst situations teach me about a different kind of return. Palestinians offer me, other internationals, and their Israeli oppressors when they turn from their oppression, the right to return to their, to our, humanity.
