An estimated 400 – 500 people, most in their late teens, gathered at the hillside east of Jabaliya for the recurrent demonstration against the occupation. There was no organizer, leader or banners, and the demonstration was largely chaotic. Stones were thrown, mostly from quite far distances, tear gas drifted along the hillside. Youth trying to get past rolls of razor wire to attach the Palestinian flag on the fence facing Israel were met by tear gas as well as live ammunition.
(Photo by Charlie Andreasson)
Unlike previous bombardments with tear-gas cartridges, it was clear this time that the occupying power was deliberately trying to hit protesters with the cartridges, not only disperse them with gas. This procedure has previously caused deaths. Perhaps the most well-known case was in Nabi Salah on 9th December 2011 when Mustafa Tamimi was shot at close range.
Kamal Radwan hospital reported 17 casualties from the demonstration, most of them direct hits with tear-gas cartridges. Two were also shot by live ammunition in the legs. Previously injured demonstrators have explained the demonstrations as a manifestations against the impacts of the occupation: soaring unemployment, poverty and lack of confidence in the future.
(Photo by Charlie Andreasson)(Photo by Charlie Andreasson)
15th February 2014 | International Solidarity Movement, Nablus Team | Tura, Occupied Palestine
On Saturday, February 15th, Demonstrators gathered at 11:30 a.m. by the village of Tura near the annexation wall to celebrate the 25th anniversary of the DFLP (Democratic Front for the Liberation of Palestine). People began chanting and marching in the direction of the checkpoint.
After 20 minutes of demonstrating, protesters decided to get back to the village, and the Israeli forces began shooting tear gas grenades and canisters, quickly followed by live ammunition. Several people suffered severely from tear gas inhalation. One man, close to the group of soldiers, was targeted and shot in the leg. He was immediately removed from the demonstration and taken to the hospital. As the protest was ending, another young man was shot in the stomach by a tear gas canister. The condition of those injured is unknown at this time.
Tura is located next to the two illegal settlements of Shaqed and Hinnanit. This proximity combined with the violence of the occupation brings weekly confrontations between the local population and the Israeli army. The Israeli forces occupying this area are known for their extremely violent repression.
14th February 2014 | International Solidarity Movement, Nablus Team | Kafr Qaddom, Occupied Palestine
At approximately 10:00 a.m. on Friday, the Israeli army positioned themselves on top of the hill overlooking Kafr Qaddom and on the closed road that leads to the illegal settlement, Qedumim.
As they did last week, the Israeli army attempted to portray themselves as peacemakers with a megaphone asking residents to go to their homes. This recurrent event is for the Israeli government’s new promotional film about the presence of the army in the West Bank.
Shortly thereafter, the residents of Kafr Qaddom burned tires and the Israeli army started shooting a large amount of tear gas and rubber-coated steel bullets from the top of the mountain and from the road. One sniper with live ammunition was also placed on a large boulder among the olive trees. Residents responded with stones and were repeatedly forced back down the road by a bulldozer and the teargas. Many suffered from teargas inhalation and the canisters were often shot at head level which can cause serious injuries.
One person was hit in the neck by a rubber-coated steel bullet and was carried out of the demonstration unconscious and taken to the hospital. His condition is now stable. Another person was injured by a rubber-coated steel bullet in his leg and two persons by high-velocity teargas canisters in their legs.
The village of Kafr Qaddom has been holding a weekly Friday demonstration for over two years. The demonstrations in Kafr Qaddom are held in protest against the continued occupation of Palestine and for the right to access the land stolen by the illegal settlement of Qedumim. In addition, the village’s main road to Nablus has been blocked, adding 14 kilometers to the journey, which has caused two deaths when ambulances were not able to reach the village in time.
Israeli Apartheid Week (IAW) seeks to raise awareness about Israel’s apartheid policies towards the Palestinians and to build support for the growing Boycott, Divestment, and Sanctions (BDS) campaign. Reflecting the global grassroots rejection of Israel’s military and political aggression, IAW was held in more than 200 locations in 2012 and more than 150 cities in 2013.
https://www.youtube.com/watch?v=s0KONygMEg8
Tenth Annual Israeli Apartheid Week – #apartheidweek
UK and US: February 24-March 2
Europe: March 1-8
South Africa: March 10-16
Brazil: March 24-28
Palestine, Arab world and Asia: TBA
IAW is an annual international series of events including rallies, lectures, cultural performances, film screenings, multimedia displays and boycott of Israel actions held in cities and on university campuses across the globe.
If you would like to organize and be part of Israeli Apartheid Week on your campus or in your city please get in touch with us at iawinfo@apartheidweek.org. Also find us on Facebook and Twitter.
Being part of Israeli Apartheid Week is easy – here are five things you can do:
1. Organize a film screening
Consider hosting a film. For more info or for suggestions contact us at iawinfo@apartheidweek.org
2. Arrange a lecture, workshop, rally or protest
There are many speakers ranging from academics, politicians, trade unionists and cultural activists that we can suggest for you to host. Be in touch with us and we can put you in contact.
3. Organize a BDS action
Organize with others a practical boycott of Israel action or have a boycott, divestment and sanctions (BDS) motion tabled at your relevant student council, trade union branch or municipality. If you are already working on a BDS campaign, Israeli Apartheid Week can be a great opportunity to build that campaign and bring it to a wider audience.
4. Join us online – #apartheidweek
Help us spread the word online about Israeli Apartheid Week. Follow Israeli Apartheid Week on Twitter and Facebook, including using the hashtag #apartheidweek.
5. Be creative
Be creative! Draw attention to Israeli apartheid by erecting a mock Israeli Apartheid Wall or Checkpoint, organising a flash mob or creative demonstration or by holding a concert or poetry reading.
Since the Zionist occupation forces’ bulldozers had destroyed part of Khaled Qudaih’s field in Khuza’a, east of Khan Younis, he and his family went out to sow it again. The military responded with about half an hour of gunfire, threatening to strike Qudaih directly if he had not moved away.
Qudaih had sown wheat a little less than a month ago. It was growing, it was green and in May would be ripe. On 19th January, he went to his lands with his family to spray fertilizer. Samiha, his twelve year old daughter, wanted to get closer to the separation barrier, but she knew that it was forbidden : mamnua in Arabic.
She came as close as she could, until she reached foreign activists with yellow jackets. She approached and, with the voice of a twelve-year-old child, with the slightly clumsy behavior of those approaching foreigners for the first time, explained that the land is forbidden to her .
“I am forbidden to approach the barrier more than this,” she said. “Over there, there are the Israelis and they shoot. That land is prohibited (mamnua). It is my family’s land and is prohibited. Sometimes the Israelis shoot even when we are away from the barrier, but today it is quiet. Will you come back when we will harvest? For the harvesting, the whole family will come. There will also be my grandfather, uncles … a few days ago the bulldozers came and destroyed this plot of land that we had sown. Now it is destroyed.”
It gives a certain feeling to hear that horrible word mamnua from a young girl referring to her family’s land, “prohibited.”
In any case, on the 19th, fertilizer was sprayed fertilizer and there was no Zionist aggression.
Qudaih, however, was not entirely satisfied.
There was the land he had planted at the edge of the field, beside the barrier, which had been destroyed by occupation bulldozers. Even that was his land. The Zionists had no right to prevent him from cultivating it, to prevent him from reaping its benefits. He would be back the next day to reclaim it. That land could not be mamnua, “forbidden,” because it was his land, because he had also sown there, because the grain was used to make bread for his family, because the stems and bran are used to feed the sheep in his backyard , and they produce milk to drink and wool for warmth. No, not even the extreme limit of his land, 50 meters from the barrier, could be mamnua land.
So Qudaih promised that the next day he would return. He would come back with hoes to clear the ground , and with the donkey and plow for after sowing. If it was not under Zionist threat he would do it all with the tractor. But not here. This area is too close to the separation barrier. The Zionists would not let him use a tractor.
Qudaih’s case is not an isolated one. Indeed, one can almost say that he is lucky, because usually, it is impossible to approach the less than 300 meters from the separation barrier. This is not only to attack the freedom of movement of Palestinians in their own land, but also their right to work, and , even worse, their food self-sufficiency. The Gaza Strip’s population density is among the highest in the world and, with its demographic explosion in progress, the enclave is becoming increasingly dependent on external aid, unable to meet its own needs.
Qudaih reaches his land with his wife, his wife’s sister, and three of his sons. Wael, no older than ten years, is also among them. Some foreign activists accompany them. A donkey cart carries the seeds, hoes and plow; Qudaih leaves the cart at the edge of the field, farthest from the barrier, and carries everything by hand. The Zionists cannot claim they could not see what was on the cart, and nothing, neither the donkey nor the material it brought could pose a threat to Israel’s security or the safety of the soldiers of the occupation forces.
Qudaih and his sons aggressively work the ground with hoes. After about ten minutes a Jeep arrives. A few seconds after it stops, the Zionists shoot a few rounds of gunfire, without any warning, without any provocation toward them. Qudaih and his sons, including Wael, are not intimidated and continue to work. Their land cannot be mamnua just because a racist and unjust occupation force has decided so. Who is stronger, the occupation forces with all their weapons and armor, or these farmers armed with hoes? The older children continue to pave the way. Khaled holds the plow in the right position while Wael drives the donkey. It takes a long time to plow the land with the donkey, because it cannot pull a heavy plow, only a small plow, which must go back and forth several times.
While the farmers continue to work, several Jeeps pass on the other side of the barrier. They continue to shoot every now and then, just to remind that they are not gone, and that the land is mamnua. But Qudaih and his family do not move away until a soldier exits a Jeep. He remains a few minutes hidden behind a mound of earth, created to hide the occupation forces,, and then comes out shouting, in Arabic with a strong Hebrew accent, that they have to leave otherwise he will have shoot to hit them.
While it is nice to think that the presence of internationals helped ensure the soldier got the first shot in the air, and that it has discouraged them from directly targeting Qudaih, on the other hand, it is frustrating to realize that if this happens it is only because the world is fundamentally racist , and a witness from the West is more inconvenient than a Palestinian witness.
Meanwhile, the soldier continues to shoot. Not only single shots, but also bursts of gunfire. At first Qudaih continues to plow the land. Then he must desist: He has a family, he can not afford to get hurt, he needs be able to continue working. Then, half an hour after the first rounds of gunfire, all of us return to where the donkey had been left, with the cart, in safer territory.A few grains of wheat remain on a spot that Qudaih has not been able to plow, in a Palestinian land where a violent occupying force said mamnua.
