An ISM diary, July-August 2023

This is a diary kept by two UK-based volunteers with the ISM, Willow and Kevin, during some of their recent trip to Palestine.

Day 1 – Colonial violence

In the few days since arriving in Palestine we have already been repeatedly reminded of the extent of the violence which is perpetrated on a daily basis by Israeli colonial power. On the day we arrived, three Palestinians were killed by the occupation forces, following closely after the murder of a teenage protester two days before. Just last night, Farus Abu Samra, a 14-year-old Palestinian child, was killed in the West Bank city of Qalqilya. Occupation forces stormed a neighbourhood overnight amid heavy firing of rubber coated steel bullets and live rounds. Such raids by the Israeli military into the West Bank are now occurring regularly.

It is an honour to be here and meet so many Palestinians who have given so much for the struggle. We spent yesterday doing the ISM training in the ISM flat in Ramallah. One point that particularly resonated with us were the discussions amongst internationalists about our motivations for the trip. While many of us may do this work to make us feel good about ourselves, we always need to be aware of the risk of white saviourism, and adjust our behaviour accordingly. It is important to be honest with ourselves and others that we don’t have any solutions to this decades’ long struggle. Rather, it is a struggle fought by generations of Palestinians and we internationalists just do what little we can to support them, following what they ask of us. This is one of the great strengths of the ISM, it being Palestinian-led.

Drawing water from the well to water trees – At-Tuwani

Day 2 – Protective Presence

A large part of the ISM’s role in Palestine is providing a “protective presence”, with both the Israeli state forces and Zionist settlers being less likely to attack or harass Palestinians when internationalists are present.

In much of the West Bank this mainly involves attending demos, which typically receive enormous levels of violent repression. But where we currently are in Massafer Yata, in the south Hebron Hills, this more often involves helping farmers with their work, as settlers will otherwise regularly attack them. Indeed, it was only due to an ISM volunteer recording a brutal assault with crowbars on Hafez, a farmer and human rights activist who we were helping this morning, that he was spared a decades long prison sentence after the settlers accused him of attacking them. This podcast explains the story in full –  https://palsolidarity.org/2023/02/the-international-solidarity-movement-podcast-episode-four-peoples-resistance-in-the-south-hebron-hills/

Last night we accompanied Hafez’s young son while he was shepherding goats in a field just a few hundred meters from an illegal settlement. We then stayed in a guest house next to their family home in At-Tuwani. We heard that their herd of ten goats once had 150 animals, but theft of their land has made it impossible to keep such a large herd now. Some young men from a neighbouring village came to visit the family for dinner. The atmosphere was quite heavy as one explained that settlers and the army had just turned up at his village, raided his home and attacked family members. We have been told we’ll go to this village tonight to try to discourage such attacks.

This morning we got up early to help in the garden, drawing water from a well and tending plants. By 9am it was already extremely hot and we’re told everyone rests in the midday sun – we’re both very relieved as we’re not used to this much manual labour 😂

 

Day 3 – Tuba

Today we’re staying in a small village called Tuba which, like most of the villages in Masafer Yatta, is within the borders of a military firing zone. All Palestinian inhabitants here are now criminals for staying on their farms in this area which the Israeli army have “claimed” for training purposes – just one more excuse for the mass expulsion of Palestinians from their land. The Zionist settlers, of course, are welcome to stay, despite the firing zone regulations. Under constant fear of attack, local Palestinians patrol the village all night using bright torches to monitor the hillsides. There is always an imminent and deeply disturbing risk of invasion and in recent days settlers have been very active in terrorising the community.

The journey for Palestinians between here and neighbouring At-Tuwani has been extended from 2km to 15km. Palestinians are now forbidden to drive the direct road due to the building of an illegal settlement between the villages and instead must take a very rough dirt track through the desert mountains. Children from Tuba have to be escorted by the army through the Zionist settlement to attend school in At-Tuwani. This is due to the fact that settlers also attack defenceless children. Since the army cannot be trusted in the least, internationalists must monitor them too and help with the school run, looking out for the children’s safety.

 

Day 4 – Israeli “justice”

The attention currently being paid in the international media to Netanyahu’s admittedly disgraceful judicial reform plan all too often ignores the fact that the Israeli judiciary has, of course, long since been intimately complicit in the colonisation of Palestine, including in the Masafer Yatta area. As this excellent article about the situation here explains “The Israeli military wants the homes of Masafer Yatta for target practice. And the country’s Supreme Court says that’s totally kosher.

[. . .]

So’ed stopped attending class after Israeli bulldozers crushed the village school. That day, So’ed told us, she helped young children, the students of lower grades, to escape through the windows. “We were in English class,” she said. “I saw a Jeep approaching through the window. The teacher stopped the class. Soldiers arrived with two bulldozers. They closed the doors on us. We were stuck in the classrooms. Then we escaped through the windows. And they destroyed the school. The destruction of the elementary school took place in November 2022 and was documented on video. Children in the first, second, and third grades can be seen in one of the classrooms, screaming and sobbing. Israeli soldiers surrounded the school, where 23 students were enrolled, and threw stun grenades at villagers who were attempting to block the path of the bulldozers.”

https://www.thenation.com/article/world/masafer-yatta-destruction-palestine-israel/

The filming of the school demolition that is mentioned was done by a volunteer who was at the scene providing protective presence.

It is also of note that one of those Supreme Justices being presented as arbitrators of all that is right in international media coverage about the judicial reforms formerly defended Israel successfully in the case taken against it by the family of Rachel Corrie, an ISM activist killed by a bulldozer while resisting home demolitions in 2003.

 

Day 5 – Khallet Aldabba

Today we are helping with work in Khallet Aldabaa. There are families here that have had their homes demolished by the state four or five times, but they always rebuild and refuse to move. This is yet another example of the Palestinian commitment to “somoud”, an Arabic word meaning “steadfastness”.

We also helped a little today with the work of a group called Comet-ME who were in the village as well. This amazing organisation works with communities across the West Bank to provide ecologically and socially sustainable infrastructure. They were installing a water tank, replacing infrastructure that is often sabotaged by settlers and the army. This is all the more important considering Israeli water company Mekorot, at the behest of the state, are currently limiting water flow to this area in the height of summer – a political punishment that is in complete contravention of international law. You can read more about Comet-ME here: https://comet-me.org/about/who-we-are/

As with other villages we have been in, many of the buildings here have very striking murals of black and white text declaring messages of defiance. These were painted by an ISM volunteer last year in collaboration with the locals. There’s even one in Irish, which I was delighted to see! (“tiocfaidh ár lá” – our day will come, a republican slogan). It’s worth having a look at them here: https://instagram.com/palestinian.brigade?igshid=MzRlODBiNWFlZA==

Mural in Khallet Aldabba

Day 6 – Helicopter harassment

Today we have been listening to booming Israeli fighter jets continually flying back and forth overhead, and yesterday an army helicopter spent about twenty minutes circling the village while flying very low, kicking up huge clouds of dust. Locals said they were probably either taking surveillance photographs or just doing it to intimidate them.

All physical work here must be done by hand, which is tough going, especially in the 35-degree heat, but even the youngest villager (4 years old!) was helping fill buckets today. Machines can’t be hired to lighten the farmers’ workload as the army confiscates them, although it can take us several days to do what a machine could do in minutes.

Luckily, however, we have 4 more ISM volunteers joining us here later today, three of whom are also members of the same platformist reading group as Willow and I! (A)✊🏴🚩

 

Day 7 – Settler violence

In yet another shocking example of the way Palestinians are treated here, 9 illegal settlers attacked the village of Tuba yesterday at 9am. They targeted the villagers’ well, setting up a tent over it and releasing a flock of sheep onto locals’ land. The Palestinians were prevented from using the well to provide water for their animals in the summer heat. The extent of settler/state collusion was evident from the fact that the settlers were escorted by two jeeps full of police and military personnel who stated they were there to protect the settlers. An anti-Zionist Israeli activist who was one of those providing protective presence for the villagers was arrested during the altercation. The settlers remained here until around 5pm. Last night, 4 of us from ISM stayed up with a group of men from the village to keep a lookout for further attacks. Thankfully, nothing happened but the atmosphere is unsurprisingly tense in the wake of the villagers being terrorised once again, less than a week after the last instance here.

This morning, Kevin and I spoke to a Palestinian from Bethlehem who came to support the villagers and who organises with “Faz3a”, a campaign working to defend the October olive harvest from disruption by Israeli settlers and the military, who burn and chop down trees. For the duration of the harvest season, international volunteers accompany harvesters and respond when incidents involving military or settler violence arise, as they frequently do. He told us that last year many violent incidents occurred, including the destruction of ten Palestinian vehicles by settlers (two were burned, the rest thrashed) and the stabbing of a 75-year-old Israeli woman who was volunteering with Faz3a.

He said that if Palestinians were allowed free access to even half the resources of Palestine that life here would be very good for them, but of course colonial occupation prevents anything even close to this from happening. He also felt that for those outside Palestine the “boycott, divestment and sanctions” campaign is a key way to leverage power against Israel with the goal of making it a pariah state in economic, political and cultural terms.

Demo in Kafr Qaddum

Day 8 – Demos

Yesterday Willow and I, along with several other ISM-ers, attended two of the regular Friday demos –one in Kafr Qaddum near Nablus and one in Sheikh Jarrah in East Jerusalem.

The demo in Kafr Qaddum takes place weekly in opposition to the illegal settlement which is encroaching on the town. It invariably involves quite a high level of confrontation with the army and seven Palestinians have been murdered during the protests there over the years. Very shortly after we assembled, rubber coated steel bullets and stun grenades were being fired at us, followed by clouds of tear gas as the situation escalated. Burning barricades were built to slow the advance of the army towards us and obscure their view with black smoke which, conveniently, also tends to be carried by the prevailing wind straight into the hated settlement. Everyone we spoke to said that the presence of us internationals shouting at the soldiers in European accents notably reduced the level of violence the army employed, which is a key reason ISM tries to attend as many of these demos as our numbers allow.

One particularly interesting tactic we witnessed was the use of a car which has been modified with metal plates over the windows. A local drives it to the frontline of the demo where it serves as a mobile barricade. It is filled with tyres which both help prevent bullets passing through it and can be used on the barricades. It also delivers other supplies to those near the front. Apparently, the army has been trying to confiscate the vehicle for years but no one asides from the driver knows where it is hidden between demos!

The Sheikh Jarrah demo was attended by a mixture of Palestinians, Israelis and internationals and was much, much less militant. It nonetheless involved some confrontations with settlers who turned up to counter-protest us, as well as scuffles with heavily armed police and border patrol guards who tried to clear us off the street and managed to cut our march short. One teenage settler threw a rock at me when I tried to stop him attacking a Palestinian child about half his size – luckily I was unharmed though. The whole day provided yet another reminder of the degree to which Palestinians suffer at the hands of the occupation, as well as the importance of the protective presence that ISM can provide.

International Solidarity Movement Podcast episode 10: Resisting demolitions in Khallet-Al-Daba’

In Episode Ten of our podcast we speak to Jaber from the village of Khallet al-Daba’, in Masafer Yatta, in the South Hebron Hills.

The Israeli supreme court has ordered the destruction of several villages in Masafer Yatta, and the occupation wants to destroy Khallet al-Daba’ first. The residents of Khallet al-Daba’ remain steadfast in the face of the demolitions, and are calling for international volunteers to come to the village and support them.

Links

Transcript

Introduction 0:00

Hey, welcome to international solidarity movement podcast [translation in Arabic]

Tom 0:18

Hey, and welcome to Episode ten of the International Solidarity Movement podcast. My name is Tom and in this episode we talk to Jabba from the village of Khallet al-Daba’ in Masafer Yatta in the south Hebron hills, the village of Khallet al-Daba’ is under threat of complete destruction by the Israeli military. And residents have asked the International Solidarity Movement and other supporters to maintain a presence in the village and support the villagers steadfastness in the face of the occupier. Now, I hand over to Jabba to tell us why it’s urgent that the people of Khallet al-Daba’ receive our support and solidarity. You can find out more by visiting the Save Masafer website. You can find links to this website and to other useful websites about Masafer Yatta in the show notes for this show.

Tom 1:10

Okay, so we’re here with with Jabba from the village of Khallet al-Daba’. and it’s a village where [the] International Solidarity Movement has been staying in the recent months because of the threat of demolition and eviction of the village by Israeli forces. And, yeah, so I just want to – we just wanted to hear, first of all, like, what it was like, well. Listeners [who are] listening to the podcast outside of Palestine won’t know what it’s like in Khallet al-Daba’. So maybe you could describe the village – describe growing up here in the village – you know, give people an idea of what Khallet al-Daba’ is like.

Jaber 1:50

Arabic & fades out

Translation 1:56

So as we know, like most of Palestine, people in Palestine know the situation in Khallet al-Daba’ and Masafer Yatta that’s facing the forced eviction from the Israeli occupation. And Khallet al-Daba’, like other villages in Masafer Yatta is under the threat of being evicted and demolished. They have faced many demolitions since 2018. And even [with] all these threats around them, they will not stop – they will not ever give up against these violations. And even like, before two days [ago], there was a confiscation of their tents, the solidarity tents of the international presence, and the attacks on [Jabba] and his brother – that he was like having a broken leg in a demolition, before that – and for today also they also attacked him with the same injury so they were facing like the pain together. And but at the end they will not stop all of this – like they will not give up, [their] steadfastness against this occupation.

Tom 3:02

Can you tell us about what it’s like day to day in Khallet al-Daba’ not knowing whether the the army will come or the settlers will come… the pressures that the occupation and the settlements put on the daily life here?

Jaber 3:20

Arabic & fades out

Translation 3:26

So this is the reality – that all of this pressure [is] on them every day and as you said, like, no one can stop the Israeli occupation of like his harassment of the human rights. Even like the people outside – like the countries that are against the violation of the human rights – like even they cannot stop the occupation from doing all of these violations. And also the new government that came and that pushed also a lot on the Palestinians in order you know, to let them suffer and to you know, to leave their lands. As I said, okay, all of these things they do around us for the pressure – but that will never make us weak and we will continue and he’s asking for an international presence in here in the village, in order even to make for the demolition …or like if there is a demolition in a day, and there’s like a presence international and Palestinian, so he’d like it to be a kind of hard thing for the Israeli forces in order to demolition or to confiscate something. So these things can help – as like a good example, two days ago when the Israeli forces came and confiscated the tents there was no numbers [of volunteers] and like in the easy way they just take everything and they go. And he was even not expecting that much easy that they will take everything where no one can stop them.

Tom 4:49

And yeah, just for context, so right now [as of December 2022] the number of international volunteers for example is quite small. But does he think that – that we could do more if there were larger numbers of people? Would he like to see more people coming?

Jabba 5:11

Arabic & fades out

Translation 5:15

So for sure the international presence would help and with the more international volunteers would be more important as you said like he understands the situation that now in the end of the year and there is Christmas and most of the people cannot be here, everyone you need to go for some time home. And this is like the time for occupation to do his crimes. Because no social media can go out with the [volunteers] to know, and to like spread awareness. So this is like the time for them to push on the Palestinians here. And even though they have talked with many organisations to have more volunteers, but like unfortunately, like, there is no presence yet from the other organisation[s].

Tom 5:57

And we’re hoping that the listeners to this podcast will share the information about what’s happening here with their comrades and, and maybe hearing the voices of people here will inspire people to come. I wanted to ask about – you talked about steadfastness on the land, and this form of resistance, which is being connected to the land and remaining on the land, despite all of the pressures. Could you talk about that? And also, you know, whether you feel a particular connection to this area – to the natural landscape?

Jaber 6:31

Arabic & fades out

Translation 6:37

So Khallet al-Daba’ – the Israeli DCO [District Coordinating Office – part of the infrastructure of the occupation created by the Oslo agreement] knows and we have all of the [legal] proofs that it [belongs to] the Palestinians. And they are, you know, creating policies in order to evacuate the people and steal the lands and even transfer the settlers to stay here. So they have many plans. And he said, like, their plans will lose because it’s our land. And like, even they can demolish, but they will not steal our hope and we’ll not go out from the land. They will demolish our homes, but we will not go out of the land. And okay, they are like pushing the people and how they can do, but at the end, [the Palestinians] can stay and steadfast against the occupation. And because you know, the view of the people, how they will respond against all of these violations that happen around them and all these pressures, because the people also, you know, they just have these lands, where afterwards can they go? Because afterwards if they will be evicted, they will be refugees after this. So they didn’t have just like this piece of land to stay and they own this land. So no other choices to go out or [anything but] just to resist this occupation… So they defend the land that belongs to them, and they want to stay on it, there is no other choices, as you say.

Tom 8:02

And the Israeli state strategy in the area is not only about Khallet al-Daba’, it’s also about the whole area of Masafer Yatta. So do you think that if the Israeli state is successful here in Khallet al-Daba’ and – of course we hear that the people here will resist and will not allow that to happen – but the state will also attempt to evict other communities here in Masafer Yatta?

Jaber 8:29

Arabic & fades out

Translation 8:39

So they have decisions to evict other villages in Masafer Yatta. But like, as you said, like they have the power to evict, and to break, and to demolish and to destroy, but they didn’t have the power to take the people out of their lands.

Tom 8:54

Thank you very much. And yeah, if people want to learn about how to get involved, people can have a look at the Save Masafer Yatta website, and also palsolidarity.org, the website of the International Solidarity Movement – and check out the International Solidarity Movement on social media too. But yeah, thank you very much. Is there anything else that you’d like to say about the situation here?

Jaber 9:21

Translation to Arabic and fade out

Translation 9:36

So what he said like okay, Khallet al-Daba’ is the first village that’s going to be evicted from the decision that the court gave on the 28th of December. So he spoke about the international presence about like how it was the example – [the last time where] they confiscated the tent. That was like even a simple thing, but when they will demolish a house it will be [much] worse, for them it will be a disaster, because it’s like – a house is really hard to rebuild again. So like given the plans – how to be an international presence here – to be in the village. Because if you would be out of the place that will be evicted, it will to be hard for you to come in. For example, like the last demolition that was here when they confiscated, the first thing is they didn’t see the international presence and [therefore] that no one is taping, [so] they just started to attack. When like we came in and arrived to the place, they start you know with a with a simple thing to you know, divide the people to not reach their machines or to not reach the people who are confiscating. So this [volunteer presence is] how to effect them to not use violence against the Palestinians.

Supported by Shoal Collective

Invasion of Jenin Camp – A Photo Journal.

By ISM volunteer D. N.

When I arrived in Jenin, on Tuesday July 4th, the city was a battlefield, the streets were destroyed and burnt, tear gas canisters and bullets lay on the ground, the air was filled with smoke, the sound of live bullets, the screams of young men. The residents were in a state of high alert. 

 

The day before, Monday the 3rd of July, residents were awakened by the sound of the explosion aerial bombardment by drones and  Energa anti-tank rifle grenades. More than 2,000 soldiers and about 450 military vehicles  invaded the city. 

 Ashraf Al-Saadi, a resident of the camp told me: “We are civilians. We did not go to the Israeli military sites. The occupation came to us.  What did we do!? How do we deserve this?”

Jenin Refugee Camp was destroyed once before in 2002.  In 2023 alone, there have been three massacres: In the first the occupation forces killed 12 martyrs, in the second the occupation forces killed 8 martyrs, and in the last most recent massacre the occupation forces killed another 12 martyrs, including 3 high school students.

As I watched the occupation forces turn the streets of Jenin upside down and transform them into a burning battlefield dominated by smoke and blackness, I asked myself: “Will Jenin be able to rebuild and light up again?”.

 Ashraf Al-Saadi, told me that since the first hours of the operation, while ambulance teams struggled to reach the besieged houses and the injured inside the camp’s lanes  Israeli snipers were deployed heavily on tall buildings on the outskirts of the camp, including in his own home. As we entered Ashraf’s house he explained: “The occupation forces broke into my house, which is part of a building consisting of four floors. We are four families, one living on each floor. The occupation forces detained us all, four families in one room, and seized the rest of the house and used it to monitor the movements inside the camp and to deploy snipers in the house. They damaged the house, broke and vandalized furniture, and stole some money.”

On the second day of the incursion, the Israeli occupation forces closed the entrances to the city, especially the main road of the camp, with jeeps and armored vehicles.  This left the camp residents without water or electricity for more than 30 hours. Many families were forced to leave the camp. According to the Office for the Coordination of Humanitarian Affairs of the UN 3,500 people were internally displaced during the operation. 

A mother cat tries to protect her kittens in the ruins of Jenin camp. Photos by D.N.

I went to Jenin government hospital. In my mind I can still hear the heavy sound of bullets fired by the Israeli occupation forces at unarmed civilians in the vicinity of the hospital, which is only 70 meters away from the camp. Everyone was a target, including the medical teams who were trying to reach the injured and the press teams that were documenting the events the occupation forces were targeting everyone, they did not differentiate.

The destruction caused by the occupation to the houses and infrastructure in the camp includes: 4 buildings completely destroyed, 25 residential buildings partially damaged, and roughly 250 damaged residential units. The number of commercial and service buildings damaged reached around 150 and a mosque was partially destroyed. The Israeli occupation forces completely destroyed the infrastructure, roads, and streets: electricity and water were cut off, and sewage pipes were destroyed.

Women walking by the damaged mousqe in Jenin camp. Photo by D.N,

 

Turkmen, another camp resident, lives with his family on the ground floor of a building, his brother’s family live on the second floor. In the early hours of the military aggression on Jenin camp his home and his brother’s home were bombed from the air. Both homes were completely burnt. In the burning house, new furniture bought by Turkmen’s eldest son, who was preparing for his wedding next Friday, was charred. ”I was preparing to take my son’s  furniture  to his new home, but the invasion surprised us and we couldn’t move anything, even our clothes were completely burned.”

UNRWA, The International Relief Agency for Palestine refugees,  provided food parcels and medicines to help the camp’s residents.

The camp residents told me that despite being afraid, hungry, thirsty and unsafe they will not surrender to the aggression of the occupation.

But we are left asking: who will condemn the Israeli occupation for its crimes against the Palestinian people in general, and against the Jenin camp in particular? 

The International Solidarity Movement podcast episode five: ISM Volunteer Experiences on the Frontlines

In the fifth episode of the International Solidarity Movement podcast we are joined in the village of At-Tuwani by two ISM volunteers – Herbie and Maria – who both spent several months volunteering as internationalists in Palestine. They tell us from a personal perspective what it’s like to be an international volunteer in Palestine, and especially in the South Hebron Hills. ISM is focusing it’s presence here because of to the ongoing demolitions of Palestinian homes and infrastructure by the Israeli occupation.

We ask Herbie and Maria what brought them to Palestine, what they would say to people who are thinking of joining ISM but aren’t sure yet, and also what it’s been like witnessing some of the violence of the occupation. 

Links:

International Solidarity Movement website

Join ISM’s work in Palestine

Masafer Yatta – communities Israel is trying to drive out – by Btselem

Save Masafer Yatta website

International Solidarity Movement call to action – Masafer Yatta

If you would like an explanation of the terms used in this podcast, youI can find a useful glossary on pages 140-154 of Shoal Collective’s Ebook

Supported by Shoal Collective

Transcript

Length: 19:47

Introduction 00:01

Hey, welcome to international solidarity movement podcast [followed by Arabic translation]

Hazel 00:19

azeazeaHello and welcome to the fifth episode of the International Solidarity Movement podcast. Today we are joined in the village of At-Tuwani by two ISM volunteers – Herbie and Maria – who both spent several months volunteering as internationalists in Palestine. they tell us from a personal perspective what it’s like to be an international volunteer in Palestine, and especially in the South Hebron Hills, where ISM is focusing it’s presence, due to the ongoing demolitions of Palestinian homes and infrastructure by the Israeli occupation. We touch on what brought them to Palestine, what they would say to people who are thinking of joining ISM but aren’t sure yet, and also what it’s been like witnessing some of the violence of the occupation. At the end of the interview, Herbie and Maria discuss the culpability of Western states in the ongoing colonisation of Palestine and – in opposition to this – how we can directly take action to stand with and struggle alongside the Palestinian people in their fight for autonomy and freedom.

Nicole 01:18

So we’re really happy to be joined by two volunteers from ISM, the International Solidarity Movement, who have been in Palestine for several months this year at different points. And we’re going to be asking them some questions about their experiences here, some of the challenges, things they’ve learned, and also enjoyed since they’ve been here. But yeah, if you’d like to introduce yourself, that would be amazing.

Maria 01:39

Hi, everyone. So I’m Maria, and yeah, I’ve been, I’m almost at the end of my visa. So I’ve been here for three months now. And I was here a month over the Summer.

Herbie 01:51

Hi, everyone, I’m Herbie, I’ve been here for nearly two months now. And I’ve got about another month left of my visa.

Nicole 01:59

Can you share a little bit about how your experiences have been here?

Maria 02:02

Yeah. So I think the situation in general is very challenging on the ground. I was here for the first time this summer. And it was quite mind blowing. I’ve been campaigning for Palestine in the UK. But I think when you see things on the ground, and you live them, and you experience them, and you talk to people, it’s… it’s completely different. I think you get used to like the rhythm quite quickly. But yeah, I think overall it has been amazing. I’ve met lots of very, very interesting people. The Palestinian activists are great. The international activists are all amazing. And we’ve also met lots of Israeli activists, which are really nice. So I think generally, like very recommended experience and very positive, but yeah, it’s, it’s challenging. And ISM is very often on the first line. So you are, yeah, very often like, in [a] conflict situation. And some of them can be very challenging, but I think you develop as a person as well. So yeah, positive in general.

Nicole 03:04

What’s your kind of like day to day, what would like an average day look like here?

Herbie 03:09

I mean, to be honest, like, every day is different. And it’s very dependent on where we are. At the minute, we’re in Masafer Yatta. And we’re kind of based in a couple of different villages. In one of them, we do the like morning and afternoon school run, because some of the children have to walk through a settlement, Havat Ma’on – sorry, [it’s] an illegal outpost – to get to school, and they sometimes get attacked by settlers. So they have a military escort. And then we are also there waiting for them on the other side, to make sure they’ve arrived safely. But things often pop up very unexpectedly – like you, you can never predict what’s going to happen in a day. For example, on Monday, everything was very lrelaxed. I, like, didn’t have a lot to do. And then the next day, I was at three different demolitions in different villages in Masafer Yatta. And there was also a fourth demolition, and then I went to another village to visit some children whose school was recently demolished. So it varies a lot.

Nicole 04:26

We’ve been interviewing in some of the villagers we hear about the demolitions and their experiences, but could you share a little bit about what your – your role is, while that’s happening, and what you’ve observed?

Herbie 04:36

Yeah, so I suppose the most important role for us and and what the locals want is that we’re there to document what’s happening. Because we’re like, in the area, we can, we’re either like, already living in that village, or we can get there very quickly. We can get there like, a lot faster than, you know, the UN can or anyone else. So we’re there to like, document the whole thing so that the world can hear about what’s happening otherwise. You know, most people would just never know that these people’s homes and villages are being destroyed. In an ideal world, if there was enough of us here, then we could take direct action to actively resist the demolitions for example, like going on the diggers, blocking vehicles, surrounding the house. But unfortunately, since lockdown there is like a very low number of volunteers here. And it’s just not safe or effective for us to try to do those things if we don’t have the numbers for it. So yeah, it’s quite, it’s quite difficult just standing there filming instead of trying to resist it happening. Another thing we can do is try to de-arrest Palestinians if they’re being taken by the police.

Nicole 06:03

And I know like some people in the UK that have considered coming – like maybe they’re nervous because they don’t know what to expect or they have health issues. They don’t feel like they can do it. Or like mental health challenges… Like do you feel like it is accessible for everyone here or do you feel like there are different roles people can do, or do you think it has been quite kind of physically demanding, the work here? Like what’s the kind of, yeah, experiences in terms of like your own health and your own well being.

Maria 06:29

Yeah I think as an organization it is quite wide. And there are roles for everyone. And you can show solidarity in lots of different ways, even only just living in a village and like showing people that, you know, internationals are there, and they’re aware of the situation. And they are filming, if needed, then that gives Palestinians strength and like, is a push for them to continue the fight. If you feel like physically able, then there is of course, like more challenging – physically challenging – work to do. But like, it’s, it’s nothing crazy. And we’ve got media roles, international coordinator roles. So yeah I think the good thing of ISM is that everyone, yeah, so the good thing of ISM is that like everyone can participate in the capacity that they feel they can. So if you want to be more based in the flats, or like in house in a village, you can do that. Again, if you feel like being in the front line, and like, put yourself more at risk, you can also do that. So it’s really up to the person. Mentally it is a challenging situation, but you will always, always have support from people on the ground. So I think it’s, I think it’s generally accessible to most people.amar

Herbie 07:47

Yeah, I would, I would agree that like the ISM will, like, try and accommodate for people’s health needs. But I do think it is important to consider that like, it is a very mentally challenging situation. I’m definitely someone who’s like struggled with my mental health. And I really had to think hard about whether I was like mentally stable enough to deal with this context. And it has been a challenge. And I think it’s also really important to look after yourself whenever you go home as well, because I think also, although being here is difficult, I think also leaving and going back to ‘normality’, and having to process everything is – can be quite difficult for people. And I think it’s also important to consider that like, a lot of the work here is quite physical, like we do a lot of like, walking from village to village, we don’t have – we can’t always get a lift to places. There is like, you know, like, yeah, physical work to do, as well. And at demos you might have to run if there’s like, gunfire and things. So, yeah, it is accessible to different people’s needs. But it is also important to like consider what you’re able to do before coming. And, like, not put yourself in dangerous situations.

Nicole 09:18

A lot of people will see Palestine on the news. And yeah, like, for someone that’s never been here before, like I think, it does feel like extremely intimidating. Of, “oh my god, am I gonna get shot? Am I gonna witness someone else getting shot?” Like, it’s really got this kind of like, I mean, it is a conflict zone, right? But I think it’s been very different being here and seeing the kind of normality in the day to day things, even though everyone is like, relentlessly affected by the occupation. And it kind of defines everyone’s lives. I just wondered like, how it’s been for you in terms of violence and like, you don’t have to disclose what you don’t feel comfortable with but, like, yeah, how has it felt being here and seeing the occupation and how it affects people?

Maria 10:01

For me, that has been a bit challenging. I think, especially over the summer, I’ve been to a couple of demos where two kids were shot, and they died. So we’ve been to funerals as well. And like, the funerals are, like a whole experience here. Because there are like, thousands of people that attend and, you know, it’s like, sort of a national mourning. So it’s a very intense experience. I don’t know if that’s the right, like- [it’s] very beautiful on one side in the sense that there are all these communities that come together, and you know, like mourning the martyrs. But yeah, I mean, in terms of violence, you might experience some here and witness some and that’s very hard. As I say. So seeing like people getting shot or like seeing settlers’ violence.

We’ve ended up in a couple of situations where we thought that we’re gonna get injured, then that didn’t happen. But yeah, I think, again, ISM tries to cover this situation – there are a lot of different lines. It’s then up to the volunteer if they want to go, if they want to participate, and things like that. Especially like demonstrations this summer, they were very intense. I was here when they – the two or three days that they bombed Gaza. So like they were doing demonstration here in the West Bank and those like, they were quite tough and they were, like, repressed horribly, by the IOF [Israeli Occupation Forces]. So that was harsh. And I think in general, like I think as Herbie said, the situation can kick off anytime, so… and soldiers and settlers don’t like to see international[s] filming and being here. So you often are the targets of of soldiers – like not in a physical way, but you know, like them trying to scare you, or like making you leave. So you kind of need to be mentally prepared for that sort of violence as well.

Nicole 11:54

I think I’ve been very – not surprised here, but people have really been like, “oh, we need internationals to talk about this, we need pressure, like… things are getting worse, because there needs to be more pressure from the international community”. And I think maybe I hadn’t come previously in my life because of, I guess, okay, like, you know, there’s a lot of language around like white saviourism, or people traveling abroad when there’s like, oppression in the UK, you know, like the prison system or racism or how like refugees and migrants are treated in the UK and stuff. So I think I’ve never been like a natural internationalist, if that makes sense. But I’m – it’s kind of very interestingly, like, massively made an impression on me that people seem so welcoming, like just buying us coffees on the street, or, you know, like sweetcorn from a stand or just people – everyone’s interested in us and asking questions and people are like, “thank you for coming.” And there seems to be this like amazing, like openness and hospitality. I just wondered if you had any kind of thoughts about that. Maybe someone is listening, and they’re like, “Oh, I feel weird about going”, or, like, has that stuff come up for you?

Herbie 13:01

Yeah, the whole like, white savior thing is definitely something that I was quite worried about. You know, if that if you think that you’re going to come here and save people and free Palestine, like that is very much not the case. You’re, you’re here to learn from the people and be led by them and show solidarity with them. And yeah. So it is important to think about your intentions for coming for sure. But my experience of being here, as you said, like everyone is, like, so welcoming. And I think just grateful that we’re here because you know, there is just such a lack of coverage of what is really happening here. So it’s so important for us to be here and to see the reality on the ground and to go home and share that with people.

Maria 13:52

Yeah, completely agree. And ISM is 100% Palestinian led. We’re non-violent, of course. But we would never ever take the initiative of doing anything if the Palestinians around us are not – like we’ve not consulted them before. So that’s an important point. And yeah, I think as Herbie was saying, like, we’re not saviours. But I think the Palestinians understand how isolated they are outside this… the situation on the ground, and like in Western countries, and whatever. And because like, Israel has all these ties with like Western countries and countries outside, I think they need this sort of connection with the outside world. So it’s, yeah, it’s not a matter of us coming here and being saviours, but more like documenting in, and then try to like, lobby and do diplomacy when we’re back home.

Nicole 14:40

Amazing. What was the trigger for coming here? Like what inspired you to join? Obviously, there’s lots of places you could have gone or things you could have done, like, what was it that kind of called you here?

Maria 14:49

So I’ve been campaigning for Palestine in the UK, quite a lot. It’s something that I’ve been knowing about, lately shap[ing] my life, but like, I don’t know, I just feel that this is so much dependent on like behaviors of Western countries, and we can actively do something to stop what’s happening here. So that made me like more and more involved back home. And then I just thought that it would have been good to actually come and see the situation on the ground. And this, for me, is the first time that I find myself in a situation like this or like in a conflict area, and like having to deal with soldiers or this violence. So it’s been an interesting growth. But yeah, I think knowing things from outside… it just fed naturally then to come and see things on the ground. But yeah, um, first time that I’m in like this sort of situation.

Herbie 15:39

Yeah, that’s, like, coming here has been, like, a long time coming for me. So I was like, very much raised as a Zionist. My, like, most of my family are Israeli. And I’ve had to do a lot of like unlearning. And yeah, finding out the truth about the situation here. And yeah, I think, I mean, obviously, I want to be here to show solidarity with Palestinians, but also like to, like, see, for myself, to be able to, like, communicate with my family and like, try and explain to them what’s really happening here because like, although some of them are sympathetic to the cause, they’re very inactive. And it’s, it’s very easy for them to just like, live their lives, sort of ignoring what is happening just like a few miles away from them. And yeah, I want to try and show them what’s really going on and hopefully inspire them to – and empower them to – actually stand in solidarity with Palestinians. And yeah, I think also as a Jewish person, it’s particularly important to, for me to – I guess I have, there’s definitely guilt there. And I feel like I almost need to like show that not all Jewish people are Zionists.

Nicole 16:55

Yeah like a final question, I guess is, what would you say to someone who’s maybe like, on the fence about coming, like thinking about it, maybe they’re saving up for it, but they’re just not quite sure whether to come on up. And you know, there’s only a handful of us here. And I know from friends, they’ve talked about this history of ISM, where there was like hundreds of people here all over the West Bank doing different things. And it’s quite – like you said at the beginning with the pandemic, it’s really affected the amount of people coming. So, obviously, you know, we’re hoping with this podcast that people will listen, and that will inspire them to join ISM here, but yeah, what would you say to anyone that was considering it, but not quite sure yet?

Maria 17:32

Yeah. I mean, I guess it’s individual cases. But I would generally encourage people to come. It’s, even though it’s a tough experience, but you grow a lot as a person. And there’s so much to learn from people here on the ground. And I think just seeing things with your own eyes is so much different than like reading or listening to stories. And yeah, like Palestinians are absolutely amazing. And there’s lots of support on the ground. And yeah, we’re saying like, there are challenges there, like people should think about so again, depends on individual situation. But yeah, I think just think that you will never be forced to do things or to be in situation where you don’t want to be in. So if you want to start with like a lighter approach and just understanding the situation. There will be room to do that and maybe just go around and talk to families like without necessarily being involved in maybe [a] conflict situation, although that might happen. I mean, it is at risk that you need to consider. But I think in general, it’s been such a like eye opening experience. That yeah, I cannot think of one reason not to come here.

Herbie 18:43

Yeah, coming here for me was like such a daunting challenge. But one that I like… I’m 100% so glad that I made. I think that if you’re like, unsure and you probably have like a lot of questions and uncertainties, like you can get in touch with ISM by email and attend a training and they’ll answer all of the questions that you have. Yeah, as Maria said, like, it’s just I mean, for me, it’s like definitely been like a life changing experience in a good way. And yeah, you’re stronger than you think you are. And you can, like, you know, I think the Palestinian people are incredibly resilient and face these things every day. And I think we are in a very privileged position to be able to like, come here and witness this and then go back home. And I think you won’t regret coming.

The International Solidarity Movement podcast episode four: People’s Resistance in the South Hebron Hills

In the fourth episode of the International Solidarity Movement podcast we speak to Hafez Hurreini, a veteran organiser from the village of At-Tuwani. Hafez is the father of Sami, who we interviewed in episode three.

When we did our interview, Hafez had a metal pin in his arm after a brutal attack by settlers in September 2022. His attackers had claimed that it was Hafez that attacked them, and he was arrested and imprisoned. It was only because of footage of the attack taken by international volunteers proving what really happened that Hafez escaped a long prison sentence.

We asked Hafez about the work of the Popular Resistance Committee of the South Hebron Hills, and about the successes they have had in their struggle.Hafez was also involved in founding the Popular Struggle
Co-ordination Committee, and he talks about that too.

Links:

Reimagining Liberation through the Popular Committees – by Layth Hanbali for Al Shabaka

Armed settlers assaulted a Palestinian man. Guess who’s in jail? by Oren Ziv for 972 Magazine

Masafer Yatta – communities Israel is trying to drive out – by Btselem

Save Masafer Yatta website

International Solidarity Movement call to action – Masafer Yatta

If you would like an explanation of the terms used in this podcast, youI can find a useful glossary on pages 140-154 of Shoal Collective’s Ebook

Supported by Shoal Collective

Transcript

(you can also see this by clicking transcript in the player above)

Length: 24:50

Introduction 00:01

Hey, welcome to international solidarity movement podcast [followed by Arabic translation]

Tom 00:18

Hello and welcome to episode four of the International Solidarity Movement podcast. In the last episode we heard from Sami Hurreini, about the anti-colonial struggle of young people. In this episode, we’ll hear from his father – Hafez Hurreini. omomWhen we did our interview, Hafez had a metal pin in his arm after a brutal attack by settlers in September 2022. His attackers had claimed that it was Hafez that attacked them, and he was arrested and imprisoned. It was only because of footage of the attack taken by international volunteers proving what really happened that Hafez escaped a long sentence. Hafez is a veteran organiser, who helped to establish the popular resistance committee of the South Hebron hills in the early 2000s. Popular Committees as a method of resistance have a long history in Palestine, going back to the late 1970s, and we’ve included a historical article about these committees as part of our show notes. We asked Hafez about the work of the Popular Resistance Committee of the South Hebron Hills, and about the successes they have had in their struggle. Years later, Hafez was also involved in founding the Popular Struggle Co-ordination Committee, and he’ll talk about that too. Right now International Solidarity Movement is calling for volunteers to come and support the struggle in Masafer Yatta and the South Hebron Hills. You can find out how by taking a look at the ISM website at palsolidarity.org We hope you enjoy the interview: Okay, so we’re here with Hafez Hurreini in At-Tuwani in the South Hebron Hills. And we’re going to talk about the history of the struggle here in the South Hebron Hills. I wanted to start off by asking about what it was like growing up. And first of all, did you grow up in this area? And what was it like growing up for you?

Hafez 02:13

Yes. I was born and I grew up in the village of At-Tuwani. Now I am 51 years old. Yeah, when, when I was growing up and when I opened my eyes, around, you know. I start[ed] like seeing all these injustices around by, you know, [them] stealing our land and establishing settlements, settlers attacks against us, all these things, you know. You know, as a child at night that this is like kind of occupation, and colonization or whatever. But, you know, little by little, I thought, like, knowing about this. This is an occupation. This is an apartheid. This is an ethnic cleansing against our people and injustices in this area.

Tom 03:09

Can you tell me when was – when did you first start to be active and to organize against the occupation and the settlements in the area?

Hafez 03:20

Practically, I started the end of 1999 and in 2000. After the eviction crime that coincided with Israeli occupation of evicting Masafer Yata villages, which in the area that [was] declared by the Israeli authority as a Firing Zone Area, and I remember that. Like it was in November 1999, that big Israeli military forces raided these villages with big military trucks and bulldozers. And they started just like destroying tents, caves, wells for the water, and then they just put the Palestinian families’ things on these military trucks, and they threw them to the other side of [the road] Route 317. that they consider it as kind of broader way to ethnically cleanse the Palestinians, the big Palestinian town here. So at that time, I started like my activism, and by you know, involving, in bringing media attention and bringing solidarity for the area, and just to – you know – try to resist that crime at the time, the eviction. Yeah, and then I started like, involving [myself] with more Palestinian activist[s] in the area, and you know, we manage to create, like, a body for the area to resist the occupation and the settlements around. Activists from all over the South Hebron Hills. And we founded the Popular Committee of the South Hebron Hills. Yeah, at that time, and according to what was happening around, it was completely clear that all the Palestinian human rights [was] violated under this occupation by the Israeli forces and by the settlers, it means we must like defend our rights.

But at the same time, we have to think deeply about – about which [what] is like an effective way to resist that? According to our experience and our knowledge, that [the] occupation has the power – I mean, internally inside the Israeli society, and outside, that, you know, they control the media and they show the Israelis and the internationals that the Palestinians always like kind of terrorist – yeah, like terrorist people. And they want just like, you know, to convince the Israelis. It means you – we have to like switch the way of the resistance, you know, we shouldn’t like follow our anger and just like to respond in a violent way. And it means we have to organize our own selves to go through non-violent means at that time. Yeah. And then we started our activities in non-violent means. I mean demonstrations, actions all over the area.

And then, at the same time, we, we also – we fighted them by their own law and their own rules. So back to the eviction – we contacted like Israeli lawyers, Palestinians, internationals, and we managed like to raise the issue of eviction to the Israeli Supreme Court. So after about three months of eviction, there was like, this decision that said that the Palestinians can get back to their villages. But at the same time, you know, the case is still open, like, kind of negotiation between the Palestinians. And the resistance of Masafer Yatta and the military administration, you know, to find some kind of a solution. So since 2000, until last May 2022 there was like the final decision, that the Supreme Court gave the army the green light to evict again, and to destroy again, Masafer Yatta.

Tom 07:37

You mentioned around 20 years ago, the formation of the Popular Committee in the South Hebron Hills. So can you explain the idea of a Popular Committee? And where this idea comes from? Is it an idea that existed already in Palestine? Were you organizing with, with other popular committees in other areas?

Hafez 07:58

So, South Hebron Hills and Masafer Yatta is [an] integral part of the whole West Bank and integral part of the Palestinian villages, that they are resisting in Area C, according to [the] Oslo Accords. When we started, like organizing resistance from South Hebron Hills under this kind of principle, you know. We have to defend our own rights, like by non-violent means. It means we have like to achieve a progress on the ground, you know, and we have, and we must, like, share the reality here. So I mean, in this way, because, you know, all the Palestinians, you know, [are] under threat of the occupation. And even if they are like silent, if they – if they don’t resist. But already, it’s, it’s kind of, you know, the daily resistance of the Palestinians, you know, for example, freedom of movement, you know, usually, and almost every day, we have like checkpoints, or harassment, and between the villages… We talk about the confiscation of the land under different excuses, you know. So the Palestinians go to defend their rights. I mean, to stop the stealing of the Palestinian land, usually they’ve got arrested and, you know. The Palestinians, even when they go to cultivate, to work on their land, you know, they end up [with] threat of being, you know, attacked by settlers, or being arrested. And, you know, the children when they go to their school, you know, the same story. We have the struggle with children until today, you know, that Palestinian children, you know, they can’t like reach their schools safely. They have to be escorted by Israeli soldiers, you know, to protect them from the settlers. So, in general, all the Palestinians, they are resisting. But you know, we took the responsibility, how to unify, I mean, this resistance, by creating this body that represents all the villages in Masafer Yatta, and how to keep going and defending our own rights.

So, yeah. So we, we can see that we succeeded, like to keep the resistance, like alive until this moment, and we can see, say that, you know, we get to successes. But at the same time, we can say that, the big success [is] that you know, we are still existing on our land, and in our villages until this moment. If you can imagine the whole and the huge suffering of the Palestinians, you can see around, you know, all the Palestinian villages around without any basic human services for life, you know; water, electricity, roads etc. So you can see, they have none of these.

In addition to all these crimes that’s committed by the Israeli army and by settlers, but you know, at the same time, until this, this moment, you know, the Palestinians you know, they are practicing sumud, which is a kind of reality that people still have the steadfastness to stay, and the determination to continue even so with all these, you know, crimes that’s committed by the occupation. So with this we, you know, we continue, and we have, like, even relationships with other popular committees in different places, you know, in the West Bank, from here until the north.

And me personally, I am one of the founder[s] of the PSCC, which is like the Popular Struggle Coordination Committee that [was] established in 2009. And I am a board member of this committee that represents the Palestinian popular committees in the whole West Bank. And we still going and, you know, recently, because, you know, like, we are getting old and you know how to keep the resistance and defending of the Palestinian rights alive. So, me personally, I am the founder of the Youth of Sumud group that, you know. They are continuing to struggle, I mean, because, you know, all the younger generation, you know, they are following the way.

Tom 12:20

And you mentioned that the Popular Committee was like helping to organize resistance for all the villages of Masafer Yatta. And I wondered how would you organize? Would there be representatives from each of the communities who would take part in the Popular Committee? I wondered how that how that was.

Hafez 12:39

As I said before, like, the Palestinians, they are struggling and resisting in their daily life, but when there’s like a big action that, you know, to respond [to], for example, for stealing Palestinian land under you know, [the] military, army, [or] whatever. So, we invite everyone, you know, just to come. Because, you know, actually, there exists on the ground a big resistance. This is like, additional things to do it. So, it’s like, an open for everyone. So, is it free, you know, to join that. And most of the Palestinians here, like, you know, they are involved and we are like, you know, activists in this, because – if they today, if they steal your own land, tomorrow, they will steal mine. It means, you know, we have to be together in order to just stop that, you know.

Tom 13:33

And has the resistance organized by the popular committees, has it been open for men and women to take part?

Hafez 13:40

Yeah, we have a very long experience with that. So we can say, in 2006, the occupation army started like establishing a wall to separate the whole area. I mean, establishing this wall along the bypass Route 317. It was completely clear for us, like, you know [if] they succeed, like to build this wall, it means they will cut the movement. And they will prevent the Palestinians to move from the [one to the] other side of the road. Okay. So, at that time, we started, like organizing weekly demonstrations, and the participants were everyone: Men, women, young, old, you know – even children, you know. They participated in that. So we used to go down to the roads, to sit down and block the road. Okay, so for about more than one and a half years for that, I mean, weekly demonstrations. Okay. At the same time, they keep, like, you know, working on that, which was along, about, 41 kilometers in the south in one way [direction]. And really they finished that, but at the same time, you as I said before, usually we go through – we fight them through their own law. Because, you know, the army, they were like saying “this is for security reasons, you know, [that] we are building that wall”, which it is completely not, okay.

And then by lawyers, you know, there was like another decision by the Supreme Court that said that the wall was illegal. Building that wall was illegal. It said it should be dismantled, okay. But as usual, you know, that was like a decision. If we, if we didn’t continue, you know, demonstrating against that [wall] they will never dismantle the wall. So we demonstrated until, you know, we forced them to dismantle and remove that wall. That was one of the big successes for the non-violent resistance and, you know, the participants. Everyone participated, you know, so the role of the women in particular, it was, you know, completely clear for everyone.

Tom 16:07

And you said that the formation of the Popular Struggle Coordination Committee, it was a way to kind of work together with other Popular Committees around around the West Bank?

Hafez 16:16

Yes, yes. Well, you know, when we thought about like founding like this committee, the main goal was to unify the non-violent resistance all over the West Bank, so we succeeded to do it. I mean, if there’s like a demonstration for them in Bil’In Okay, so all of the committees, you know, they join or they participate in the demonstration there. So if we had demonstrations in Kafr Qaddum, or Nabi Salih, or in Jordan Valley, or here, there is something for everyone, everyone is joining.

Tom 16:51

And you and your comrades in the popular committees, do you have like a shared vision for what you’re working towards, amongst yourselves?

Hafez 17:00

Actually, you know, we are struggling. And mainly we are work[ing as] human rights defenders, and, you know, we defend our basic human rights, you know. That’s like, you know, we are activists, but you know. We must like keep this alive, because we are fighting a state, okay? And [it is a] colonizing state, you know, that, you know, [they are] working day and night, just, you know, to ethnically cleanse all of us, you know. It means that, you know, we must do our best, I mean, to continue the struggle and never give up, you know. If we give up and stop for a day, you know, it means we will die, and we will leave soon.

So, yeah, that’s why, you know, we are thinking about, you know, how to keep this choice of the resistance to keep it alive through the, like, the new generation, I mean, let people to keep going with that. But at the same time, you know, the site, you know, we trust, like our determination, you know, but also we ask in everyone who believe in the human rights and to the whole world – just to take part and to be part of this struggle,

Tom 18:14

Okay. And one of the concepts that you’ve talked about in the interview so far is the concept of sumud or steadfastness and that’s a term that we hear very often here in Palestine, when people talk about their resistance, but the people listening outside of Palestine might not be so familiar with this idea. So could you just explain kind of what it means to you here in Palestine?

Hafez 18:38

You know, sumud became like, kind of a very deep meaning for the Palestinian life itself, that [is] present [in] the Palestinian life itself. For example, in here, I mean, being – or living in – in this situation, if you can imagine. That all your basic human rights is violated every single day, okay. And if it’s like violated, it means [either] to defend your rights, or to give up and you know, to help [to] let the occupation to reach their goal. But as the people, you know, believe in their own rights, and they know, well, that the goal of the occupation with all these aggressive tools, all these violations, with all these attacks, their main goal is to kick you out. So practicing your life, defending your own rights under this such situation, it’s like the resistance and this, like this is the sumud itself. This became kind of part of our own culture, that sumud is being connected to the land, defending your rights, whatever the price is. So that’s why you know, you can see the Palestinians for, for example: me myself, you know, my mother, many times got attacked by settlers, like, on our own land. She was hospitalised, she got fractured in her jaw, in her leg, in her head, okay. But she never thought about [to] give up and to go away from the land.

And what happened also with me, myself, [I have] been attacked so many times, and you know. Just like three months ago, [on] September 12 [2022] I also got attacked, you know, I fractured my two arms, and I [got] arrested and so on. But even so, whatever happened and whatever will happen to me: I never, I never will leave my land. Because you know it’s completely clear what they do. It’s like, pushing me to leave my land, but I never do it. And this is, you know, practicing my life. Okay. Under all these, you know, violations. Under all these crimes, under all these attacks, this is the real sumud, this is like, for me surely, it’s like the the meaning for sumud.

Tom 21:08

Thank you. Is there anything else you’d like to say to people listening from from outside?

Hafez 21:13

Yeah, for sure. You know, like, it’s kind of a message for everyone who believe in human rights, who believes in peace, who believes in dignity. [They] must like take steps in that. That’s like, you know, all the people all over the world. They have like their own government, but maybe most of them will see and they never trust like those governments. Because you know, they are under pressure by the global policy. We can say, that [will] never be on our side, but you know, we are calling every human being who believes in peace and dignity and believes in human rights – [they] must stand with us to get our rights, you know. What’s going on that, you know, we are facing here in Palestine in South Hebron Hills we are facing the ethnic cleansing which is a big war crime. And everyone must like stand with us, you know, even [when] you know, probably you can’t come – here – to see by your own eyes,

what’s going on. But at least you know, you can try just to learn more about what’s going on here. Because, you know, we can see all the Western people and the Western world, they are victims, mostly they are victims of the Israeli propaganda around the whole world. And you should open your eyes, and to see the reality and to be part of the struggle to stop the crimes that’s being committed since decades against us in Palestine

So this is my message, you know, you have to act and you have to be part of our own struggle against, like, the Israeli occupation and against apartheid, and the ethnic cleansing that we are facing.. Finally, would you like to see more international volunteers coming here to join the struggle in Masafer Yatta? So, really, I invite everyone to come down and to be part of our own struggle here, you know. We feel that you know, we can breathe through like all these activists who are coming from all over – around the world – just like to, I mean, to join us and to be with us like on the ground. Because I said before, and I keep saying: we are fighting in our daily life. Yani to survive and to defend our rights. And the basic human rights is really violated every single day. That’s why, you know, I am calling everyone to and invit[ing] everyone just like to come down and to be part of, to be with us in our struggle.

Tom 24:08

Thank you very much Hafez, and yeah, if people want to learn more about the struggle in Masafer Yatta you can take a look at the Save Masafer Yatta website. And to learn about joining the struggle as an internationalist you can, you can look at the International Solidarity Movement website, which is palsolidarity.org. But thanks so much for, for talking, talking to me this evening. Yeah, thanks so much. And, yeah, we wish you victory in the struggle and we wish for a free Palestine.