Category: Hebron - Page 41 - International Solidarity Movement

Right to play? Palestinian children in occupied al-Khalil

29th June 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

In occupied al-Khalil (Hebron), possibilities for Palestinian children to play are scarce. With the help of the Playgrounds for Palestine project, a brand-new playground was installed at Qurtuba school in the Tel Rumeida neighborhood of al-Khalil.

Right to play – can you imagine that as a child, when playing, you’d need to be scared of being attacked, your parents worried whenever you’re out playing, and playing with your friends and enjoying something that is denied to you by a foreign occupying army?

The Tel Rumeida neighborhood is in the H2 area of al-Khalil, under full Israeli military control. After more than six months of collective punishment by the means of a ‘closed military zone’, deliberately designed to affect only the Palestinian population, this measure was officially lifted on 14^th May 2016. Despite the lifting of some of the measures intended to forcibly displace the Palestinian population – and thus only a slightly disguised attempt at forced displacement, many of the restrictions applying on Palestinians have remained in place.

A staircase leading to Qurtuba school at the end of the tiny strip of Shuhada Street where Palestinian pedestrians are still allowed to be, is still under a complete closure – for Palestinians, whereas settlers, Israeli forces and anyone resembling a tourist is allowed to pass freely. This apartheid measure severs all the families accessing their homes through these stairs, as well as visitors to the Muslim cemetery and a weekly second-hand market of their main access, forcing them to take long detours. The many restrictions have also forced the project to carry large amounts of the materials through the neighborhood, as Palestinian cars are not allowed in the area. On one day, the workers were prevented from continuing their work on the playground and forced to leave by Israeli forces.

Palestinians carrying materials to the playground

For the children growing up in this area, childhood is short. Child-arrests, even of children less than 12 years and thus illegal even under Israeli military law that is universally applied on the Palestinian population in the Israeli occupied West Bank, are not uncommon, as are humiliations and intimidations by the Israeli forces and settlers under the full protection of the Israeli forces.

The right to play, for Palestinian children, is only a theoretical concept, that often lacks any practical meaning, when growing up next to illegal settlements under a foreign military occupation. Playing on the streets of their neighborhood for most children is dangerous, as settlers do not even restrain from attacking children. In a nearby Palestinian kindergarten, Israeli settlers overnight stole a large role of artificial grass intended to be part of the play-area for the children attending the kindergarten. With no institution to address this, the artificial grass is merely lost and missing in the play-area.

The installation of the playground at Qurtuba school, thus, is a sign of hope for the Palestinian children. An opportunity for the children to be exactly that: children. To play with their friends and enjoy their childhood, have fun and laugh.

Photo Essay: Women in Hebron

12th July 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

The current al-Khalil team were privileged to visit the Women in Hebron centre located in Idna, just outside of al-Khalil city.

Women in Hebron-1 — Two women making a rug that takes approximately two weeks to complete

Women in Hebron-2 — Nursery at the centre to facilitate the women bringing their children while they work

Women in Hebron-3 — Different designs of kafias

Women in Hebron-5 — The centre was full of laughing and smiles

Women in Hebron-6 — Detailed embrodiery work

Women in Hebron-7 — A beautiful, social atmosphere is fostered at the centre

Women in Hebron-8 — After your pillow cases are handmade, they’re hand ironed as well

Women in Hebron-10 — Make Apartheid History

Women in Hebron-11 — It took a few takes to get a photo of the women, but we love all of the photos

Make sure you visit Women in Hebron and support them and other local organisations in al-Khalil who suffer greatly from the ongoing occupation which reduces the number of tourists and locals alike who visit the beautiful old city of al-Khalil.

The impossibility to know – navigating the (psychological) siege of Hebron

8th July 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Israeli forces during the last week of the Islamic holy month of Ramadan have increased and stepped up restrictions for Palestinians in occupied al-Khalil (Hebron). Thus they are severely limiting Palestinians possibilities to exercise their religion during this most important month in the Muslim calendar, and on a large scale to celebrate the second most important feast, Id il-Fiter, marking the end of Ramadan.

Despite most of the checkpoints in the old city of al-Khalil a maze of restrictions, harassment and intimidation by Israeli forces on daily basis, the restrictions were stepped up even more at the end of Ramadan, enforcing age limit barring any Palestinian between 15-30 from accessing the area around the Ibrahimi Mosque. But it is not just the actual physical occupation, but even more the psychological occupation imposed by the Israeli forces. Whereas the age-restriction in theory is implemented at all three checkpoints allowing to access the Ibrahimi Mosque area, it was only implemented on some days, at some hours, by some soldiers. Thus, trying to reach the mosque for prayer during Ramadan, or visiting family during Eid, no Palestinian would ever be able to tell whether or not they would be allowed. Is the trip to the checkpoint even worth trying, or would Israeli forces deny a person in that age-group anyways? Or would they let a youth within this age-group pass anyways, but then arbitrarily decide to deny another person? Even worse, as a Palestinian, one can never tell whether, even if just on the way to quickly buy groceries from the store close-by, one would ever come back home, as arbitrary arrests are common, as are attacks by settlers. Due to this arbitrariness and the Israeli forces’ complete impunity, one would never be able to tell, whether or not one is be allowed to pass one single checkpoint – and coming from most directions to reach Ibrahimi Mosque at least three different checkpoints have to be navigated.

Similarly, the complete closure of most of the entries and exits of al-Khalil, has been arbitrarily imposed in the first place, and then arbitrarily managed, opening some of the checkpoints for maybe a few hours, but then closing it again, denying anyone from passing. South Hebron suddenly, the last night of Ramadan, and thus the beginning of the 3-day festival of Eid, was declared a ‘closed military zone’, denying any Palestinian to leave or access the area. This happened on the night, where most people were out, celebrating the start of Eid after 30 days of fasting during Ramadan, doing shopping.

On the morning of Wednesday 6th July, the first day of Eid, where Palestinians traditionally go and visit all their family, Israeli forces set up additional checkpoints at most exits of al-Khalil and the surrounding villages, deliberately slowing down the holiday-traffic. In the Tel Rumeida neighborhood, that was entirely closed as a closed military zone for more than six months, families marked a sharp increase in visitors as Israeli forces seemed to have managed to create an atmosphere of fear that stopped Palestinians from visiting their families even during this important holiday. Especially young men – a common target of extrajudicial executions by Israeli forces during the last months – simply didn’t want to risk crossing Shuhada checkpoint, with their family stating that they don’t want yet another Palestinian, a family member, gunned down by Israeli forces without a reason, but with complete impunity.

Additionally to the physical obstacles, that with no doubt are manifold and literally create a maze at times impossible to navigate for any Palestinian, the psychological occupation, the technique of wearing people down, trying to break their will, needs to be taken into consideration. Can you imagine not ever being able to know what will happen, whether you’ll come back home, even if just out for five minutes? This daily insecurity, the inability to ever plan, or even feel safe inside one’s own home, is deliberately forced on Palestinians by the Israeli forces. Rather than a by-product of the occupation, it is a deliberate strategy that amounts to psychological torture in the every-day lives of Palestinians. Despite the ongoing and intensified attempts by Israeli forces to step up on either of these two forms of apartheid-measures and collective punishment of the Palestinian population in attempts to create a coercive environment that in the end would lead to a forced displacement of Palestinians, the Palestinians remain steadfast and defy these attempts at ethnic cleansing.

Ramadan 2016: Harassment, collective punishment and settlement expansions in the occupied West Bank

7th July 2016 | International Solidarity Movement, al-Khalil team | West Bank, occupied Palestine

Monday the 6th of June marked the beginning of the Ramadan; the holiest holiday in Islam. The Ramadan is a sacred month in the Islamic calendar, where Muslims celebrate when the Qu’ran was revealed for the first time to the Prophet Muhammad.

For Muslims all over the world who celebrate the Ramadan, it’s a month of prayers and celebrations, with the intention to improve morality and character as well as strengthening ones relationship with Allah.

However, for Palestinians living in the occupied West Bank under illegal Israeli military occupation, the Ramadan is also a month filled with uncertainties and harassment.

Since the beginning of the Ramadan, more than 330 Palestinians have been detained throughout the West Bank; at least 60 of these were children, the youngest being 10-year old Marwan Sharabati from Al-Khalil (Hebron).

Discrimination and aggression in East Jerusalem

Israeli discrimination and aggression has especially been intense in and around occupied East Jerusalem, where thousands of Palestinians from in and outside East Jerusalem go to visit and pray at the Al-Aqsa compound and mosque, the third most religious site in all of Islam.

The Al-Aqsa compound in East Jerusalem was annexed in 1967 as a part of Israel’s illegal occupation of the West Bank – this annexation was never recognised by the international community.

On Sunday 26 of June, Israeli soldiers broke in and raided the Al-Aqsa Mosque, harassing and disturbing peaceful Palestinians during prayer. Israeli forces also escorted a group of approximately 200 settlers into the mosque, shouting and harassing Palestinians praying. This action was in contravention of a long running tradition that only Muslims would enter the mosque during the final 10 days of Ramadan.

Watch video of soldiers raiding the mosque here

As a result of the clashes, Israeli authorities enforced the understanding to restrict access to Muslim worshippers although also placed punitive restrictions on Palestinians; refusing access to all males under 45 years old, breaching their right to exercise freedom of religion.

On Friday 30 June, Israeli soldiers shut down the Qalandiya checkpoint, preventing thousands of Palestinians, including males younger than 45 years old, to pass in order to reach the Al-Aqsa Mosque. The Israeli forces then proceeded to attack Palestinians at Qalandiya checkpoint with live ammunition, rubber coated steel bullets and teargas, wounding 40 Palestinians as well as killing a 63 year old Palestinian man due to massive teargas inhalation.

Watch video from Qalandiya here

Collective punishment and settlement expansion during the Ramadan

After an attack at a market in Tel Aviv, where four Israeli citizens where killed, Israel has conducted a large collective punishment strategy, suspending entry permits for more than 83,000 Palestinians from the West Bank. The 83,000 people impacted had nothing to do with the crime committed, and thereby preventing them from going to Al-Aqsa in the annexed East Jerusalem is another clear example of Israel enforcing illegal collective punishment.

To further ignite the situation, Benjamin Netanyahu announced a large-scale settlement expansion, consisting of a total of 800 housing units in East Jerusalem. The scheme contains of 560 housing units in the settlement Ma’Ale Adumim, 140 in Ramot and 100 in Har Homar and Pisgat Zeev.

Following a Palestinian attack on a 13-year old American-Israeli settler, Netanyahu has also approved construction of 42 new housing units in the settlement of Kiryat Arba near Hebron. The settlements are illegal according to international law, and the UN and EU leaders have denounced the expansion, urging Netanyahu to reverse the decision.

Netanyahu’s actions continue to escalate the situation in the West Bank and completely disregard the recently released Quartet report, which has resulted in the U.N. chief Ban Ki-moon condemning Israel for this continued expansion of illegal settlements.

(Photo credit: Middle East Monitor)

Apartheid and racist restrictions around Ibrahimi mosque

5th July 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

During the last days of the Muslim holy month of Ramadan, Israeli froces have implemented further restrictions in the area of the Ibrahimi Mosque in occupied al-Khalil (Hebron.) These restrictions deliberately and exclusively target Palestinians in attempts to further cleanse this area of any Palestinian presence.

After 27-year old Sarah Tarayra was gunned down and killed with her unborn baby by Israeli forces at the checkpoint at Ibrahimi Mosque on Friday, 1 July 2016, the checkpoint leading to Ibrahimi Mosque was blocked by Israeli forces for more than two hours. Due to this closure, large numbers of Palestinians on their way to the noon prayer of the last Friday of Ramadan, were stuck at the checkpoint, forced to wait till Israeli forces decided to open and allow the Palestinians to reach the mosque for prayer.

Publish-1-2 — Palestinian man detained and search before being denied entry while children play in the street

In the days following, Israeli forces at the three checkpoints leading to the area immediately around Ibrahimi Mosque implemented age-restrictions, barring access for any Palestinian between 15 and 30 years old. As these restrictive measures on Palestinians was enforced at all three checkpoints leading to the mosque, it effectively prohibited from anyone in this age group from reaching Ibrahimi Mosque, thus denying them their freedom of religion. In the last few days, a 10-year old Palestinian girl was arrested on settler childrens’ accusations and a Palestinian man beaten up by Israeli forces.

The restrictions though, were implemented not consequently at all times – leaving Palestinians without any possibility to know whether they’d be allowed to pass the checkpoint. Thus, any Palestinian in this age-group is at the mercy of the Israeli forces and the only way to find out whether they’d be allowed to reach the mosque for prayers would be to go to the checkpoint and try to pass. Palestinians have reported, that often certain soldiers at the checkpoints would strictly enforce the restrictions, while others would allow some people in this age group to pass. This uncertainty of whether one would be allowed to pass, leaves Palestinians without any possibility to plan or know whether they’d be allowed to pass, leaving them entirely in the dark about whether they’d be able to reach prayer. At times, even residents in this age-group were denied passage through the checkpoint, denying them to reach their own homes.

As these age-restrictions, as any other restrictions, are only enforced on Palestinians, they clearly illustrate further the apartheid-measures implemented by the Israeli forces, during the last few days especially around the Ibrahimi Mosque. But this is not just yet another illustration of the apartheid system in occupied al-Khalil, but also the continous denial of freedom of religion and movement for the Palestinians in attempts to ethnically cleanse the area of any Palestinian presence.