Beit Ommar farmers continue to challenge closed military zones in order to reach their lands

Palestine Solidarity Project

Saturday, 16th May 2009

On the morning of the 16th, Palestinian farmers from Beit Ommar village with lands in Saffa close to the illegal Israeli settlement of Bet Ayn, defied a closed military zone order issued by the army in order to work their lands. At around 7am, about a dozen farmers and their families accompanied by a large group of Israeli and international solidarity activists, went to their fields in a valley just below Bet Ayn settlement. Farming in this valley is often dangerous, as the villagers face harassment from settlers and the Israeli military.

The farmers picked grape leaves and used tractors to work the fields for about three hours before settlers started to gather at the top of the hill screaming, “death to all arabs.” Within minutes, a jeep of Israeli soldiers and border police arrived and showed a paper declaring the lands a closed military zone. An Israeli solidarity activist countered the order by showing the commander a copy of a ruling from the Israeli high court that states that it is illegal for the army to repeatedly declare closed military zones and deny farmers access to their lands. The commander ignored the court paper and told the farmers and solidarity activists to leave the lands before returning to his jeep. However, the farmers continued to work their lands in the area for about another hour before finishing with their work without interference from the army.

Sunday, 17th May 2009

On the morning of the 17th, two elderly Palestinian farmers returned to the valley accompanied by four international solidarity activists. In an unusual occurrence, the farmers were able to pick grape leaves for several hours without any threats from settlers or the army even appearing to prevent them from working.

Monday, 18th May 2009

On the morning of the 18th, farmers from Saffa attempted to work their lands at the top of the hill overlooking the valley, closer to the illegal Israeli settlement of Gush Etzion. Shortly after the farmers arrived, three settlers appeared and began to walk towards the Palestinian villagers shouting threats and telling them to leave the area. Fearing for their safety, the farmers returned to the village. However, they returned to the same area in the evening at around 4pm. This time, the farmers went out in a large group with women and children and they were also accompanied by four international solidarity activists. After about an hour of working the lands, two Israeli soldiers came down the hill from the settlement and declared a closed military zone. Yet the soldiers lacked the military order that makes the closed area official. After farmers and internationals told the soldiers that the closed military zone was not legal, the soldiers retreated to the top of the hill and watched the farmers until they finished their work about an hour later.

Settlers, farmers, soldiers, internationals

Max Blumenthal | Mondoweiss

On Saturday I traveled to the South Hebron Hills, to the Palestinian village of Safa, with an Israeli group called Ta’ayush that works to protect Palestinian farmers from settler violence and documents the proliferation of illegal settlements (Ta’ayush is Arabic for partnership). Things were peaceful when we arrived in the verdant grove of grape trees below Safa. A tractor plowed the land, a few farmers picked grape leaves, and the Ta’ayush activists greeted members of Anarchists Against the Wall, and the International Solidarity Movement (ISM) volunteers were already on the scene.

Within minutes, however, a group of settler children clad in white tsitsis assembled on the hill high above the valley, rolling tires down the hill and chanting in a single, piercing cry, “Death to Arabs!” The children were residents of Bet Ayn, one of the most fanatical Jewish settlements on the West Bank and home to a terrorist underground that planned to bomb a Palestinian girls’ school in Jerusalem. Recently a Palestinian resident of Safa killed a 13-year-old boy from Bet Ayn, setting off a series of violent reprisals that culminated when a masked mob of 30 settlers attacked two elderly farmers with clubs, breaking one man’s skull and seriously wounding the other. Since then, the farmers of Safa have been reluctant to work their fields without international and Israeli activists present.

The government of Benjamin Netanyahu has lined up firmly on the side of the settlers of Bet Ayn. This means that the army is a de facto arm of the settlers and responds to their every command. As soon as the settlers became agitated by our presence, they called an army unit to remove us. Four soldiers rushed to the scene in a jeep, a commander ambled down the hill — he seemed tired and unhappy about leaving his air-conditioned vehicle – and presented the farmers and activists with a closed military zone order. We had five minutes to leave the scene or be arrested.

Then, a Ta’ayush member named Amiel stepped forward with an Israeli high court ruling stating that the farmers must have access to their land without settler harassment. He warned the commander that he would be sued and held personally responsible if he enforced the illegal closed military zone order. The commander huddled with his troops, then retreated – a move that is often viewed within IDF ranks as a reprehensible display of weakness. The troops eventually vacated the scene and so did we, riding up the hill on a tractor to Safa. Joseph Dana, an Israeli Ta’ayush activist, told me the action was successful: there were no arrests or settler attacks (a regular occurrence), and perhaps the farmers could work for the rest of the day.

I hung out with some Palestinian kids in Safa until our ride came, throwing rocks into a dumpster from a few yards away. This is what passes for pickup basketball in the village. The kids liked imitating me exclaim, “Nothin’ but net!” Then we were off to Hilltop 26, an illegal settler outpost near the uber-settlement of Kiryat Arba, which dominates the landscape above Hebron.

When we arrived, four teenage settler boys were waiting for us. They immediately called the army, who arrived like clockwork with a border police unit and two members of Kiryat Arba’s security force. The settler boys, who only last week attempted to set fire to a Ta’ayush protest outpost (now destroyed), went to greet the police commander and a few soldiers they apparently knew. It was a meeting of minds, a portrait of collaboration between fanatical Jewish colonists and the Israeli government. The army commander approached us with a closed military zone order, demanding that everyone leave the scene.

The army was aware of the media’s presence, however – I was filming and an Italian photojournalist snapped pictures. So the commander also asked the settler boys to leave. They protested angrily. “You can change the order to let us stay!” one of them shouted to the commander. “You’ve done it before a few times.” But when the army marched us off the scene, they also escorted the settlers towards Kiryat Arba. Of course, the police commander walked with his arm on the shoulder of one of the settlers boys, but the relatively even-handed enforcement of the order was unusual.

“Normally they force us off and let the settlers stay,” Joseph Dana told me. “This is the first time they’ve made them go too. But they will almost certainly let the settlers go back in a few hours. I think they only did this because the media was here.”

Whether or not the settlers returned that day, their illegal outpost remained intact. It is just another stake in the Occupation, a rickety shack that, with the help of the Israeli army and the encouragement of Netanyahu’s government, will someday be a neighborhood in Greater Israel.

Max Blumenthal is an award-winning journalist and blogger whose articles and video documentaries have appeared in The Daily Beast, The Nation, The Huffington Post, Salon.com, Al Jazeera English and many other publications. He is a correspondent for The Daily Beast, a research fellow for Media Matters for America and a writing fellow for the Nation Institute.

Israeli barrier bites into Palestinian village

Ivan Karakashian | Reuters

18 May 2009

Israel’s land barrier is slowly destroying the fabric of this Palestinian village of Christians and Muslims in the West Bank, setting a prime example of why the United States wants settlements to stop.

One third of Aboud’s open space has been turned into a buffer zone. Hundreds of olive trees have been uprooted to make way for a dirt road closed off with barbed wire and patrolled by the Israeli army.

The land seized lies beyond Israel’s barrier along the 1948 Green Line that was once the Jewish state’s western border. The bulge encroaches six kilometres (4 miles) inside occupied Palestinian territory to safeguard the Jewish settlements of Beit Arye and Ofarim.

Palestinians hope U.S. President Barack Obama will press Israeli Prime Minister Benjamin Netanyahu at talks in Washington on Monday on their demand to remove settlements, checkpoints, walls and fences, and establish a state in return for peace.

Aboud’s parish priest Father Firas Aridah blames the Israeli barrier for decimating the income of Aboud’s Christian community and forcing 34 families since 2000 to leave in search of more stability and security.

“The biggest problem is the loss of their land. Their olive trees have been cut down, and this in turn has cut them off from their source of livelihood,” said Aridah.

The Fawadleh brothers, George, Francis and Khalil, watched 117 trees owned by their family for generations being uprooted early last year. They now have only 26 left and worry those will be destroyed as well.

“It felt like having a stroke,” said George Fawadleh, a Catholic. “It’s our land. When they uprooted the trees, it was a catastrophe for us.” Nearly 70 Christian families own land in the buffer zone, said Aridah. While they currently are able to reach their land through open gaps along the road, to tend their trees or graze livestock, they fear one day being completely cut off.

APPEAL FAILED

Aboud lies north of Jerusalem in the Ramallah governorate. About half of its 2,200 residents are Christians. The parish runs a school up to ninth-grade, and most pupils are Muslim.

“We live together in every respect, as a united town, as Palestinians, we live with each other in harmony,” said Father Aridah, 34, who also serves as headmaster.

Across a small courtyard lies a building housing the church and Aridah’s office and residence. The church is beautifully decorated and well kept, in stark contrast to his hectic office.

“In Aboud, the priest is for everyone, no exceptions,” Aridah said. “Not just for Christians, but also for Muslims.”

But the Christian presence in Aboud is dwindling, as it is across the West Bank. The main reason they cite is the Israeli occupation and the security restrictions it imposes, stifling the economy and limiting opportunity.

Palestinians say the 720-km (450-mile) barrier Israel began constructing in 2002 is a naked land grab. Israel says it is a temporary security measure which radically reduced Palestinian suicide attacks and has kept its cities safe.

Aboud petitioned against the road before the Israel Supreme Court in 2006 but its plea was rejected. The Israeli army says the security fence tries to balance security needs “with Israel’s desire to reduce, to the greatest extent possible, any disruptions to Palestinian residents’ quality of life”.

It notes the court’s conclusion that “the path of the Security Fence (at Aboud) was built to the greatest possible extent on Israeli state land and close to Israeli communities”.

Father Aridah has raised the issue with the Vatican and testified before a United States congressional subcommittee.

Several U.S. senators, including Patrick Leahy, have visited Aboud, so far without producing any change on the ground.

But the priest intends to carry on fighting for the rights of his people, Muslim as well as Christian. “The voice of the church must defend the victimized,” he says.

The Palestinian Authority says the Christian population of the West Bank — about 50,000 — has shrunk over the last 30 years due to emigration. Christians tend to be better educated and richer than the average Palestinian and have opportunities to vote with their feet and seek a new life abroad.

During his pilgrimage to the holy land last week, Pope Benedict lamented the departure of Christians and the artificial divisions disrupting normal life for Palestinians.

“One of the saddest sights for me during my visit to these lands was the wall,” the pontiff said after confronting the towering barrier between Jerusalem and Bethlehem.

“As I passed alongside it, I prayed for a future in which the peoples of the Holy Land can live together in peace and harmony without the need for such instruments of security and separation.”

Israel begins new settlement, despite U.S. opposition

Ha’aretz

18 May 2009

Israel has begun constructing a new settlement in the northern West Bank for the first time in 26 years, Army Radio reported.

The move comes on the eve of Prime Minister Benjamin Netanyahu’s first meeting with U.S. President Barack Obama, despite Western calls for Israel to halt its settlement activity.

Tenders have been issued for 20 housing units in the new Maskiot settlement and contractors have arrived on site to begin foundational work, the radio reported.

The initiative began three years ago, under the auspices of then defense minister Amir Peretz, who promised to transform a former army outpost into a permanent settlement for evacuees from the Gaza Strip. The move was then frozen due to American insistence.

The Jordan Valley Regional Council head, David Ahayeini, has insisted that the construction is being carried out completely legally.

“There is full consensus among Zionist parties that the Jordan Valley must remain under Israeli control within the framework of any diplomatic deal,” he said. “The Jordan Valley is needed for the sake of state security, and woe to the administration that strays from this path.”

The Peace Now movement called the move proof that “Netanyahu is not ready to commit to a two-state solution” and is striving to “prevent the creation of a Palestinian state.”

“The way to do that is to built settlements and make all of us – Arabs and Jews – live in one state,” said Peace Now chief Yariv Oppenheimer.

Palestinian farmers and internationals prevented from working their land by Israeli army

15th May 2009

On the morning of the 15th, a group of international and Israelis helped the al-Jabari family to clear their lands in readiness for planting a new crop.  The al-Jabari family’s land is located between the two illegal Israeli settlements of Kiryat Arba and Giv’at HaAvot in the Hebron district of the southern West Bank.  After just half an hour the Israeli army, police and border police arrived in large numbers and used force to remove the farmers and solidarity activists from the land.

At 9:45am on the 15th, 20 Palestinians went to the fields accompanied by six Israelis, and four international human rights observers to clear terraces of farmland belonging to the al-Jabari family.  The Israeli police were already guarding the “synagogue” when the farmers arrived.  After working the land for half an hour the army, the police and the border police moved up to the farmers and showed a “closed military zone” order and ordered everyone but the Palestinians to leave or be arrested. The owner of the land was initially allowed to stay.  Later, however, he was forcibly dragged off by the soldiers.

Between the two illegal settlements is an area of Palestinian owned farm land where vines and olives have been grown for generations.  The land has been falling into disuse because the families who own it are in fear of the increasingly violent intimidation by the police and settlers.  Recently the settlers, under the protection of the police, erected a large tent on the Palestinian farm land between the settlements.  The settlers provoked local Palestinian residents by calling the illegal tent a “synagogue” thereby engineering claims of anti-semitism against any attempt to remove it from the farm land.