Reem Banna performing at Nakba Day observance in Al Ma'asara The village of Al Ma’asara, near Bethlehem, held a Palestinian cultural festival on Friday to mark the 62nd anniversary of the Nakba. Palestinian music, dance and poetry were all on display, offering a timely reminder of Palestine’s ancient history and vibrant culture. Above all, the event was an assertion of Palestinian identity, and of the right of Palestinians to live as free citizens in their homeland.
The festival was opened with a series of speeches from representatives of Al Ma’asara and other villages in the Bethlehem region, and from Siham Barghouti, the Palestinian Minister of Culture. There was then a performance from the renowned Palestinian singer Reem Banna, who sang several songs to great acclaim from the crowd of perhaps 200 people.
Three tents erected alongside of the festival represented the villages destroyed and the people displaced in 1948, and again in 1967. After 62 years, despite ever increasing oppression and persecution, a huge rise in illegal Israeli settlements, the construction of the apartheid wall, and much more, Palestinians remain steadfast. They have not and will not abandon their homeland, and they will not forget the unique and special culture that they are rightly so proud of. This festival was a timely reminder of this.
Bil’in
The weekly demonstration against the apartheid wall in Bil’in also commemorated the 62nd anniversary of the Nakba, where 700,000 Palestinians were forced to flee their home and were made refugees. The demonstration was fronted by a huge wooden key, representing the non-negotiable demand for the right of return for refugees. There were also three men dressed as Handala, the popular cartoon character symbolising the children of the subsequent refugee camps. As the demonstration reached the wall it was met with huge amounts of tear gas and before long the army attempted to enter the village and one Palestinian journalist was arrested. However, the demonstration suddenly changed its focus as the hot tear gas canisters created several small fires which spread quickly across the land and amongst the olive trees. The demonstrators spent about half an hour trying to extinguish the fire with olive branches until a Palestinian fire engine turned up and the demo ended.
Hebron (al Khalil)
Demonstrators painted messages onto the miitary watchtower next to Shuhada StreetThe city of Hebron held a demonstration today to mark the 62nd anniversary of the Nakba. The fourth of the now weekly demonstrations organized by Youth Against Settlements, protesters marched through Hebron to the heart of the Old City, led by the Scouts’ marching drumming band. Participants carried flags, banners and 62 balloons – one for each year of the Israeli occupation. The demonstration reached one of the military bases which blocks access for Palestinians to Shuhada Street, a key thoroughfare in Hebron which only Israelis or foreigners are now allowed to pass along. During the demonstration, ‘Open Shuhada Street’ and ‘This Is Apartheid’ were painted upon the soldiers’ watchtower, which led to the arrest of one Palestinian man.
After an hour of speeches, chants and songs by the military base, the demonstration moved away, along a road that runs parallel to Shuhada Street. Settlers above, who were surrounded by soldiers and police at the time, threw rocks down onto the march. Fortunately, no-one was hurt. Some Palestinian children threw some of the rocks back, for which the soldiers attempted, unsuccessfully, to arrest them. Settlers then poured dirty water and spat upon the demonstrators as they walked along the road beneath them.
The settlements in Hebron are, like all settlements within the West Bank and East Jerusalem, illegal under international law. Palestinian residents of the Old City and the district of Tel Rumeida suffer severe restriction of movement, frequent harassment and occasional violence at the hands of both soldiers and settlers. Shuhada Street has been closed to Palestinians since 1994, forcing shops to close and residents to leave their homes.
Sheikh Jarrah
Around 50 people gathered Saturday to march from the American Embassy along Nablus Road to Sheikh Jarrah where police and soldiers had blocked off the street into the neighborhood, only letting settlers through. After a long speech the demonstration began to dissipate. A group of settlers held up an Israeli flag and a woman from the neighborhood proudly approached them with her daughter waving a Palestinian flag. The crowd followed with chants.
Settlers, Palestinians in the street of Sheikh Jarrah
Hundreds of settlers held disruptive celebrations in the Palestinian neighborhood of Sheikh Jarrah yesterday in honor of “Jerusalem Day”. Dancing, screaming and praying in the street, the settlers disrupted life for over six hours, as police barricades and teeming masses prevented traffic from flowing as usual. One Palestinian woman was violently assaulted in the afternoon, resulting in a gash across her face and a broken nose. Palestinian residents observing from their homes and/or sidewalk were subjected to the extremely racist harassment which is consistent with any settler activity.
Palestinians, Israelis and internationals staging a small counter-demonstration were forced by police out of the street and onto the sidewalk. This restriction on freedom of speech came shortly after massive crowds of settlers effectively closed the street for hours, filling multiple blocks with police-facilitated nationalist celebrations of ethnic cleansing. Four Israeli activists were arrested after a small counter-demonstration held at the entrance to Sheikh Jarrah.
Palestinian women protest racist "Jerusalem Day" outside of occupied Gawi house
“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.
Contextual background on Sheikh Jarrah
Approximately 475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh Jarrah, located directly north of the Old City, face imminent eviction from their homes. All 28 families are refugees from 1948, primarily from West Jerusalem and Haifa, whose houses in Sheikh Jarrah were built and given to them through a joint project between the United Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.
Facing systematic ethnic cleansing through the Israeli judicial system, all 28 families of the neighborhood ultimately await eviction. The violent eviction of theKamel al-Kurd family, by Israeli police and settlers in November of 2008, resulted in the death of ailing Abu Kamel (Mohammad) al Kurd, 61. The August 2009 evictions of the Gawi and Hannoun extended families and December 2009 occupation of Rifqa al Kurd’s front addition followed, beginning a visible trend of ethnic cleansing in Sheikh Jarrah. Over 60 residents, including 20 children, have now been displaced.
The evicted families established protest tents near their homes, many of which were repeatedly demolished by the Jerusalem Municipality. As a result, only the Rifqa al Kurd tent remains standing. Members of the Gawi, Hannoun and Kamel al Kurd families continue a daily presence outside of the occupied Gawi home. The Palestinians and their international and Israeli supporters face continual harassment from Israeli settlers. Police presence in the community is almost entirely directed at prosecuting Palestinians, and not in neutrally protecting residents from harassment and violence.
Constructing new Jewish settlements and/or occupying Palestinian homes in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention. The plight of the Gawi, al-Kurd and Hannoun families is just a small part of Israel’s ongoing campaign of the ethnic cleansing of Palestinians from East Jerusalem, the capital of a hypothetical independent state.
Legal Background
The eviction orders, issued by Israeli courts, are a result of claims made in 1967 by the Sephardic Community Committee and the Knesseth Yisrael Association (who since sold their claim to the area to Nahalat Shimon) – settler organizations whose aim is to take over the whole area using falsified deeds for the land dating back to 1875. In 1972, these two settler organizations applied to have the land registered in their names with the Israel Lands Administration (ILA). Their claim to ownership was noted in the Land Registry; however, it was never made into an official registry of title. The first Palestinian property in the area was taken over at this time.
The case continued in the courts for another 37 years. Amongst other developments, the first lawyer of the Palestinian residents reached an agreement with the settler organizations in 1982 (without the knowledge or consent of the Palestinian families) in which he recognized the settlers’ ownership in return for granting the families the legal status of protected tenants. This affected 23 families and served as a basis for future court and eviction orders (including theal -Kurd family house take-over in December 2009), despite the immediate appeal filed by the families’ new lawyer. Furthermore, a Palestinian landowner, Suleiman Darwish Hijazi , has legally challenged the settlers’ claims. In 1994 he presented documents certifying his ownership of the land to the courts, including tax receipts from 1927. In addition, the new lawyer of the Palestinian residents located a document, proving the land inSheikh Jarrah had never been under Jewish ownership. The Israeli courts rejected these documents.
The first eviction orders were issued in 1999 based on the (still disputed) agreement from 1982 and, as a result, two Palestinian families (Hannoun and Gawi) were evicted in February 2002. After the 2006 Israeli Supreme Court finding that the settler committees’ ownership of the lands was uncertain, and the Lands Settlement officer of the court requesting that the ILA remove their names from the Lands Registrar, the Palestinian families returned back to their homes. The courts, however, failed to recognize new evidence presented to them and continued to issue eviction orders based on decisions from 1982 and 1999 respectively. Further evictions followed in November 2008 (Kamel al-Kurd family) and August 2009 (Hannoun and Gawi families for the second time). An uninhabited section of a house belonging to the al-Kurd family was taken over by settlers on 1 December 2009.
The ultimate aim of the Zionist organizations is to convert Sheikh Jarrah into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. On 28 August 2008,Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik
Settlers and Palestinians in the street of Sheikh Jarrah
Hundreds of settlers held disruptive celebrations in the Palestinian neighborhood of Sheikh Jarrah yesterday in honor of “Jerusalem Day”. Dancing, screaming and praying in the street, the settlers disrupted life for over six hours, as police barricades and teeming masses prevented traffic from flowing as usual. One Palestinian woman was violently assaulted in the afternoon, resulting in a gash across her face and a broken nose. Palestinian residents observing from their homes and/or sidewalk were subjected to the extremely racist harassment which is consistent with any settler activity.
Palestinians, Israelis and internationals staging a small counter-demonstration were forced by police out of the street and onto the sidewalk. This restriction on freedom of speech came shortly after massive crowds of settlers effectively closed the street for hours, filling multiple blocks with police-facilitated nationalist celebrations of ethnic cleansing. Four Israeli activists were arrested after a small counter-demonstration held at the entrance to Sheikh Jarrah.
Palestinian women protest the racist "Jerusalem Day" outside the occupied Gawi house
“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.
Contextual background on Sheikh Jarrah
Approximately 475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh Jarrah, located directly north of the Old City, face imminent eviction from their homes. All 28 families are refugees from 1948, primarily from West Jerusalem and Haifa, whose houses in Sheikh Jarrah were built and given to them through a joint project between the United Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.
Facing systematic ethnic cleansing through the Israeli judicial system, all 28 families of the neighborhood ultimately await eviction. The violent eviction of theKamel al-Kurd family, by Israeli police and settlers in November of 2008, resulted in the death of ailing Abu Kamel (Mohammad) al Kurd, 61. The August 2009 evictions of the Gawi and Hannoun extended families and December 2009 occupation of Rifqa al Kurd’s front addition followed, beginning a visible trend of ethnic cleansing in Sheikh Jarrah. Over 60 residents, including 20 children, have now been displaced.
The evicted families established protest tents near their homes, many of which were repeatedly demolished by the Jerusalem Municipality. As a result, only the Rifqa al Kurd tent remains standing. Members of the Gawi, Hannoun and Kamel al Kurd families continue a daily presence outside of the occupied Gawi home. The Palestinians and their international and Israeli supporters face continual harassment from Israeli settlers. Police presence in the community is almost entirely directed at prosecuting Palestinians, and not in neutrally protecting residents from harassment and violence.
Constructing new Jewish settlements and/or occupying Palestinian homes in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention. The plight of the Gawi, al-Kurd and Hannoun families is just a small part of Israel’s ongoing campaign of the ethnic cleansing of Palestinians from East Jerusalem, the capital of a hypothetical independent state.
Legal Background
The eviction orders, issued by Israeli courts, are a result of claims made in 1967 by the Sephardic Community Committee and the Knesseth Yisrael Association (who since sold their claim to the area to Nahalat Shimon) – settler organizations whose aim is to take over the whole area using falsified deeds for the land dating back to 1875. In 1972, these two settler organizations applied to have the land registered in their names with the Israel Lands Administration (ILA). Their claim to ownership was noted in the Land Registry; however, it was never made into an official registry of title. The first Palestinian property in the area was taken over at this time.
The case continued in the courts for another 37 years. Amongst other developments, the first lawyer of the Palestinian residents reached an agreement with the settler organizations in 1982 (without the knowledge or consent of the Palestinian families) in which he recognized the settlers’ ownership in return for granting the families the legal status of protected tenants. This affected 23 families and served as a basis for future court and eviction orders (including theal -Kurd family house take-over in December 2009), despite the immediate appeal filed by the families’ new lawyer. Furthermore, a Palestinian landowner, Suleiman Darwish Hijazi , has legally challenged the settlers’ claims. In 1994 he presented documents certifying his ownership of the land to the courts, including tax receipts from 1927. In addition, the new lawyer of the Palestinian residents located a document, proving the land inSheikh Jarrah had never been under Jewish ownership. The Israeli courts rejected these documents.
The first eviction orders were issued in 1999 based on the (still disputed) agreement from 1982 and, as a result, two Palestinian families (Hannoun and Gawi) were evicted in February 2002. After the 2006 Israeli Supreme Court finding that the settler committees’ ownership of the lands was uncertain, and the Lands Settlement officer of the court requesting that the ILA remove their names from the Lands Registrar, the Palestinian families returned back to their homes. The courts, however, failed to recognize new evidence presented to them and continued to issue eviction orders based on decisions from 1982 and 1999 respectively. Further evictions followed in November 2008 (Kamel al-Kurd family) and August 2009 (Hannoun and Gawi families for the second time). An uninhabited section of a house belonging to the al-Kurd family was taken over by settlers on 1 December 2009.
The ultimate aim of the Zionist organizations is to convert Sheikh Jarrah into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. On 28 August 2008,Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik
Settler youth celebrate ethnic cleansing in Sheikh Jarrah
Sheikh Jarrah witnessed the unwelcome presence of over two hundred settlers Tuesday evening, who sang songs and chanted nationalistic propaganda in the street near the evicted homes. This disruption lasted several hours, included up to ten busloads of settlers, and was guarded by secret service funded by the Ministry of Interior. Neighborhood resident Saleh Diab was arrested during a counter-demonstration, which took place while over fifty settler youth held an extremely loud, nationalistic and provocative dance in the street. Persons who non-violently tried to obstruct the police vehicle from taking Diab away were violently shoved. Several were pushed to the ground, and one international was hit in the face with a megaphone.
Last night’s disruptions come as a result of “Jerusalem Day”. This is expected to be a precursor to tonight’s harassment, which threatens the communities of Sheikh Jarrah, Silwan and the Old City, among others. Early afternoon disruptions mark what is expected to become the year’s most brutal assault on the rights of Palestinians to exist in the city of Jerusalem, as they have done for millennia.
Settler youth celebrate ethnic cleansing in Sheikh Jarrah
“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.
At approximately 11.30pm on the 18th April, a British ISM activist, Robin Brown, was arrested in Sheikh Jarrah having been falsely accused by Israeli settlers of attacking them with tear gas. Those present in the hours leading up to his arrest insist this cannot possibly be true. Brown was released from police custody at 3am on the 19th – recognition from the police that there was absolutely no evidence to support the settlers’ accusations.
Earlier in the evening, settlers had attempted to destroy a mural that was recently painted in the front garden of the Al Kurd home, half of which is occupied by settlers. Running past the wall, they threw cupfuls of white paint at the mural before fleeing down the street. Despite their later claims to police, there was no confrontation in the street between them and the Palestinian residents of the neighbourhood, or the international activists who were also present.
The previous night, Israeli settlers attacked local residents in the street, pepper spraying two of them. As the police say that, when called to the area on the night of the 18th, a settler did show signs of having been gassed, it seems possible that this was inflicted upon him by a fellow settler, still in possession of the pepper spray used the night before. The police who arrested and interrogated Brown found no traces of any kind of gas or spray on his hands, clothes or bag, proof that, if any gas was used, it did not come from him.
Brown says, “It is clear that settlers have decided to try to find ways to get rid of the international activists who sit in solidarity with Sheikh Jarrah residents, and who document the violence and harassment that is inflicted upon them by the settlers. Settlers frequently make up lies in an attempt to get Palestinians arrested. It’s no surprise that they’re now doing the same to internationals”.
