“Holy water” in Qusra attracts violent settlers

18 September 2011 | International Solidarity Movement, West Bank

While farming their land in the village of Qusra, 50 year old Fathalla and his three sons were attacked by a group of armed settlers on the morning of September 16th. The attack came amid recent increase of settler violence in anticipation of the UN vote on recognition of Palestinian state.

Fathalla and his three sons were working in a fig orchad, when one of the boys heard someone breaking the lock on their well. They saw 9 armed settlers, three of them with M-16 and the rest with pistols and a dog. The Abu Reida family decided to hold back the settlers until Israeli military arrived. Following a similar incident, Palestinians reported settler attacks to the Israeli district coordination office, but were dismissed and told to “hold back settlers” next time there is an incident  until the army could arrive.

As Fathalla and his sons approached the well, they noticed that one of the settlers was taking a bath in the well, which houses water used for both farming and drinking by the Palestinian family.

“I’m afraid to drink this water now. I think they dirtied it, and maybe even poisoned it, as has happened in the past,”  said Fathalla, adding that settlers believed that water from that area was holy and bathing in it rinsed all sins.

In the mean time, one of the Fathalla sons called Qusra’s local sheikh, who announced on the villages loudspeakers that settlers had invaded the village. Fathalla and his sons were preventing settlers from leaving by blocking a fenced road running through the fields. Settlers kept firing their guns in the air.

When villagers approached, settlers panicked and one of them jumped the fence. Fathalla’s19-year-old son followed  one of the settler’s who was armed with an M-16.

Another settler released the dog, which attack the young man. As he was being attack and fell to the ground, the settler broke his leg. His brothers left the other settlers to flee, while they assisted their injured brother.

As they were escaping the scene, settlers shot random series of live ammunitation in the direction of villagers, wounding Fathalla Abu Reida in his thigh.

Tought by the previous experience with reporting settlers attacks, Fathalla sons took plenty of pictures documenting the entire incident. Abu Reida family submittted pictures and their testimonies to the Palestinian Authority, who in turn said they would communicate with the Israeli district coordination office.

“I don’t believe they will react. But I still have to do everything that is possible to try to save my land,” said Fathalla.

The Israeli military forces, claiming they were coming to arrest one of the settlers, arrived to Qusra around 1 pm on the same day.

“There were 200 soldiers! Why would they send so many soldiers to arrest one man?, said Fathalla.

Soldiers cracked down on the village, showering it with tear gas at the southern outskirts of the village. Women, men, and children reportedly protested this second invasion by Israelis.

Qusra inhabitants felt their village has become a scene of increasing settler violence over last four months. Settlers activity typically occurs every Friday during the congregational prayer time for Muslims.

The last attack took place on September 5th, when settlers from an outpost of the illegal settlement Migron torched a mosque. Just few days earlier, on August 28th, settlers uprooted 100 hundred olive trees. The entire village came to stop them, yet the army arrived soon after, ordering people to disperse. As Jamal Adli Hassan was walking away, an Israeli officer shot him with live ammunition in his leg.

The surge in violence coming from the illegal settlements in the West Bank last week might be connected to arming and training settlers by the Israeli miliatary in anticipation of Palestinian protests against lack of recognition of their basic right to self-determination as the Palestinian Authority approach the UN for their bid as the 194th country in the world.

Settlers burn ISM tent in East Jerusalem’s Sheikh Jarrah

14 September 2011 | The Alternative Information Center

At about 2am on Monday, 11 September, settlers in the East Jerusalem neighborhood of Sheikh Jarrah burnt to the ground an International Solidarity Movement tent that had been established to monitor and prevent settler violence in the neighborhood.

The tent, which thankfully was empty at the time it was torched, had been located in the front yard of the al-Kurd family home since March 2011. The Al-Kurd family, who have  lived on the property since 1956, reside in the back section of their home while a constantly rotating cast of Orthodox Jewish young men occupy the front extension of their home. This is due to an Israeli court ruling that forbids the Al-Kurd family from living in their home extension, which they built with their own hands in 2000. Since it was occupied with settlers in 2008, the al-Kurd family has been forced to endure an uneasy, tense and potentially violent co-existence with settlers in their own home. The ISM has maintained a constant presence outside the al-Kurd home to monitor this situation and demonstrate international solidarity.

“I was in the house,” says Nabil al-Kurd, “and at 1.30 a.m. I heard something. I went outside, I saw firemen and I saw the policemen.” Mohammed Sawbag, resident of the neighborhood, adds that “the police asked for proof, photos or something, pictures that we took- we have our cameras around the site, and computer screens inside Nabil’s house. We will send a disc of what happened to the police.”

Settler violence is nothing new for this area of East Jerusalem accustomed to political, civil and ideological conflict. In 1956, 28 Palestinian refugee families were allocated the land by UNRWA and the Jordanian government, the latter controlling East Jerusalem after the 1948 Middle East War. The Promised property deeds to the land were never delivered  to the families, and after the 1967 Middle East War the Sephardic Community Committee and the Knesset Israel Committee produced Ottomon-era title deeds alleging Jewish ownership of the land from the late 1800s. Despite the dubious authenticity of the documents (a trip to the Ottoman archives in Turkey in the late 1990s revealed that the alleged documents do not exist in their records, and the documents themselves lack essential specifying features characteristic of the era, such as detailed descriptions of the property), and despite the fact that ownership guaranteed by the documents is merely a primary registration of ownership that does not allow for the uprooting of third parties who inhabit the land, the Committees quickly began demanding rent payments from, and seeking to evict, the 28 families of Sheikh Jarrah.

The vicious legal battle which has plagued the community since the mid-1970s took a drastic turn in 2009, when four families were forcibly evicted by Israel from their homes. Now, numerous settler families live side-by-side with the 23 remaining Palestinian families in Sheikh Jarrah, who are embroiled in court battles and live suspended in a precarious state of uncertainty.

Why does Israel want this land? The Civic Coalition for Defending Palestinians’ Rights in Jerusalem, in its December 2009 report ‘Dispossession and Eviction in Jerusalem: The Stories of Sheikh Jarrah’, writes that “Sheikh Jarrah’s…strategic importance is based on the fact that Israeli control over this area…will form a Jewish ring or buffer between what Israel intends to keep, Jerusalem with a Jewish majority, under its direct control”[1]. The report continues that “collectively the various development initiatives in Sheikh Jarrah are intended to advance the creation of Israeli strongholds in the historic basin surrounding the Old City- with Sheikh Jarrah to the north, Silwan to the south, and the Mount of Olives to the east. Sheikh Jarrah is situated between the Old City and Mount Scopus which is home to the Hebrew University and Hadassah Hospital. In order to establish continuity through this valued corridor linking West Jerusalem with locations of strategic, historical, and religious significance to the Jewish population, a succession of Israeli neighborhoods were built to link West Jerusalem and Mount Scopus”[2].

The battle of Sheikh Jarrah residents against the Israeli Commissions is thus simultaneously a battle against the Israeli occupation, annexation and colonization of East Jerusalem.  Standing in front of the charred ruins of the ISM tent, Sheikh Jarrah resident Mohammed Sawbag relates how “from the beginning they don’t want this kind of protest. It makes them nervous….they don’t like the tent, with or without [people in it]…they don’t like this kind of symbol”.

This recent act of violence is the most extreme in a string of assaults over the last month. “It’s not the first time they tried to burn it”, relates one ISM activist. “In July settlers tried to destroy it, they ripped the side, entered the tent, and were urinating on the mattresses, we had to get new blankets. Then they urinated and defacated on the sofa” outside the tent. The most horrific incident occurred in late July. “We were sitting outside, it was 2 a.m. and from the small window next to the tent they threw all this shit in the tent, it went on the mattress, on the floor, inside, everywhere. We cleaned and then an hour later, shit again. Then we cleaned again and the settlers went out, pretending they didn’t do it.”

The blaze in the front yard of the al-Kurd family home came as a shock to the close-knit Palestinian community of Sheikh Jarrah. Says Nabil al-Kurd, “nobody does anything like this except for the settlers, because nobody in the [neighborhood] can do anything to my house, because they are good. If I am good with you, I don’t do anything bad.”

The settlers have left visible signs of their animosity throughout the property. The front door and surrounding courtyard of the Al-Kurd family’s home extension, which settlers have occupied since 2008, is adorned with layers of Israeli flags and Stars of David, a display that oversteps the boundaries of religious-cultural pride and enters the terrain of sheer brazenness and stubborn self-assertion. This display pales, however, in comparison to the occupied house across the street, which, in addition to being draped with Israeli flags, is crowned with an enormous 10-foot tall menorah on the roof. The walls of the Al-Kurd courtyard are emblazoned with graffiti like ‘Fuck Palestine’ and the logo of the Jewish Defense League, and most of the colorful drawings on the walls, painted by activists along with the children of the Al-Kurd home and the Sheikh Jarrah community, have been scrawled over with black spray paint. Slogans like ‘Free Paly’ and images of Palestinian flags wrapped in barbed wire, however, still remain on the courtyard walls as testaments to resistance and solidarity.

As ISM will continue its presence in Sheikh Jarrah, Sheikh Jarrah Solidarity is developing new tactics to raise awareness and combat the occupation throughout East Jerusalem. Says Sarah- “Sheikh Jarrah isn’t an isolated incident, you can’t isolate the incident in Sheikh Jarrah from what’s going on in all of East Jerusalem. So through the past year we’ve been demonstrating in other places, and the objective now is to bring this situation to new audiences, that maybe may not come to a demonstration because they’re scared, or don’t like to demonstrate. So we will do this by way of tours and by founding an information center which will be a base in Sheikh Jarrah, and not something which will just be on a weekly basis, and raising the situation there as related to the rest of East Jerusalem…. the point is we are working out of very basic human rights…it’s about fighting for equality and justice. And obviously what’s going on in East Jerusalem is that Palestinians are being discriminated against- that’s why it’s easier for Jewish settlers to take over the land, because the law favors them.”

For now, the police are investigating the al-Kurd family footage, and searching for the suspect(s). Meanwhile, ISMers maintain a nightly presence in Sheikh Jarrah, sitting out under the stars until a new tent is constructed. Says Mohammed Sawbag, “they [the settlers] will not try to do anything for the next few days, because the situation is bad for them. We have pictures of who did it. They are afraid. A settler told me he was not responsible, that he doesn’t know who did it. I told him you are lying! He tried to tell me that during the last month there were no insults and nothing bad has happened. He is lying!”

Nabil al-Kurd said it best as he stood in his front yard, next to the charred remnants of the ISM tent, three feet away from the words ‘Fuck Palestine’ scrawled on his courtyard wall, beside the home extension which legally is not his, though he built it with his bare hands- “This is democracy in Israel!”

– – –

[1]http://www.civiccoalition-jerusalem.org/ccdprj.ps/new/pdfs/Sheikh%20Jarrah%20Report%20(2).pdf. page 9

[2]page 19

[3]http://www.en.justjlm.org/584

Sheikh Jarrah in need of more international presence

13 September 2011 | International Solidarity Movement, West Bank

In the early hours of September 12th, local illegal settlers in Sheikh Jarrah, East Jerusalem, torched and destroyed a protest tent frequented and inhabited by locals and international volunteers and observers in the midst of increased Israeli settler violence and aggression.

The tent sat between an extension of the Palestinian-owned building, half of which is now illegally occupied by Israeli settlers, while the rest of the building is still inhabited by the Palestinian Al-Kurd family. All that remains of the protest tent after the recent attack are books, sheets, mattresses and tent components that are completely singed by fire.

The tent was erected to accommodate international activists on a nightly basis as they observed and documented the behavior of the illegal settlers, while symbolically standing against the normalization of illegal settlers against Palestinian locals.

Due to a lack of volunteers, no internationals inhabited the tent on the night of the incident. Mohamed, a local, stated, “If there was somebody in the tent last night, it would not have happened. They would not dare. Maybe they try to insult, but they would not dare. They don’t like the tent, with or without volunteers. They hate this kind of symbol.”

The latest attack by settlers is no doubt a clear attempt to rid the presence of locals and international observers in Sheikh Jarrah.

“I was in the house…I heard something. I went outside, I saw firemen and I saw the policemen. I didn’t know anything until then,” said local resident Nabil Al-Kurd.

This is not the only case of harassment perpetrated by settlers in Sheikh Jarrah—abusive behavior typical of local settlers have included violent verbal incitement, sexual harassment, spitting, throwing rocks, provoking their dogs to attack, and throwing fecal matter into the protest tent.

Locals speculate when settlers will again attack the Palestinian neighborhood. “They will not try to do anything for the next few days, because the situation is bad for them,” said Mohamed. “We have pictures of who did it. A settler told me he was not responsible, that he doesn’t know who did it. I told him, ‘you are lying!’ He tried to tell me that during the last month there were no insults and nothing bad has happened. He is lying!’”

Locals and activists are yet to make complaints to the police about the incident.

Information is still being collected to be submitted to the police. However, very little has been done to protect the Palestinian family from the violence of the settlers in the past, and what remains to be seen is the action, or lack of, from the law, and the future of an international presence in Sheikh Jarrah.

Israeli settlers set fire to a house-tent in the Palestinian village of Susiya

10 September 2011 | Operation Dove and Christian Peacemaker Teams

[Note: According to the Fourth Geneva Convention, the Hague Regulations, the International Court of Justice, and several United Nations resolutions, all Israeli settlements and outposts in the Occupied Palestinian Territories are illegal. Most settlement outposts, including Havat Ma’on (Hill 833), are considered illegal also under Israeli law.]

At-Tuwani – During the night between the 8th and the 9th of September settlers from the Israeli settlement of Suseya set fire to a house-tent in the Palestinian village of Susiya.

Around 1:00 AM the settlers took a tire that was inserted in a nearby wall, set fire to it, and threw it against the outside wall of the house. The plastic tent covering the house took fire immediately. The owner, awakened by the smoke, was able to move out a of the tent. A gas cylinder that was near the fire. Once out of the burning tent the man saw some torch lights in the valley below the village heading toward the settlement of Suseya.

When Israeli army and police arrived, called by the villagers, the lights were still in sight but neither the soldiers nor the policemen followed or stopped the people carrying them.

The fire was extinguished with the water of a nearby villagers’ tank. The house owner was taken to the hospital for breathing diseases caused by the smoke.

According to Palestinians, the Israeli army did not let Palestinian firemen, coming from the nearby city of Yatta,  reach the fire  by threatening them.

The house owner told us the next morning: “They (the Israelis, ed) never help Palestinian people. Despite it all there were human  beings in danger, someone had to stop the fire, someone had to help us. But this is the occupation.”

Situated in the South Hebron Hills, the Palestinian village of Susiya is exactly between the old, archeological site of Suseya and the outpost of the Israeli settlement Suseya. This is the last of several acts of violence perpetrated by Israeli settlers against the village. On December 28th 2010 took place a similar incident: settlers set fire to another house-tent. The settlers’ goal is to push Palestinians out of their own land in order to enlarge the settlement.

Operation Dove and Christian Peacemaker Teams have maintained an international presence in At-Tuwani and South Hebron Hills since 2004.

Pictures of the incident: http://goo.gl/Z3yXn ;  http://goo.gl/w7yPW  (EAPPI)
Video of the incident: http://goo.gl/iOWUv

For further information:
Operation Dove, 054 99 25 773
EAPPI  SHH, 022 27 42 94

Settlers and Israeli military team up to intimidate Kufr Qaddoum

6 September 2011 | International Solidarity Movement, West Bank

On the 5th and 6th of September, settlers from the illegal settlement of Qadumim entered Kufr Qaddum in an act of blatant provocation. The settlers were encouraged to leave by a spontaneous demonstration from the villagers who left their houses and rallied in the centre of Kufr Qaddoum.

The Israeli army punished the people of Kufr Qaddoum for exercising their rights by invading the village during the night. Over 500 soldiers entered the village shortly after midnight from all entry points and began making their way through the village. Three Palestinians, named Mouriya Mohammed, Kaib Kadumi and Khaber Juma were arrested. During the arrest of Kaib Kadumi, he was handcuffed, blindfolded and lead into the olive groves outside of the village. None of those who were arrested appear to have been charged with anything and their whereabouts are still unknown.

This was the first invasion into Kufr Qaddoum since the village began to demonstrate non violently against the closure of their road. The road closure, which happened in 2002, has claimed the lives of 3 villagers who were being taken in an ambulance towards the hospital in Nablus but were denied passage by the Israeli army. Their names are Fahmi Aquel (2003), Khadra Shtaiwi (2004) and Ammen Tayem (2004).

The arrests continued on the 6th of September when the army re-entered the village and carried arrested of Faris Nidel (age 19) and Nedar Ahmed (age 20). In this incursion the Israeli forces targeted houses in the village and damaged them.

Threats were also given to some of the leading members of the local Popular Committee during the invasion, stating that if the non violent demonstrations were to continue then the demonstrators would be met with live ammunition and the intent to kill. It is clear that these invasions are an act of intimidation and an attempt to suppress the growing enthusiasm, support and participation in the weekly demonstration.