May Is About Memories

Eva Bartlett | Inter Press Service

25 May 2010

Mohammed Tooman and Hammad Awadallah, Nakba survivors from Isdud, share memories of their destroyed village. Credit: Eva Bartlett, IPS
Mohammed Tooman and Hammad Awadallah, Nakba survivors from Isdud, share memories of their destroyed village. Credit: Eva Bartlett, IPS

This is the month for Palestinians to remember their Nakba, or “catastrophe”, in which more than 700,000 women, men and children were pushed off their land and rendered homeless refugees by the Zionist attacks before, during and after the founding of Israel in 1948.

Isdud, a farming community to the north of Gaza’s current border, was ethnically cleansed, in the months after the expulsions began in May 1948. It was one of over 530 villages razed and destroyed after the residents were forced out by Zionist attacks.

After three nights of Israeli air bombardment, more than 5,000 Palestinian residents here were forcibly expelled from their houses and land. Most resettled in what are now overcrowded refugee camps in Gaza.

“Most of the houses have been destroyed; the rubble is covered with grasses and thorns,” wrote Palestinian historian Walid Khalidi.

At a Gaza City Nakba commemoration displaying the clothes, agricultural equipment and tools of Palestinian daily life, Mohammed Tooman, 83, wearing the traditional robes of Isdud, spoke of village life and their forced expulsion.

“We were farmers and grew grains, fruits and had orange and palm orchards. Isdud had a large market every week and people from neighbouring towns came to buy from us.

“With every sunrise, I expect to return to my home in Isdud. And as the sun sets, I tell my grandchildren about our home and village, to which they will return.”

Hammad Awadallah, 70, also from Isdud, keeps this call for justice alive. “My right is passed down to my sons and daughters and their children. We will not forget our villages and our history. They are instilled in our memories.”

Since 1948 the United Nations (UN) has reiterated over 130 times its Resolution 194 calling for Palestinian refugees to return to their homes. The 1974 UN Resolution 3236 specified “the inalienable right of Palestinians to return to their homes and property from which they have been displaced and uprooted, and calls for their return.”

Roughly another four kilometres east of Isdud, East Sawafir (al Sawafir al Sharqiyya) was ethnically cleansed of its thousand residents on May 18, 1948. The village had a mosque and shared a school with two other villages.

“No village houses remain on the site,” wrote Khalidi. “But some traces of the former village are still present on the surrounding lands.”

Abu Fouad was born in 1930, before East Sawafir was intentionally disappeared. After the forced expulsion from his village, he ended up in the tents which eventually became the tiny, poorly-built, maze-like concrete houses of a Palestinian refugee camp.

“My father was a farmer and had 35 dunums (a dunam is 1,000 square metres) of land, on which he grew wheat and vegetables. We had 50 sheep which I used to herd.”

East Sawafir shared a primary school with two neighbouring villages. “We didn’t go to school after 4th grade because there were no secondary schools in our area,” says Abu Fouad. “We only learned to write our name and studied religion a little, but nothing much more.”

Life was simple as were the houses. “Ours had two rooms,” Abu Fouad says, “but no bathroom: we would bathe outside. Even though we didn’t have money or the conveniences of today, we lived well, people were happy.”

Like most Palestinians, Abu Fouad has relatives spilled around the world from whom he is cut off.

“We have family in Jerusalem, Libya and Hebron. We don’t know them. And I haven’t seen or spoken with one of my brothers since he left for Libya decades ago.”

His wife Umm Fouad comes from the same East Sawafir community. Born in 1948, she was just four months old when her family fled.

“My father was a tailor and grandfather a farmer. He grew cucumbers, squash, tomatoes and other vegetables. We hand-washed our clothes and cooked food over a fire or a kerosene stove (baboor) and baked bread in the wood oven (taboon).”

Although just an infant at the time of expulsion, Umm Fouad has been told the history of her family’s land and home so much that she has internalised it as her own memory.

“We fled because the Israelis were firing on us. My grandmother couldn’t walk properly, so in the panic we had to leave her there. She must have died in the house. We left walking, carrying only a few possessions as we didn’t have cart or horse. It was days of walking until we reached Gaza.”

And dispossessions continue. Since 1967, Israel has demolished more than 24,000 Palestinian homes in the West Bank, East Jerusalem and Gaza, says the Israeli Committee Against Housing Demolitions (ICAHD).

“I still come back to the house to work a small piece of my land that is 700 metres from the border. But even then I get shot at by the Israelis,” says Jaber Abu Rjila. His home and poultry farm east of Khan Younis lie just under 500 metres from the border. They were destroyed in a May 2008 Israeli invasion into the farming community. Soon after, the family fled, renting a house to escape the regular Israeli attacks.

On May 18, Israeli soldiers set land near Rjila’s fields on fire, burning the wheat crops of the Abu Tabbash family. The Nakba is not just about memory.

Al Nakba Remembered

Palestinian children
Palestinian children
By Joharah Baker | MIFTAH

On May 14, 1948, Israel declared its independence. Although it is not unprecedented in history that countries gain their independence through war, either by conquest or by flinging off the yoke of colonization, there are few examples in history that match the circumstances under which Israel was created.

The Palestinians, the people at whose expense the Jewish state was established, have another word for Israel’s Independence Day – Al Nakba or The Catastrophe. In a matter of months, over 800,000 Palestinians fled or were expelled from their homes throughout Palestine. Hundreds of others were massacred by Jewish gangs in Deir Yassin and Ein Al Zaytoun as a tactic to terrorize people into fleeing. Villages were destroyed, people killed and homes left behind as horrified Palestinians fled the fighting between Jewish troops, Arab armies and Palestinian resistance groups, believing they would be allowed to return home in a matter of days.

That was not to happen. As Jewish troops continued to launch attacks against both Palestinian resistance groups and unarmed civilian populations, pushing back the much weaker and far less organized Arab armies, more and more people fled the battle scenes, crossing borders in the north into Lebanon and Syria, across the river into Jordan and into the West Bank and Gaza in the south. As the fighting raged on, little did the Palestinians, the Arabs or even the international community realize a deep-rooted problem that would prove to be one of the thorniest issues in the Palestinian-Israeli conflict, was in the making.

Still, even after the war ended and Israel declared its independence, the hundreds of thousands of Palestinians who had left behind their entire lives still believed they would be allowed to return home. Thinking they would only be away from their homes for a few days at most, people took the bare minimum, trudging across the borders with thin mattresses slung over their backs, children on their hips and the keys to their homes securely hanging from their necks.

The journey was to become the Palestinians’ worst nightmare. After months of sleeping in makeshift tents with whatever provisions they could scrap up or were provided them by their unexpecting host countries, the UN General Assembly passed Resolution 194 in December, 1948 which, “declared that in the context of a general peace agreement ‘refugees wishing to return to their homes and live in peace with their neighbors should be permitted to do so’ and that ‘compensation should be paid for the property of those choosing not to return.’”

And as history will later lend evidence to, this was just one of the many hypocrisies perpetrated by the international community and Israel against the Palestinians. Not only was the resolution disregarded by the fledgling Jewish state, it was swept under the rug by the West and the rest of the world. Fifty-eight years later, Palestinians across the board are asking for no more than for UN resolutions to be enforced as they so often are in other areas of conflict.

However, as it became apparent that the refugees would not return to their homes in Palestine, now either destroyed or inhabited by new Jewish immigrants, the world was at least obliged to deal with the disaster that had come into being. On December 8, 1949, UN General Assembly resolution 302 (IV) called for the establishment of UNRWA, the UN Relief and Works Agency for Palestine Refugees. The agency has since provided homes, schools, food and work for the approximately 4.3 million registered Palestinian refugees throughout its areas of operation.

Now, 58 years later, the double standards of Israel – the self-proclaimed democracy of the Middle East – and the world at large have never been so stark. As Israel celebrates its day of independence, the Palestinians continue to languish in sprawling refugee camps in Lebanon, Syria, Jordan, the West Bank and Gaza under extremely poor living conditions and even poorer political horizons. The right of return for Palestinian refugees has been a “national constant” for the Palestinian leadership and people for over half a decade and a most serious sticking point for Israel, which claims it cannot allow the refugees to return to their prior homes for fear that this would sabatoge the demographic composition of its Jewish majority.

In addition to the refugee problem, Israel has little to be proud of when it comes to its neighbors, the Palestinians. Crammed into demeaning cantons, each city severed from the next, fighting off poverty, unemployment and international condemnation for resisting 39 years of Israeli military occupation, the Palestinians are clear proof that Israel is a country based on racism and double standards. As it oppresses, occupies and aims to annihilate the national cause of an entire people, it portrays itself to the world as a democracy and a peace-loving nation under fire.

Even Israelis themselves have truly come to believe this fallacy. On May 3, as Israelis marked the beginning of independence celebrations, Acting Knesset Speaker Shimon Peres said Israeli citizens can look back on their past with satisfaction. Peres was also quick to add the Palestinians into the mix as well.

“I turn, first and foremost, to our neighbors the Palestinians. This evening too we are proffering beautiful days of peace, the squeeze of a handshake of peace rather than a squeezing of the trigger,” he said.

After 58 years of displacement, expulsion and oppression, when will the world finally realize that the Palestinians have and continue to be on the receiving end of the gun?

Joharah Baker is a Writer for the Media and Information Programme at the Palestinian Initiative for the Promotion of Global Dialogue and Democracy (MIFTAH). She could be contacted at mip@miftah.org.