Amidst long hours waiting to pass to Jerusalem

25 May 2011 | Shahd Abusalma

Last night, I went to bed at 11 pm, much earlier than I’m used to. I forced myself to stay under my blanket. The room was very dark and no sound could be heard but the sound of me moving in bed continually. I wanted to sleep so that 7 am today would come quickly, but all my attempts failed. Daydreaming in darkness conquered my mind. I dreamt about my travel to Jerusalem, the smell of its air, the view of its nature, its streets, and its people. My excitement to reach it kept me awake and I only managed to sleep at 4:30 am, then woke up again an hour and a half later.

Amidst this chaos and all the people around me who are chatting as an attempt to make time pass faster, I’m putting my headphones in my ears and listening to Fairoz, trying to live in my own world. I’m writing now from Beit Hanoun border or the so called Erez border. I’m sitting in a hall among lots of people, many of them patients and traders. Everybody has an excuse to go to Jerusalem and waiting to get permission to pass. My eyes are confused; one eye on the people around me and another on the fences that surround me from all destinations, laughing and sarcastically pitying the situation. Isn’t it funny that all of us here are waiting for hours to have a pass to go to our capital, Jerusalem? It’s not fair at all that I need an excuse to go there!

Now I’ve completed two hours of waiting and I don’t know for how much longer I’ll have to wait. While I was writing nonstop, an old woman sat next to me. Her traditional Palestinian dress lined by red embroidery attracted my eyes. The wrinkles of her face looked like she was bearing so many burdens that I thought she was older than only 66 years old. “Are you a refugee?” she asked. I smiled at her, nodding my head to confirm that. Then she said that she is too a refugee. That was the start of a very interesting conversation about our lands, which all Palestinian refugees were cleansed from in 1948. She was only three years old when her family was expelled from her original village, Acre. “I was the youngest of the family,” she said. “My parents and my old brother took turns carrying me,” she said. “They had to put a cover on my face to protect me from the hot weather on that gloomy day.”

Trying to make her laugh, I said, “No wonder why we met here. We are here to return back home!” I laughed. It wasn’t as funny as I thought. Her expressive face showed sorrow. “Oh, I hope so!” she sighed. And then she explained that she was accompanying her son’s twins who suffer from an illness. They sought a permit to cure them at Al-Maqased, a hospital in Jerusalem, and they managed to get it. I tried to change the topic, hoping to stop her from worrying about her grandchildren for at least a few minutes. I asked her if she knew where my original village, Beit Jerja, was located. While she was looking through the fence, trying to think where to point, her son came rushing to her to to tell her get ready, as it was time for them to leave. She hugged me, wished me luck, and then left.

She left to let me return to the situation of depression I am going through, and to continue waiting to follow her to my lovely city that I have always dreamt of reaching: JERUSALEM.

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To get my visa to the USA, I passed by Jerusalem as a stranger and lost my dignity

It’s like a commitment for every Palestinian, and especially every Gazan, to make before leaving the borders of the Occupied Territories: a commitment to get insulted and humiliated and never say a word. Four hours of waiting to get permission passed like four years. The excitement I had didn’t make the situation any easier. I was sitting with my friends who have been approved for the leadership program in USA when a Palestinian who worked on the Beit Hanoun border told us to get ready to leave. No words could describe what I felt then. “Oh, thank you, God. Finally, we are passing!” I screamed. I simply went crazy and started to jump out of indescribable happiness, forgetting about everybody around.

My steps were too big and I could hardly breathe. All I could think about was that I wanted to get there as fast as I could. I didn’t know what was waiting for me after the long road that separates Gaza from Erez.

As I passed through the first checkpoint, the alarm bell rang. I started to feel worried but one of my friends told me that it was because my bag contained a laptop. Seeing some Palestinian men working there helped me to relax. One of them told me not to worry as this was normal. He took it from me and he asked me to enter the gate again. I did, with my heart beating fast. After that we were led to enter lots of gates, one after another. My eyes waited excitedly to see the green lights. I reached one point where I had to stand in an exact way. I tried to show that I had no fear. I saw the green light and they allowed me to pass. I took a deep breath then, but I was so rushed! Unluckily, I heard some Hebrew through the speakers which were spread everywhere around. Then an old Palestinian man who was responsible to show the travelers where to go yelled loudly, calling me back. “I don’t know what the problem is with you, my daughter,” he said with his eyebrows high, showing surprise and worry. “Come back to the same gate and do as I tell you to do,” he continued. I couldn’t hide my panic anymore. I did as I was told but the signs of worry on my face were obvious. “Smile or else the photo will be dark,” the Palestinian man joked to make me less worried.

I wondered why everybody else was having fewer obstacles at passing than I, but I had no answer to my question. I thought that nothing could be worse than that when I passed that grim gate. I was mistaken again. They sent me to a special check point. I was ordered to go into an empty room with a window of glass and an empty chair, a table, and a microphone behind it. I was about to cry, but I tried to pull myself together because I believed that what would make them happy was seeing me fall. I kept standing and just waited. It was totally quiet and I had no idea what was going to happen next. Suddenly, while I looked around the place randomly, an Israeli female soldier sat in the chair. “You have to do what I tell you exactly,” she said. “Take off your trousers,” she continued with that severe, intense voice. I looked at her with surprise, asking if she was serious. She repeated the same sentence in a louder tone. I could not summon any reaction but the same shocked look. “It is an order!” she shouted, and continued, “You don’t have to worry as only you and I are here.” I kept my head high and I took them off, insisting on making my dream of reaching Jerusalem reality. She ordered me to turn myself around and then pull my t-shirt up. I put my stuff inside a box to be checked as she ordered, and then got it back to dress again.

I am writing this to you feeling so low. Maybe some would think that I should not speak about this, but I must. People have to know how we are humiliated, how badly we are treated, as if we were less than human beings. What was the point of doing that? Obviously nothing! Why did they choose me in particular? For absolutely no reason! They just wanted to enjoy inflicting psychological torment on somebody, and the lot fell upon me. I tried to keep my strength, but this experience left a deep pain inside me.

All my friends passed earlier than me. They waited for me on the other side. As I joined them again, I felt so much better. I decided to live in the moment and not to let anyone ruin my happiness at finally reaching the bus of the American embassy that had been waiting for four hours to take us to Jerusalem.

I only needed to deeply breathe the fresh air of the lands on the other side of the Erez border to feel relaxed. It was such a special feeling. We got into the bus which drove us to Jerusalem. I kept looking through the windows at the places around us. I was amazed. I saw fantastic nature wherever I directed my eyes. They were so hungry for such views. I looked around wildly in order to not miss any of the beauty: the hills, sandy and rocky mountains, green fields, huge trees, and colorful flowers. On our way from Erez to Jerusalem, as I pondered nature, I sang Fairoz’s song about the streets of the old Quds, feeling so happy that I had made it, in spite of every difficulty I had passed through. The taxi driver, who is originally from Jerusalem, noticed my painting book and asked me about it. “I am an artist and I always wanted to draw the dome of Al-Aqsa mosque face to face one day. So I hope that this will be my chance to do so,” I said. “Do not be so dreamy. I have to drop you by the American embassy, and immediately after you all finish your visa interviews, I will take you back to the Erez border,” he replied. After I thought everything was going to be fine, I was mistaken again.

I don’t blame him, as he just followed the orders issued by the embassy. I pity the situation though, living as a stranger in my homeland. As soon as I got out the bus and stepped onto the ground, I started jumping, feeling happy that I was standing on the Holy Land. Everything was perfect with the visa interview and thankfully I got it. I did not want to go outside the embassy as we would then get picked up to go back. Eventually, we had to ride the bus and I was lucky enough to take two beautiful red flowers with me. They were so strict about taking us directly to Erez, but the driver sympathized with us and could understand what if felt like for Gazans who are in Jerusalem, for the first time in their lives, to reach it without seeing the dome and the Al-Aqsa mosque. In the end, he said that he could only take a street which would allow us to see the view. I saw it from so far away, such an amazingly beautiful scene that my eyes could not stop gazing. It is like magic. Seeing that view, and the fact that we could not go closer, and even that we couldn’t open the window and put our heads out, made me very emotional.

“I have to move. I am sorry,” the driver said with a broken voice. I turned my head toward the dome until it disappeared into the distance, leaving behind a long silence. I went to an empty seat in the back of the bus and lay on it, closing my eyes and letting my soul fly over Jerusalem’s dome. With a mixture of feelings, I fell asleep. I woke up when I arrived at Erez, and now write to you about my trip to Jerusalem from my own room in Gaza.

Teen critically injured as Israel cracks down on Nakba demos

13 May 2011 | Popular Struggle Coordination Committee

Updated 14 May 2011: Milad Ayyash died of his injuries reported below.

17 year-old was critically injured from live fire in East Jerusalem. An American protester suffered serious head injury after being hit by a tear-gas projectile shot directly at him from close range.

Israeli military and police forces responded violently to demonstrations commemorating 63 years to the Palestinian Nakba (catastrophe) of 1948 today all over the West Bank and East Jerusalem. Milad Sa’eed Ayyash, a 17 year old from the Ras el-Amud neighborhood was shot in the stomach with live ammunition. He has reached the Muqassed hospital with no pulse and the doctors are now fighting for his life.

Tension also rose in the East Jerusalem neighborhood of Silwan, where 19 protesters have been injured and 11 were arrested. During the evening hours, large police forces raided houses in Silwan and carried out additional arrests.

In the village of Ma’asara, south of Bethlehem, two protesters were arrested during a peaceful demonstration that was attacked with tear-gas for no apparent reason. One of those arrested is a member of the village’s popular committee. In Nabi Saleh – a regular target for military aggression recently – soldiers and Border Police officers injured no less than 25 protesters, including a Palestinian women in her 50s who was beaten up so badly that her wounds required her removal from the Salfeet Hospital to the bigger and more advanced Rafidiya Hospital in Nablus. A 25 year-old American demonstrator suffered a serious head injury and an Israeli activist was diagnosed with two open fractures in his hand. Both were injured by tear-gas projectiles shot directly at them from short range, in violation of the Israeli Army’s open fire regulations. Four protesters were arrested in Nabi Saleh, including two Palestinian women.

Israel okays 942 new settler homes in East Jerusalem

5th April 2011 | Ma’an News Agency

Illegal Israeli settlement - Gilo (Ma'an)
Jerusalem city council on Monday approved the construction of 942 new Jewish-only homes in Gilo settlement in occupied East Jersualem, a councillor told AFP.

Elisha Peleg, from the right-wing Likud party, confirmed that the new construction in Gilo, close to the West Bank city of Bethlehem, had been approved during an afternoon session of the district planning council.

“Of course we approved it, it is only the first step,” he told AFP, saying it was approved by five in favor and one against.

The municipality said this project was in addition to an earlier tranche of more than 900 new homes in Gilo approved in November 2009, which brought sharp condemnation from Washington which expressed “dismay” over the move.

The latest decision came a day ahead of a top-level meeting at the White House between Israeli President Shimon Peres and US President Barack Obama.

Gilo lies in occupied East Jerusalem, which Israel captured along with the West Bank from Jordan in the 1967 Six Day War and later annexed in a move not recognized by the international community.

Israel considers both halves of the Holy City its “eternal, indivisible” capital, and does not view construction in the east to be settlement activity.

The Palestinians, however, want East Jerusalem as the capital of their future state and fiercely contest any actions to extend Israel’s control over the sector.

The Palestinians condemned the move and said they would appeal to the international community to pressure Israel to respect international law.

“We strongly condemn the decision of the Jerusalem municipality to build 942 new homes in Gilo,” said chief Palestinian negotiator Saeb Erakat. “This decision proves once again that Israel has chosen settlements over peace.”

Some 180,000 Israelis live in East Jerusalem alongside nearly 270,000 Palestinians.

On Friday Israeli settlement watchdog Peace Now said that an Israeli landowner was seeking to sell plots for 30 homes in another mainly Palestinian neighborhood of Jerusalem, where 117 settler families already live.

The international community has repeatedly called on Israel to avoid new building projects in East Jerusalem.

US-brokered peace negotiations between Israel and the Palestinians are deadlocked over the issue of Jewish settlements in the occupied West Bank and east Jerusalem.

The Palestinians walked out of direct peace talks three weeks after they started last September when Israel refused to extend a 10-month partial freeze on settlement construction in the West Bank.

They refuse to negotiate with Israel while it builds on land which would be a Palestinian state in a peace agreement.

In March 2010, the interior ministry announced a plan to build 1,600 Jewish-only homes in Ramat Shlomo in East Jerusalem.

The announcement, which came as US Vice President Joe Biden was visiting Israel, provoked fierce American opposition and soured relations with Washington for several months.

Violence and trauma grips Silwan once again

5 March 2011 | Wadi Hilweh Information Center

Firas Rwidi
Violent confrontations erupted in Silwan yesterday, with clashes sparked in Samer Sarhan Street and spreading throughout various districts of the village. Witnesses state that in addition to firing heavy amounts of rubber bullets at protesters, Israeli forces have begun using a new type of tear gas. 17 Palestinians were reported injured, with many more suffering the asphyxiating effects of gas inhalation.

Silwan resident Firas Rwidi was attacked by Israeli armed forces on his way home, when he was taken out of his car by force then shot with rubber bullets, sustaining direct injuries to his back near his kidney. Rwidi also sustained heavy injuries to the head when he was bashed by Israeli troops with sticks and a helmet.

A Palestinian house was set alight and partially burnt in Baten al-Hawa after tear gas cannisters were fired inside. Confrontations then spread to Ras al-Amoud district, which saw some of the worst violence of the day, with Israeli forces firing gratuitous amounts of rubber-coated steel bullets and tear gas grenades.

Medical sources state that a total of 17 were injured due to the clashes, including 10 from Ras al-Amoud alone. Amongst the injured were several children below 16 years of age. Dozens more inhaled heavy quantities of tear gas, with one medic stating that they handled 34 such cases on the ground alone. Many residents were forced to medically assist others during the clashes. One woman, Suad al-Mimi, was transferred to hospital after experiencing difficulty in breathing due to gas inhalation.

A settler of Beit Myouhas settlement was also injured as a result of stones thrown at the settlement during the clashes. The settler was immediately transffered to hospital by a Red Star of David ambulance.

Anglican Bishop of Jerusalem’s visa revoked

02 March 2011 | Arieh Cohen

Sheil Dawani is considered a foreigner, having been born in Nablus, while the Anglican cathedral and offices are in East Jerusalem. Without a visa, in theory he can be arrested and deported at any time. Appeal already submitted to an administrative tribunal could have the negative effect of giving reason to the government.

Israel’s Interior Ministry has revoked the permit for the Anglican Bishop in Jerusalem, The Rt Revd Suheil Dawani, to live in Jerusalem, and has refused requests to reinstate it, in spite of protests by Anglican authorities in the West specifically the United States.

The Bishop is a native of the Holy Land and has spent most of his life and ministry here, but cannot obtain either citizenship or legal residence in Israel, since he was born in Nablus, i.e. in the West Bank, which has been under Israeli occupation since 1967, but has not been annexed to Israel. East Jerusalem, on the other hand, where the Anglican Cathedral and Diocesan offices are situated, was also occupied at the same time, but Israel annexed it and considers it part of its national territory (although no other country in the world recognizes this annexation). Therefore, Bishop Dawani is considered by Israel to be a foreigner who can only visit – let alone live in – East Jerusalem with a special permit, which the Israeli authorities can either grant or deny at their sole discretion. In fact, even the original Palestinian inhabitants of East Jerusalem, and their descendants, are considered by Israel to be foreigners who are no more than possessors of a residence permit, which Israel can revoke.

Since the Bishop has of course remained at his post, in Jerusalem, without the permit, he could be arrested at any moment, be put on trial for being in Israel illegally, be sentenced to a prison term – or simply be forcibly removed from Jerusalem.

This situation is causing deep worry to all the Churches in the Holy Land. Because of the representative function of the Churches in the Holy Land, on behalf of the world- wide Christian communities, and because of various personnel needs, a large portion of the bishops, clergy and religious serving in Jerusalem and elsewhere, come from other countries. Israel does not allow them to acquire citizenship or even legal residence, and they can only remain in Israeli territory in virtue of visas that need to be renewed every year or two years – at the Government’s sole discretion. Indeed, as has been made public by news reports over the years, the issue of entry visas and residence for Catholic clergy and religious is a priority item on the agenda of the negotiations between the Holy See and the State of Israel, right from their beginning in 1992 – with no agreement yet. So the predicament of the Anglican Bishop is being watched closely by all the Churches here.

The Bishop has now applied for an Israeli administrative court to intervene, but the prospects for his lawsuit are far from certain. As a matter of general principle, the Government is free to issue or to withhold the kind of permit he needs, without giving detailed reasons, except essentially raisons d’état. There is an opinion, too, that turning to the court is a mistake, since an unfavourable decision by the court (the likelier outcome perhaps) would give the Government the cover of law. It might have been better for him, some say, to rely instead on rousing Western public opinion, in the name of religious freedom and natural justice. Time will tell.