A replica of the tatik-papik (տատիկ-պապիկ in Armenian) also called the Dedo-Babo (Դեդո-Բաբո in the Karabakh dialect) it translates to “Grandmother and Grandfather”. The original is a monument carved out of volcanic ash and represents Armenian heritage and identity as mountain people.
18 November 2023 | International Solidarity Movement | Al-Quds
“Welcome to Little Little Armenia”, we hear as we walk past the barbed wire and stone barricades in the Christian section of the Old City of Al-Quds (Jerusalem). Armenian flags fly from atop walls and mounds of rubble.
This land, the size of about a quarter of what is known as the Armenian quarter, is home to a seminary, homes, restaurants, shops, gardens, and a parking lot. On November 16 and 17, armed, violent extremist Israeli settlers attempted to storm the area. This follows violent attacks from two weeks ago in which settlers also attempted to seize the area armed with machine guns and dogs trained to attack. Among the settlers attacking the Armenian community was Saadia Hershkop, an associate of Mosque mass shooting terrorist Eden Natan-Zada and Israeli Minister of Security Itamar Ben Gvir. All three have previously been linked with the Israeli terrorist group known as the Kach Movement.
Damage left by Israeli settlers attacks.
Each time, the Armenian community has rallied, formed a human shield, and nonviolently repelled the attacks.
The Armenian community in Jerusalem is no stranger to ethnic cleansing. Although dating back to the 4th century, thousands of Armenians relocated to the area after 1915 amid the Armenian genocide which resulted in approximately one million people murdered. This, with the mass murder and expulsion of other Orthodox communities and churches, made way for the creation of the ethnonationalist Turkish state. Now, Armenians in Jerusalem are under attack.
A 24 hour camp has been established to protect their ancestral land and structures from being bulldozed by violent extremists who want to build a luxury hotel.
Israeli police sided with the armed settlers and refused to disarm or arrest them for the incursion. Four Armenian land protectors have been arrested thus far for calling the police on the violent extremist settler mob, telling the mob, “You are trespassing!” and other similar “offenses”.
In a press release, the Armenian Patriarchate of Jerusalem stated that this attempted land seizure and the associated settlers attacks is “the greatest existential threat in our 16-century history” and a “clear step taken towards the endangerment of the Christian presence in Jerusalem and in the Holy Land.”
Other Patriarchates of the Christian Quarter have expressed their solidarity with the Armenian community under attack.
For more information and to get involved in protecting the Armenian presence in Jerusalem visit Save the ArQ on Facebook.
A statement from the Patriarch and Heads of the Churches in Jerusalem.
Armed settlers at Armenian Quarter’s Goverou Bardez (Cow’s Garden).
No to ethnic cleansing is spelled out in rocks in Armenian.
On Thursday, January 7th, the ISM went to visit Kifaya Rishek, a widow who lives in Beit Hanina, occupied East Jerusalem, waiting for her home to be demolished.
But Kifaya is not alone, she lives in this house together with her five children and 16 grandchildren, including 11 year-old, Malak, who is physically disabled. Their financial situation is very difficult; Murad and Ashraf, who have 4 children each, both work cleaning the Cinema City. Sharif has 5 children, and works selling toys in a store. Mohannad has 1 child and works in construction, but his salary is unstable since he works when he is called in by the company. Her daughter, Faiza, is divorced and also lives here with her 2 children. These 5 families who live here will be left homeless.
Friend Nuredin Amro and his son, Abedkarim, sit on the far left side. Seven of the children who live in this house are, from left to right: Mira, Mayaan, Ahmad, Yara. On top, Fajer. On the floor, Mohammad and Badar.
In 2012, the Israeli municipality of Jerusalem came to Kifaya’s house to tell them that they planned to build a road that would pass through the land where they live and that they would demolish only the outdoor kitchen that sits in the terrasse. With time, the Israeli authorities changed their plan and said they would demolish the whole house.
Kifaya’s kitchen.
Kifaya brought her case to court, with the intention of having the lawyer convince the municipality to change the direction of the road so that it would pass through another piece of land that her family owns together with another family, named Zaloum. She would attend the court hearings, but they were always in Hebrew, which she does not understand. In the end, she lost her case in the High Court, leaving her and her family with no more options in the Israeli controlled legal system. All of this is happening even though the house and land belongs to them: all payments are up to date, including their monthly taxes.
This decision on the part of the court and the Israeli authorities only shows that, in reality, the intention behind the demolition of Kifaya’s home is just part of a much larger Zionist plan to ethnically cleanse the Palestinians who live in Jerusalem, and make them refugees inside the West Bank.
One of the bedrooms with the children.
The demolition order became effective a week ago, which means that the family lives in the house waiting every day for the workers to come with the bulldozer.
This kind of collective punishment creates a horrible life for Palestinians, as they are all incredibly anxious, sad and absolutely uncertain of not knowing when they will lose their house, because Israel does not give any prior notice as to when they will come with the bulldozer. The demolition can happen at any time, maybe a week, a month or a year ahead. And the family will not only lose their house, since the intention is to build a road, they will also lose their land. Unlike other families who, after the demolition, can still build another home on the same land, the Rishek family is being expelled.
The children’s teachers are seeing signs of distress. They have told the parents that they are not concentrating and their grades are going down in school. Malak says, “I’m afraid that when I go to school, when I come back the house will not be there anymore.”
Malak is 11 years old and has a physical disability in her legs. She gets treatment in the ALYN Pediatric Hospital in Jerusalem.
But the extent of their loss goes far beyond the material loss of their home and land. Since the family is very poor, they cannot afford moving to another neighborhood inside Jerusalem, therefore, they will be forced to relocate inside the West Bank, becoming refugees. This means they will lose their jobs, the children’s school and Malak’s therapy program, their health insurance, and pension plans. Once the family leaves Jerusalem, they will lose their Jerusalem identity cards, together with all their social benefits, such as the insurance for all the children (according to the Jerusalem Municipality Regulation), widow pension plan, health insurance and special disability insurance. The men will also lose their jobs, since they will not be able to move long distances and cross checkpoints to get to their current jobs. All the children go to school in the Shuafat Refugee Camp. When they move into the West Bank, they will need to find a new school. They will lose all their friends, and probably the whole school year, too. Malak’s physiotherapy program, which is covered with insurance in the ALYN Hospital, will also be lost and her parents are afraid they won’t be able to afford another therapy program in the West Bank.
In a situation that produces such levels of anxiety and the feeling of not having control of one’s life, Kifaya has developed a habit of collecting all her important belongings then putting them back in their place. The family has no idea where they will go live afterward.
One of the main bedrooms.
The living room of Kifaya’s family
In a second interview, we visited Rajeh and Nadia Hawareen, the neighbors who live next door, facing the exact same situation. The road will also pass on top of their land, and this house will be the second house that Israel demolishes for Rajeh and Nadia as collective punishment.
Rajeh and Nadia Hawareen.
The couple lives in the house with their four children. 2 of them are engaged and plan to marry in August next year, but living with this kind of threat does not allow them to plan their weddings appropriately.
Rajeh explains how they suffer from the same psychological distress as Kifaya’s family. They used up their savings paying all the lawyers, engineers, and professionals they could to find a way to prevent this demolition. But just like Kifaya, they lost their case.
The Hawareen’s living room.
“This is our land. They can kill our people, but we will stay. We will never leave it,” Rafeh reassures us. “When you try to prepare your house, you prepare your dreams. And Israel destroys it. I am 50 years old, and I don’t have another 50 years to build my life again. This is very stressful, especially for my wife.”
Rajeh also explains how the situation inside the court is absolutely unfair. Palestinians are not allowed to talk and the hearings are held in Hebrew. The law, of course, is also different for Palestinians and Israelis. Israel also passes special laws for Palestinians who live in Jerusalem, in order to evict them.
The kitchen of the Hawareen family.
“I’ve had enough of 60 years of documentation from international organizations,” Rajeh continues. “We lose our dignity, they treat us like less than animals. We lose everything, we are thrown out to the street. That’s why I don’t like international organizations, establishments or institutions, because they take orders from governments.”
“65 years of writing documents, and nobody listens, no one wants to hear. I made thousands of documents for the UN and OCHA in New York, but nobody does anything. There are no results. We need answers, even if these answers are negative to know what to expect. Governments are hypocrites. They just care about relationships and mutual benefits. They don’t care about the humanitarian issues, the oppressed people. Politics has no mercy.”
“But we never give up. We believe that one day they will hear us.”
The bulldozers are working on the land nearby. Anytime soon they will arrive to the families’ doorsteps.
