An open letter to Sir Roger Moore

PACBI | Unless we do something about it, we’ll never ever be able to hold our heads up!! An Open Letter to Sir Roger Moore

8 February 2009

The Palestinian arts community has received the news of your plans to make a special guest appearance at the Red Sea International Music Festival in Eilat this February in a state of disbelief. At a time of unprecedented Israeli war crimes and grave violations of human rights, condemned by leading UN officials and international human rights organizations, with Israel just ending its atrocious assault on the occupied Gaza Strip, after more than 18 months of a criminal siege, described as a “prelude to genocide” by the UN Special Rapporteur for Human Rights in the occupied Palestinian territory, your participation in this festival can only be understood as condoning this injustice and celebrating it.

We feel exceptionally disappointed because of your otherwise significant record in advocating human rights, particularly in your capacity as the UNICEF Goodwill Ambassador. Israel’s bloody war on occupied Gaza caused the immediate death of over 1,300 people, of whom 410 were children, in addition to injuring another 5,300 people [1]. As UNICEF Executive Director Ann M. Veneman noted in her statement regarding the Israeli aggression on Gaza:

“Each day more children are being hurt, their small bodies wounded, their young lives shattered. These are not just cold figures. They talk of children’s lives interrupted. No human being can watch this without being moved. No parent can witness this and not see their own child.” [2]

In response to this systematic brutality, and to Israel having bombed clearly marked UN schools and storage compounds with white phosphorus munitions and other banned weapons killing dozens of civilians taking shelter under the UN flag, the UN Human Rights Council, Amnesty International and many leading international jurists have all called for a war crimes investigation. Given this context, your participation in this festival would constitute a gesture of “goodwill” towards a state which is widely viewed by people of conscience the world over as a rogue state above the law of nations, a state that commits severe and persistent human rights violations which amount to war crimes and crimes against humanity, with utter impunity.

Palestinian civil society also responded by fully uniting behind the call for boycott, divestment and sanctions against Israel until it fulfills its obligations under international law and fully recognizes Palestinian rights [3]. Hundreds of progressive Israeli academics, intellectuals and activists have also come out in support of punitive measures by the international community against Israel to make it accountable for perpetrating war crimes [4].

Beyond the recent Israeli aggression on the Gaza Strip, Israel is recognized by the United Nations and the absolute majority of nations as a repressive occupying power that maintains illegal colonies in the occupied Palestinian territory, violates international law, UN resolutions, and the basic human rights of the Palestinian people. These are not abstract notions, at least not to Palestinians. Israel denies millions of Palestinian refugees their internationally recognized right to return to their homes of origin, as stipulated by international law; it is building settlements and a monstrous Wall, both of which were declared illegal by the International Court of Justice; it is regularly demolishing thousands of Palestinian homes as a form of collective punishment; it is killing Palestinian children with impunity; it is uprooting hundreds of thousands of Palestinian trees; and its ubiquitous roadblocks are imprisoning Palestinian civilians, denying them access to health care, schools and jobs. Moreover, Israel maintains a system of racial discrimination against its own Palestinian citizens reminiscent of South African apartheid. These injustices, among others, have been well documented by leading human rights organizations such as Amnesty International, Human Rights Watch, and Physicians for Human Rights.

Furthermore, as you may know, virtually all Palestinian filmmakers, artists and cultural figures have called on their colleagues worldwide to boycott Israeli cultural and arts institutions due to their complicity in perpetuating Israel’s occupation and other forms of oppression against the Palestinian people [5]. Ken Loach, John Berger, John Williams and many other prominent international cultural figures have endorsed this call for boycott. Many artists have heeded our appeals and turned down invitations to participate in Israeli gigs and festivals. These include Bono, Snoop Dogg, Bjork and Jean-Luc Godard.

Moreover, UNICEF last year decided to cut all ties with an Israeli billionaire Lev Leviev due to his companies’ construction of Israeli settlements in occupied Palestinian territory. We hope it is not too much to expect conscientious international artists to uphold the values of freedom, equality and justice for all?

In your website you emphasise that you have been drawn into work for human rights, particularly those of children, through your colleague Audrey Hepburn, and you note:

“… I listened to Audrey speak-she was so eloquent and so passionate. She said that there are millions of children out there, and they are dying. Unless we do something about it, we’ll never ever be able to hold our heads up. Also, she said, that has to be pointed out to governments.” [6]

In the spirit of such a noble and brave commitment we appeal to your moral conscience and your record of standing up for principles of human dignity and equality. We sincerely hope that you will withdraw from this event and inform the Israeli organizers and government that you will not attend their festivals as long as Israel continues to deny the Palestinian people its inalienable rights to emancipation and human rights.

Yours truly,

The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI)

The Al Haddad family’s story: nothing left but ashes

Sharon Lock | Tales to Tell

6 February 2009

Haddad car, brothers of Ahsan and Adi Haddad in background
Haddad car, brothers of Ahsan and Adi Haddad in background

You remember the Nadeems (I must ring and ask them how Firas’s knee operation went so I can tell you) who tried to escape from the Israel’s attacks on Tela Howa in their car, but it wouldn’t start. Also on January 15, an hour or so afterwards at about 10.15am, their neighbours the Al Haddads tried to escape in their car.

They only got a few yards.

The Kabariti family told me about this, because M’s sister’s family are also neighbours to the Al Haddads. M took me up to hear the story from Mazin, brother to Adi Al Haddad. The Al Hadded family, in the same terror of remaining in their building to die that the Nadeems described, decided the safest way to leave was in their car. Believing they were about to lose everything, they took with them a large sum of money, the price of some family land that had just been sold. Adi, with his wife Ahsan, about 40, son Hatam, aged 20, daughter Ala’a, aged 14, and Mohammed aged 23, drove them from their sidestreet into their normally quiet road. To their right, a few hundred yards away, were the tanks that had targeted the Nadeems. To their left, a few hundred yards away, the main road that had already been hit by F16 planes.

from the car looking to the right: tanks were beside mosque
from the car looking to the right: tanks were beside mosque

They got to where their road and the main road intersect. At this point the Israeli army struck the car from both tank and plane, it appears with 2 rockets or shells, and at least one phosphorous bomb. The car spun 15 metres away, and as one of the doors flew open, Mohammed was thrown out, catching only the inital brunt of the phosphorous before the car exploded. Abu Rami il Sharif, who lived in the same block as the Haddads and on the corner of this intersection, was able to reach him. As firing continued from the tanks, Abu Rami knew that he could not reach the car to help anyone else, but he knew also that there was no-one left to help.

Helmi Abu Shaban, living opposite Abu Rami on the other side of the street, ventured out to the car at midday. The phosphorous fire was still burning, and looking inside the car, he could see nothing to show any humans had ever been there. Not even any bones. Just ashes.

I went to see Mohammed in Al Shifa hospital last week. When I got there, Ramattan TV was waiting to interview him, and I couldn’t bring myself to ask him to tell the story to me also. I just told him quietly that I was sorry, and left. He has lost an eye and has burns all down one side of his body. I understand he has a little brother left him who wasn’t with the family at the time.

Looking to the left: the intersection. A black stain marks the attack. Helmi's on right
Looking to the left: the intersection. A black stain marks the attack. Helmi's on right
Mazin Al Haddad shows me pieces of phosphorous bombs
Mazin Al Haddad shows me pieces of phosphorous bombs

One million and a half broken hearts

Natalie Abou Shakra | Gaza 08

Wednesday February 4, 2009

Tears drop on her hands, hands that he had once kissed passionately, on her engagement ring, that ring he chose for her, on her cheeks that oust the redness of burning coals within her. The funeral is over now; his body is away, but the memory of him is as vivid as his own being yesterday. Dreams of a wedding, now written in the history of numerous deaths, is beyond of what reality can bring.

Her name is Hanaa, what means felicity. But, Hanaa shall know no felicity for many years now, overcoming the killing of her lost love, Mohammed, who was killed by IOF whilst at the Abu Middeen police station on December 27th, 2009. Red roses are thrown over Mohammed’s tomb as he is carried through the streets of his neighborhood. Hanaa, her head bent towards the ground, stroking the ring on her right hand, nods her head accepting a reality imposed, one of which she had no choice in determining.

This is the case of many here in Gaza, where love has been targeted, where intimacy has been destroyed, where sentiments are victims of slaughtering and massacres. “We are just numbers in the media,” says Hanan, a student at the Aqsa University in Gaza. “But, behind the numbers are stories, are loves lost, are childhoods devastated, choked.”

As I visited my friend’s house in the eastern neighborhood of Jabalya Town, I saw beds being torn apart, as the holes in them mark the aiming of an Apache rocket in the middle during the twenty two day attack on Gaza.

Since we are living in a culture of a so-called ‘human rights’ production, then perhaps those that declared those aforementioned rights can issue a declaration of a right to love.

“How can one express the broken dreams inside of him? How can one express himself?” asks the late Syrian poet Nizar Qabbani in “I have Married You, o Freedom!” a similar rhetoric now demanded on the streets of Gaza.

“There are no theatres, no cinemas, not even public libraries!” There is not even the right to go to the sea… to smell the ocean. Three years ago, the adolescent Huda Ghalyeh came out of the sea after she was swimming to find the eleven members of her family, slaughtered on the coast. The Israeli gunboat had missed shooting at her as she swam far from where her family was walking. Huda came out of the ocean as she heard the nearby sounds of the ambulance siren and people screaming to the images of killings. From three years of living within what is now described as the largest collective prison modern history has witnessed to what has become a largest concentration camp of killings and slaughtering, that many compare to the Warsaw and Auschwitz concentration camps, which still bring shivers to those who recall it during WWII.

In Gaza, where normality of habit and routine does not exist, in Gaza where the thought of a coming death is a consistent companion, amid a struggle to maintain a meaning to one’s life. “After one’s home is demolished, leveled down to ruins, one’s love, one’s family no longer existent… can you tell me what is worth living for?” asks twenty five year old Firas, who lost it all. He works at a local media agency, and manages to control the torn life that dwells bellow his childlike facial expressions.

“I missed eating fruits. We had no fruit. But, after the killings, they opened the crossings for a day or two to bring in fruit… I was nauseated by the fruit they [IOF] allowed to enter. I do not want to eat any fruit anymore after they killed 1500 of us” I hear from a young lady.

On the balcony of a friend, I observe the sun setting down on Gaza. My friend’s eyes are now an ocean of sadness. His expressions changed since before the war; he now looks into empty space, losing everyone around him. When he jokes and we laugh, his smile returns back to the land of forlornness, and it leaves a façade of an expressionless existence. We speak about the numbers of the dead, but there are also those six thousands citizens who have lost a body part, who are now physically challenged. How will they live the rest of their lives? How will the rest of the million and a half broken hearts in Gaza go on living in a time where the human condition is too worthless to be a condition from the start?

When asked about hell on earth, my answer is not Gaza: Gaza’s hell is… other people.

International Human Rights Activists to continue accompaniment work with farmers in Al Faraheen

6th February 2009

At 9am on Saturday 7th February 2009, 10 international Human Rights Activists will be accompanying Palestinian farmers in Al Faraheen village, east of Khan Younis. Farmers and international accompaniers were fired upon by Israeli Forces in the same area on Thursday, February 5th.

International Human Rights Activists will accompany Yusef Abu Shaheen, a Palestinian farmer, in Abassan Jedida of Al Faraheen village. Shaheen’s land is approximately 500 metres from the ‘Green Line’ and 5 kilometres south of Kissufim (Al Qarara) Crossing.

“We are accompanying these farmers to harvest their crops because they have a right to their land. Palestinians who live or have land within 1 kilometre of the Green Line are being driven out by Israeli military violence. We consider this to be a form of ethnic cleansing. With international accompaniment, these farmers are able to harvest their crops with a much greater degree of safety than if they were to come to these areas alone”

Andrew Muncie (Scotland) – International Human Rights Worker

This action comes after farm worker Arwan was shot and killed by Israeli forces as he worked his land close to the ‘Green Line’.

On Tuesday 27th January 2009, in Al Faraheen, Israeli forces shot at several farmers, killing one.

27 year old Arwan was working picking parsley and spinach in the village agricultural lands, approximately 700 m from the Green Line, when Israeli jeeps opened fire with machine guns from behind the Green Line – shooting more than 30 bullets in quick succession, eyewitnesses reported. Many of the seven farmers working in the area scattered, taking shelter from the shower of bullets. Arwan, however, was shot in the neck, dying instantly.

The University of Manchester occupation in solidarity with Gaza

University of Manchester Students in Occupationmanunioccupation

Over 150 University of Manchester students have occupied the main university administration building in a demand for a stronger and more proactive position from the university on the ongoing humanitarian crisis in Gaza. The students have proposed a set of demands on the university’s Vice Chancellor Alan Gilbert, including a boycott of Israeli goods on campus, support for a day of fundraising with proceeds to the DEC fund, and that the university end research into manufacturing arms.

Students at other universities have taken similar actions over the last three weeks and have been successful in their demands.

The conflict has killed over 1,300 Palestinians and injured thousands. Tens of thousands of civilians have been left homeless. Head of the UN Palestinian refugee agency in Gaza, John Ging, is now joining international calls for an investigation into the war crimes of the recent action, wherein Israel stands accused of using banned weapons such as white phosphorus and cluster bombs, attacking medical facilities, including the killing of 12 ambulance men in marked vehicles, and killing large numbers of policemen who had no military role.

Over 500 students attended an emergency general meeting of the students union to discuss a motion on the issue of the crisis in Gaza, whereby the students marched on University administration headquarters, the John Owens Building, to draw up a list of demands.<

The peaceful occupation is planned to continue for as long as it takes to achieve its demands, and promises to welcome high profile speakers during the week.

DEMANDS
1. University of Manchester should issue a formal statement condemning Israel’s actions in the Gaza Strip, acknowledging particularly the effects on educational institutions such as the bombing of the Gaza Islamic University and expressing concern about war crimes allegations.
2. Support a day of fundraising across campus with the proceeds going to the DEC Gaza appeal.
3. University to publicise DEC advert in any way possible (including banner on the website) and put pressure on the BBC and sky to show the DEC advert.
4. All furniture & surplus supplies from buildings that are being renovated to be sent to Gaza on the Viva Palestina convoy.
5. Join the BDS movement through stopping sales of Israeli goods on university premises, the University should also stop buying any campus supplies from Israeli companies.
6. That the university divests from all companies directly involved in the manufacture of weaponry. We also demand that the university takes the issue of transparency in their investment seriously.
7. That the university publicly supports its students’ right to protest, such as occupations. That in line with this, the university will provide its facilities for a “Students for Palestine” conference, second week of April 09.
8. To send a public message of solidarity to the Islamic University in Gaza, whose campus has been virtually destroyed, and publish it on the university website and distribute it to the university wide e-mail addresses.
9. To give at lease five scholarships for Palestinian students as well as providing at least five scholarships for Israelis who refuse to serve in the IDF.
10. That the university make a module on the history of Palestine available as an optional module for any University of Manchester student.
11. That home fees apply to Palestinians students wanting to study at the University of Manchester.
12. No victimisation for those taking part in the Occupation, and free movement in and out of the occupied spaced.