Footage of a house in Al Faraheen village, damaged during the recent Israeli war on the Gaza Strip. Video shows the upper floor of the house shelled and burnt. Remains of the shell casing – marked “155m M825E1” – apparently a projectile for deploying white phosphorous – and a substance suspected to be white phosphorous were filmed and collected by ISM volunteers.
“Bissa flora,” he said. “Taste it, it’s delicious!”
“It’s used for stomach ailments, and is extremely healthy. Has vitamins A, B, C and D,” Osama translated for me. The botanist sat by his tree, his bulldozed tree, and went on extolling its virtues.
“The fruit helps to regulate your pulse and is good for blood circulation,” he confided.
How did he have so much knowledge about this tree, I wondered, and asked.
“I’ve got a catalogue inside my… house,” he said, gesturing at the re-piled concrete blocks, a portion of those which had formerly made up his home. They now stood like a Lego house, stacked 4m by 4 m and just tall enough to stand within with a slight stoop.
Back to the trees.
“I introduced this tree in Gaza. I first saw it in Brazil and later found one in Israel, which I bought. I used to buy many trees in Israel, and I used to import many specialized trees for sale in Gaza,” he said.
Brazil?
“I’ve traveled in over 40 countries, you know. Before the siege, before it was impossible to leave Gaza.”
Why? For work? Other?
“I love to travel.”
Fair enough, so do I.
While the rest of the homeless in the el Amoudi area, in the Beit Lahia region, somewhere between Jabaliya and Attatra, were still working at making the most of their Lego shelter –cleaning up remaining rubble and rubbish, and keen to tell me about their new, completely inadequate shelters which stand roughly where larger, furniture and memory-filled homes stood until Israel’s war on Gaza –Abu Bassam was more interested in fostering my knowledge of the Bissa Flora tree.
He insisted on opening the remaining fruit for me to sample, cutting the rough outer skin pumpkin-style and scooping out an apricot-tasting pulp for me to sample. He was right, delicious.
Curious as to which block shelter was his, I finally coaxed him away from talk of trees. “He’s my husband, this is our house,” the woman who’d been patiently standing beside me, now and then trying to pry me away from Abu Bassam. And so we went to see their home. “It was 300 square metres before. There are 10 in our family, so it was a good size,” she said, pulling back a cloth serving as a door to reveal a few mattresses spread on the floor.
“I’m sleeping here with 3 of our kids. The others are still staying with family. We want to live here, but you see, it’s too small and not possible to cook here.”
Like the 25 other houses in the neighbourhood, Abu Bassam’s house was first hit by Apache and tank shelling, and then bulldozed, intentionally felled, his wife explained. “The UNRWA has promised to rebuild our houses, but we don’t know if or when that will happen. Right now, we’re just hoping for tents. The tents are terrible to live in, but we have nothing now. Nothing.”
Looking around the wasteland of rubble and Lego houses, it became apparent that this is true, and even that what Abu Bassam has been able to salvage for a block structure is larger than some of the others, some of which measure just 2m by 2 m, barely large enough for one person to lie down in, let alone a family.
“If you stay here for five minutes, you will hear gunfire”, explain locals in Wadi Salqa. “They shoot at anything moving in the village”.
Palestinian radio stations have reported that people living in Wadi Salqa are scared to death. Arriving in the village, this seems no overstatement. “If you move beyond the end of this road, you will be shot”, explains Mohammad Abu Magaseeb, pointing to the end of the road we have just arrived on.
He takes us into his uncle’s house, situated just 1km from the Green Line – the electrified fence and military bases clear from the three-storey home. It’s a beautiful home, only partly finished, but it’s already been bombed. Tank shells were fired through the second storey during the war. They take us into the newly-furbished bathroom – the bathtub full of rubble and the southern wall missing. Somehow
the damaged mural of a waterfall on the tiling seems particularly tragic. No one is sure exactly when this shelling happened, because, like most other villages near the border with Israel, the entire village evacuated as soon as the War on Gaza started – drawing back into villages closer to the centre of the strip.
Mohammad’s uncle is lucky, however. Whilst his home is badly damaged, more than 30 houses in the village of 6000 people were demolished during the war, leaving 120 families (approximately 10% of the population) homeless. The rest of the 70 houses in the southern border area were damaged or partially destroyed. Mohammad and the neighbours who accompany us are clearly nervous to be in the house, especially to be near the windows, for fear of getting shot.
We move up to the rooftop, from where we can see the Green Line on one side, and the Mediterranean on the other. At this point, halfway between Gaza city and Rafah, the Gaza Strip is just 5 kilometres wide. “We are in a small cage”, one neighbour notes. They point out the destroyed houses in the south of the village, as well as a pipe factory that was attacked with tanks and Apache helicopters. In that neighbourhood, the only building standing is the village water reservoir. Al hamdalilah.
Whilst being in the house itself is considered dangerous, nowhere in the village is really thought to be safe. Certain types of behaviour, though seem to be more dangerous than others. “If any guy carries just a pipe in the village, they shoot at him”, Mohammad advises. “They can see everything. They have cameras and are filming everything that happens in the village. When guys have been arrested, they have been shown the footage that the soldiers have”. This intense level of surveillance takes place not just in Wadi Salqa, but throughout the villages close to the border. Beit Hannoun in the extreme north of the Strip, for example, has white, camera carrying, fish-shaped balloons floating above the border, looking for all the world like childrens helium balloons, filming everything.
The other sure-fire way of getting shot at in Wadi Salqa is to be within 1km of the electric fence, regardless of your age of what you might be doing there. On 26th January, Israeli forces shot a 13 year old boy who was working on farmland approximately 500m from the Green Line – an area that was previously considered safe. Yousef Al Akhrasi was shot in the back whilst he was working harvesting peas to help earn some money for his family, villagers advise.
Whilst we are standing on the roof, a tank appears on the dirt-road that runs behind the electric fence, and we are quickly ushered downstairs.
The extension of the “no-go” area of the village, from 500m to 1km from the Green Line, has been replicated throughout the Gaza Strip. In almost every border village, farmers are unable to enter their lands; families are unable to reach their (mostly destroyed) houses. Not only have their houses been destroyed, they now have no hope of rebuilding them. In Wadi Salqa, where the majority of the villagers are farmers, approximately 4000 dounums (1000 acres) of land have been effectively confiscated – hugely significant in the sixth most densely populated region in the world.
Wadi Salqa is a village living with precarity in the extreme. Whilst villagers will enter the town during the day, since the cease-fire approximately half are sleeping in other villages – with friends; relatives; friends of friends.
Visiting another house in the village, Salim’s house, gunfire starts. People shuffle to make sure the house is between them and the Green Line. His four year old daughter, Sara, shows us the cast on her leg – she broke it when she fell down, running from gunfire. His neighbour, Tubi, explains how he no longer sleeps at night – how he is kept awake by the shooting, and the fear of it. Tubi’s mother, whose house is even closer to the Green Line, hasn’t stayed in her house since the start of the War. It seems she has no intention of returning any time soon.
Salim shows us the gunshots holes in his house, and explains that they never sleep with only one wall between them and the Green Line. The bullets used can penetrate through walls, so the family always make sure they have at least two walls between them and Israel when they sleep.
“The cease-fire is for the cities – the centre of the cities”, he cries. “Not for the people near the borders!”.
For over 24 hours earlier this month, a village in southern Gaza was devastated by an Israeli army attack. Jack Shenker revisits a day of destruction.
Khoza’a village has a small white-brick mosque, a smattering of donkey carts and a rusting water tower. It has neat rows of olive and citrus trees, and low-cut picket fences shading the main street. But the first thing that greets you as you enter the southern Gaza village from the west are its demolished houses: slabs of destroyed domestic comfort stacked and folded in on each other in impossible-looking ways.
They have shed their loads onto the alleys below, where they sit amongst rubble-shard mountains and steel reinforcement rods standing starkly in the wind.
Everyone in Khoza’a has a story about what happened when Israeli forces launched a 24-hour assault on their farming community of 12,000 earlier this month. It began when Apache helicopters appeared overhead late in the evening of January 12th, day 17 of Operation Cast Lead, Israel’s three week onslaught of the Gaza Strip. Mohammed al-Najar’s wife was giving birth that night in a hospital in nearby Khan Younnis; the missiles stopped him from witnessing the arrival of his new son. Instead, he spent the early hours of the 13th quieting the cries of the village’s infant population.” They were screaming that night,” he told me. “They screamed through the bombs and they screamed through the jokes and soothing prayers we whispered to calm them down.
Khoza’a isn’t screaming anymore, but it is garrulous, every corner stumbling over itself in an effort to tell its story. Kids swarm around in excited packs; I can’t move without wrinkled black munitions balls being pressed into my hand, or serial numbers from rockets being thrust before my camera.
The first independent investigators entered Khoza’a on January 14th. Over the next eight days, local researchers and I conducted interviews with as many of its residents as possible, including local paramedics and doctors who dealt with the wounded. Many of their witness statements are corroborated by testimony collected by the Israeli human rights group B’Tselem and Palestinian researchers.
The attack on Khoza’a began at 9:30pm on January 12. For over five hours, the village was blanketed by F16s, helicopter gunships and unmanned drones. At 3am on January 13, the second phase of the attack began when Israeli bulldozers trundled up to a cluster of houses on Khozaa’s eastern fringe, a mere 500m from the “green line” separating Gaza from Israel. Scared and confused, the residents of these buildings poured onto their roofs, waving white flags under the cold night sky. “There were over 200 people from 36 families up there calling down to the Israelis,” remembers 29-year-old Iman al Najar.
As their houses were demolished one by one, a stream of people headed 100 metres uphill to the west to a small, grass-strewn courtyard off a paved alleyway, dodging fire on the way. There they were flanked by walls on three sides and sheltered from the surrounding buildings, where IDF special forces had taken up positions. As night ticked away and the small 7m x 10m square filled up with villagers, it became clear that the Israeli soldiers were intent on levelling every house on the eastern street. Rawhiya al Najar, a 50-year-old mother of three, ran back to her street to urge those still in their homes to evacuate. By 7am, when she had reached the last house, all 200 of the former roof-wavers – over half of them children – were now gathered in the courtyard. Trapped between bullets and bulldozers, the villagers had nothing to do but wait.
One kilometre to the west, on the opposite side of town, members of Rawhiya’s extended family had formed an assembly of their own. Over 20 al Najars were taking refuge in the house of Khalil, their elderly patriarch, having been forced from Riyad al Najar’s home across the street by rocket fire. As explosives pounded the area from land and air, the children were now wedged quietly under the stairs. “The adults thought this would be the safest place to be if the building collapsed,” recalls Joma’aa, 18. They were wrong. A rocket sliced through the roof and the first floor and landed under the stairs, where 16-year-old Ala’a and her 15-year-old brother Ayman had taken cover. Most of Ala’a’s waist and pelvis was blown away, as was a third of her face; she eventually died after 10 hours of surgery in Khan Younis hospital.
Ayman survived, but the burns he received were so severe that his bones were visible through the wounds. Five more missiles quickly followed, taking the lives of a 22-year-old neighbour and 75-year-old Khalil himself, who had chosen to sit out in the garden to watch his village light up with gunfire. A rocket split him in half, and his family had to lay him to rest twice; they only discovered his legs a day after burying his torso.
Stunned by the volley of explosives, the rest of the family escaped across the alley to another home, where they huddled together on the ground floor. The drones spun around and followed accordingly. First a series of missiles blew holes in all the buildings, then white phosphorus flares looped down and into the holes. This time a young boy was hit in the eyes and legs; his skin, coated in chemical toxins, could not be touched. “Trying to pick him up was like trying to carry sand or liquid in your hands – he was just falling apart,” said one relative.
Since the dead and dying were covered in phosphorus, they had to be left behind as the group sought safety once again, clambering over a low back fence and back into Riyad’s house. Having run out of homes to protect them, the al Najars – filthy, exhausted, and fewer in number than ever before – were back where they started.
It was now 8am. Back in the grass-strewn courtyard, Rawhiya and her tightly-packed companions were in a similarly tight situation. Having finished with the houses, Khoza’a’s concrete-razing visitors were moving on – to the very space where the newly homeless were now trapped. Eight bulldozers surrounded the courtyard’s northern wall and began crunching into it, sending rubble flying forward. Each time the crumbling outer wall showered the villagers with metal and concrete, the courtyard became smaller and more claustrophobic.
Realising that they would all soon be crushed, Rawhiya grabbed a white flag, got a small group together, and tentatively stepped out in the alleyway to see if it was safe. Several villagers claim that Israeli soldiers shouted across at them to turn right and head up the path; they complied. “Rawhiya and I were at the front, followed by the rest of the women, then children, then men,” recalls 23-year-old Yasmin al Najar, her neighbour. “As we rounded the corner, I saw a special forces soldier in a window at the end of the street. He smiled at me and we thought that meant ‘go ahead’, because they were telling us our evacuation had been co-ordinated. So we went ahead and they shot Rawhiya in the head.”
The bullet was fired by a sniper in a house the Israelis had commandeered at the start of the incursion. They had two hostages in the basement: a 14-year-old boy and a woman in her 40s. The boy was Iman al Najar’s brother, Mohammed.
Outside, there was chaos. Fragments of Rawhiya’s bullet had sprayed Yasmin too; clutching at her wounds, the young woman spun around and followed the others back into the courtyard. When their supposed saviours returned blood-spattered and shrieking, the villagers who had waited behind moved closer to outright panic. Mobile phone calls were put in to emergency services in the hope that the Palestinian Red Crescent would be allowed to come in and save Rawhiya. The answer came through shortly afterwards: the Red Crescent had contacted the IDF and been told that Khoza’a was now a closed military zone. Medical staff were not allowed to enter. Witnesses claim that one ambulance that attempted to reach Rawhiya anyway was shot at from the ground and air, forcing the paramedic, Marwan Abu Raeda, to seek cover in a nearby house. He was not able to remove Rawhiya’s corpse until 8pm: she had taken almost 12 hours to die.
Meanwhile, the villagers had a desperate choice to make. “We had to decide – death by rubble or by guns,” explained Iman. “I didn’t want to be buried alive, nor did anyone else. So I said to everyone, we have to stay together; we either live together or die together.” The villagers agreed and sunk to the floor, slowly crawling as one out onto into the alleyway.
At noon, bits of shrapnel were still flying through the air from rocket attacks on nearby houses. Iman led the villagers (including Yasmin, who had tied some loose fabric to her leg to stem the bleeding) out on their hands and knees across the pathway where Rawhiya lay, alive but dying under the midday sun. The group made it to a UN school 300 metres away just before helicopters swooped back in for a new round of devastation. Inside, they called the Red Crescent again. But with Israeli special forces still manning positions along the street, only one ambulance could make it to the gates. “We insisted on the children getting out first, but there were so many of them and just one ambulance. They were climbing all over each other in terror to try and get inside,” recalled Iman. Those children who couldn’t fit in the ambulance stood banging their heads against the school walls.
Marooned in their separate corners of the village, Khoza’a’s residents waited for the missile fire to ebb away. By the evening it had stopped, and the hunted started edging out of their hiding-holes. Evacuations got underway. One particularly courageous organiser was Mahmoud al Najar, a 55-year-old father of three, who shepherded residents from the bullet-torn backstreets into cars and trucks driven over by concerned relatives. Mahmoud had been unaware of the dramas faced by his family members across the village; several members of the al Najar family report that when he heard that Rawhiya had been shot, he strode back towards the courtyard pathway to look for her. As he was heading to search for his relative in the gloom, a single shot from a special forces sniper hit Mahmoud in the head. He died instantly.
(The IDF, contacted for comment said, issued this statement: “The IDF does not target civilians. For 22 days the IDF fought an enemy in Gaza who does not hesitate to hide behind civilians and fire from humanitarian aid facilities. IDF forces have clear firing orders, but in the complex situation in which fighting takes place inside towns and cities, placing our forces at great risk, civilian casualties are regrettably possible. In response to the claims of NGOs and claims in the foreign press relating to the use of phosphorus weapons, and in order to remove any ambiguity, an investigative team has been established in the Southern Command to look into this issue. It must be noted that international law does not prohibit the use of weaponry containing phosphorus to create smoke screens and for marking purposes. The IDF only uses weapons permitted by law. The IDF is obligated to international law, and in light of the [claims made in this article] some of the issues will be investigated.”)
By the time night fell on January 13th, 14 residents of Khoza’a had been killed, 50 lay wounded, and 213 had been taken to hospital for gas inhalation. Given the scale of destruction wrought by the invading army Khoza’a’s death toll was remarkably low. Indeed, the village’s story is significant largely because it is so ordinary.
Geography has etched violence into Khoza’a’s landscape for years. Farmers tending their fields regularly come under fire from Israeli troops across the border. Only two days prior to the invasion, a string of air strikes had devastated a group of houses near the “green line”. Seven months earlier – just two days before the old ceasefire came into effect – Aiya al Najar, an eight-year-old girl, was shot by an apache rocket as she stood on the roof of her home. It tore her body apart so extensively that they carried it away in buckets, “like pieces of meat in a plastic bag”, according to one cousin. Two years before that Aiya’s brother, 18-year-old Zaki, was shot dead in a ground operation.
Residents are adamant that the closely-knit village has never been a base for Hamas fighters. They are convinced that the attacks are part of the Israeli state’s plans to expand its border buffer zone westward. “They wanted to send a message to our village: ‘Leave, leave your land behind,’” says Samer al Najar, Yasmin’s father, while monitoring his daughter’s recovery at home. “But this was the land of our fathers and will be the land of our children, so we stay. We sleep in tents in the rubble rather than finding shelter elsewhere. And although there is no armed resistance here, amid this violence the act of staying becomes a resistance, and that is why they are afraid of us.”
Nor has the incursion really ended, at least in the minds of those who bore it. The day before I visited Khoza’a, a local who was inspecting the municipal water lines near the border – in co-ordination with the Israeli authorities – was shot at by troops, three days into a supposed ceasefire. The day after the cessation of hostilities was announced, Maher Abu Rajila ventured down to his farmlands to inspect the damage caused by the bombardment. He was killed by gunfire from within Israel. The children who sought shelter in the UN school are unwilling to return. “They’re too scared,” Imam tells me flatly.
In the aftermath of Khoza’a’s incursion, it’s the inanimate objects that stand out. Ala’a’s school notebooks flutter in the wind, blown open to the elements by the bombs that also twisted her bedroom upside down. Dusty teacups stand neatly to attention on kitchen windowsills bereft of their kitchens, the rest of the home curled up in pieces in a nearby street. These are the details that residents of the village keep pointing out to me, along with the animals and foliage: sheep, pigeons and trees mowed down from the sky.
Trails of phosphorus from the incursion remain buried under sandy ditches on the side of the road. Expose them to air and they burst into flames again; douse them with water and they splutter back into life within seconds. The kids kick them around sometimes for fun, half-heartedly pulling their jumpers up over their noses to smother the fumes. Last week, a nine-year-old boy named Adam al Najar took hits to his legs and chest when he triggered an unexploded landmine.
“They keep us awake at night with their bombs so we can’t sleep like other people sleep,” says Iman. “They fire missiles at our streets so our children can’t play like other people’s children. They bulldoze our land so our trees can’t grow like other people’s trees. But no matter how many they cut down, we will plant more and keep on standing.”
The night of Wednesday, January 14, was the worst night for the people in the Tela Howa area. You’ve already heard Reem’s story, and heard from me that this was the night they began to drop rockets on the Al Quds hospital, with our worst rocket fire occuring Thursday night.
Today I met Majda Nadeem and her children. They live on the third floor of a building beside the crossroads of the main road that leads from Al Quds hospital. I was led to their story via the story of the Al Haddad family, which happened a few hours later and had a much more tragic end.
Majda, who is a poet with her own website, but also the pretty and youthful looking mum of Tala (7), Dima (12), Firas (13), Basher (14), and Mohanned (16), told me the area their building was in was targetted from about 1am that night. They hid in their middle room, away from any outside walls. Early on they thought maybe it was specifically their building being targeted with rockets and about to be destroyed, so they ran down into the street, but then decided it was the next door building and that the street was even more dangerous because the Israeli planes were shooting anything that moved.
So they spent the night awake and frightened, praying, thinking they would never see daylight. At 6am 3 phosphorous shells hit their building, setting their cousin’s ground floor flat on fire, and they realised some of the buildings near them were on fire too. The phosophorus fumes made it almost impossible to breath, and then at 7.30am an F16 plane dropped a missile on the main road beside them (I saw the enormous crater) and the exploding rubble smashed all their windows and doors. Terrified, they fled the building again.
Majda’s husband Nasser and Basher and Firas went to try to get their car, but it wouldn’t start. Majda and Mohanned tried to get the girls away across the street. They got as far as the wall beside the street, and a tank – that could clearly see they were a family group carrying small bags – opened fire on them as they cowered against the wall. Mohanned made it across the street, but Majda dropped the bags and tried to shield the girls. “Mohanned was calling something to me but the attack was so loud I couldn’t hear. I tried to run to him with the girls, but fell on the street. I was injured and bleeding but I crawled over to him.”
By this time Majda couldn’t see where her husband or other sons were, and the mobile wouldn’t work. When she finally got through for a moment, her husband told her he and Basher had been shot, were unable to move, and were lying flat on the street in the hope of surviving the combined land and air attack, in sight of the tanks that had already shot them. Getting her other three children to shelter, Majda tried to call the ambulance, the Red Cross, even a radio station, but the phone wouldn’t work. So she set out to run to Al Shifa hospital for help.
When she said this, I stopped to check I’d understood. Al Quds hospital was 5 minutes away and Al Shifa was at least a kilometre, it takes me about half an hour to walk there from Al Quds. Majda explained that she knew from the radio that Al Quds was under the same attack as they were and there was no way she could make it there alive, nor could anyone there reach them alive, which was in fact true.
In the meantime, 13 year old Firas was also going for help for his brother and father, but almost immediately he was shot in the knee by an Israeli sniper. This didn’t stop him however – he covered at least 60 yards, half of them in sight of the tanks, to reach his cousin’s house. His cousin then managed to contact a neighbour who was a doctor with a UN car, and they went into the line of fire and picked up Nasser and Basher and got them to Al Shifa. By the time Majda reached Al Shifa (I still can’t get my head around how she must have felt during that run) her husband was in surgery and her son was also being treated.
Now, she has her two boys safe in her own double bed, each with a bandaged leg. Basher has steel bolts in his – he lost a large chunk of the lower leg to what have been described to me as a large bullet. He was due to enter a kung fu championship, so that’s had to be put on hold, but he was apparently bravely joking with his nurse, during a painful dressing change, that he could still kick with the other leg.
Firas is going to have an operation on Tuesday because his knee needs putting back together to what extent it can be. Mohammed and Hazem, volunteer nurses-in-training attached to Al Shifa, come in daily to care for them. Both boys have lovely smiles, and their mother says they mostly behave well to each other while sharing the bed. Their father Nasser, an engineer with no work for more than two years since the siege allows few building materials in, is still in Egypt being treated. As I understand it, his hip, kidney, and prostrate are all damaged.
Dima and Tala come in from school while I am there, being treated to the usual coffee and arabic sweets. Such small girls. “Are they terrorists?” asks their mother. “My family cares about all people. We don’t mind if they are from a different country or a different religion. We think all people are the same. That’s what we believe.”