Tag: Al Aqsa

Second Friday of Ramadan at Qalandia Checkpoint

22 March 2024 | International Solidarity Movement | Qalandia checkpoint

Women performing mid-day prayers outside Qalandia checkpoint. @ISM

Palestinians perform Friday mid-day prayer outside of Qalandia checkpoint this morning while held at gunpoint by Israeli occupation soldiers, after being forcefully denied their right to enter Al-Quds to pray at Al-Aqsa.

People trying to enter were again met with an intensified militarisation of Qalandia checkpoint of heavily armed occupation border police, some of them masked, and vehicles.

Israeli occupation forces at the checkpoint. @ISM

While the Occupation Force officially has announced that men above 55 years, women above 50 years and children below 10 years from the West Bank are allowed to enter, today numerous people in the applicable age group were denied entry by Israeli occupation forces (IOF) claiming that “too many” had entered.

Close to 12 noon, IOF completely shut the checkpoint entrance.

In resistance, and under surveillance and held at gun point by IOF border police, denied women gathered in front of the closed gate to perform the midday Friday prayer, joined by a group of men.

One of the women stated: “We will pray here, what else can we do? Allah will understand that this is the closest we can get to Al-Aqsa”.

She had come from Al-Khalil with a permission to enter, but was denied entry at two attempts, and so was her 66 year old father; IOF told both that “too many” had entered.

Another 60-year old man who had been denied was told that now he had to apply online a week prior.

As the women were praying, a masked IOF border police officer shouted to disturb the prayers, while another masked officer made dance moves towards the prayers. During the IOFs surveillance of people trying to enter, a border police officer was observed removing the safe on their gun.

A large amount of Palestinian medics were present wearing fluorescent vest saying: “Don’t shoot me, I’m not a target. I am a health care provider”.

IOF dancing and disturbing prayers. @ISM

IOF closing Qalandia checkpoint. @ISM

IOF soldier removing safe from gun. @ISM

Muslim worshippers continue to be blocked from Al Aqsa Mosque

12 January 2024 | International Solidarity Movement | East Jerusalem

Video showing the attack by the IOF on worshippers at Wadi Al Joz. Credit: ISM

The arbitrary restrictions on Palestinian Muslims accessing the holy site in Jerusalem for prayers have now been in place for over four months. These restrictions continue to be imposed by means of an excessive and intimidatory presence of Israeli Occupation Forces around the access points to the Old City where the Al Aqsa Mosque is, especially around the time of Friday prayers.

Worshippers have responded steadfastly to the occupation forces’ denial of their rights by praying in the streets close to the Old City and Al Aqsa, in the Palestinian neighbourhood of Wadi Al Joz. The occupation forces appear to view this as a threat of the highest order, one which cannot be tolerated, and respond with extreme brutality.

A couple dozen men are standing in a street, facing the camera, each with a prayer rug laid out on the pavement in front of them. — Worshippers praying in the Street in Wadi Al Joz.

At today’s (12th January) Friday prayers, twenty five worshippers laid down makeshift prayer mats on a side road in Wadi Al Joz, in a very calm, dignified and non-threatening manner. However, within two minutes, IOF soldiers could be seen running down the road towards them brandishing weaponry, from the direction of the Old City. Volleys of tear gas were launched towards the worshippers forcing them to abandon their prayers and run further into the residential area, pursued by their attackers and a skunk truck, a weapon used for its nauseating bad smell.

A large military black truck is spraying large amounts of a white substance in a street. On the truck's side is written 'police' in English and Hebrew. — “Skunk truck” in action at Wadi Al Joz. Credit: ISM

The IOF prevented ISM volunteers and most of the Israeli activists, as well as the media, from following and documenting what happened. But ISM understands that in their pursuit of the worshippers – a phrase that in itself shows the absurdity of the occupation forces’ behaviour –, IOF soldiers fired excessive amounts of teargas including inside residents’ homes before withdrawing from the neighbourhood.

In the forefront, three people, one visibly filming, are standing in the street. In front of them, a line of six IOF soldiers are standing on the road. Cars are parked in the background. — IOF blocking access to the mosque to media and activists.

IOF brutality in the service of enforcing a collective punishment on the Palestinian Muslim community in East Jerusalem will not deter the Al Aqsa faithful. For four months they have endured this, and every Friday they have continued to resist.

More White Roses

Tears come easily. Today I watched and listened to a hundred Jewish Israelis outside the U.S. embassy affirm that “grief has no borders,” as they collectively mourned those murdered in Gaza. Some people, like Khalil Abu Yahia were known and loved by the Jewish solidarity activists. And from the breaking in their voices as they spoke, I knew that the others who they didn’t know, who apartheid walls, checkpoints, and a prison ghetto kept them from knowing, were loved too.

Grief knows no borders and ceasefire banners at vigil in Jerusalem. Photo Credit: ISM

Khalil had the vision to see beyond the current colonial realities. As Khalil went from place to place in Gaza with his family, trying to find somewhere safe, experiencing explosion after explosion, missile attack after missile attack, he did not despair. With roofs collapsing around him, he wrote, “I am sure that the hearts of my beloved friends will always be a shelter that can never be destroyed.”

In Jerusalem I saw Israeli activists turn themselves into shelter for Khalil and other Palestinians. Everybody held a name and picture of somebody from Gaza who was killed. These pictures and with them, white roses, were placed at the United States embassy. Closing out the memorial, a speaker said: “May the memory of the righteous be a blessing.”

Out front of the US Embassy in Jerusalem, people place down pictures and names of people killed in Gaza, together with white roses. Photo Credit: ISM

I walked from the embassy to the Lion’s Gate of the Old City. I was seeking to return a prayer rug I found last Friday after Israeli police and military beat and dispersed people assembling to pray. I couldn’t find the prayer rug’s person. What I did find was occupation police on horses charging into people praying. Many people ran to not be trampled. But some people, already on their knees, stayed on their knees. I remember one of these men especially. I couldn’t tell if he was intently focused on finishing his prayers or bracing for his prayerful body to be crushed, or both, but the horses stopped just short. Occupation police not on horses, swept in to continue pushing and beating the worshippers.

To be in Palestine at this moment necessitates consciousness of incalculable inhumanity and atrocity. The worshippers outside the gates to Al Aqsa and the Israeli activists who refuse complicity with their government, have something in common. Their courage, strength, will, commitment, perseverance, and vision is, and always will be, stronger than that of the oppressors.

Sophie Scholl of the White Rose Society, before being executed by the Nazi government that she was taught to obey but then learned to resist no matter the consequences, tells whoever will listen, “Stand up for what you believe in even if you are standing alone.” Rachel Corrie, the I.S.M. activist murdered by Israel for refusing to step aside and allow a home demolition, is similarly remembered to have said, “Let me stand alone.”

I am grateful in this moment for not having to stand alone for what I believe in and seeing more white roses.

Blocking Paths to the Holy

Children sit outside of Al Aqsa Mosque after being denied entry. Photo Credit: ISM

Israeli soldiers and police once again blocked the majority of worshippers from entering Al Aqsa Mosque on Friday, December 15th. Among those excluded were many young children who attempted to enter but were prevented by Israeli soldiers and police. The soldiers and police also pushed and beat many people away from the gates of Al Aqsa, down Via Dolorosa, out Lion’s Gate, and beyond, including shoving some women. At least one journalist was severely beaten as well and required medical attention.

An Israeli soldier violently assaults a Palestinian women attempting to attend the Mosque for prayer. Still from Video Credit: Silwanic.net

Israel has laid siege on Al Aqsa Mosque since October 7th. In multiple locations throughout Al Quds (the Arabic name for the city of Jerusalem meaning “the holy”), groups of people once again got as close as they were able to the Al Aqsa Mosque, laid down their prayer mats and prayed.

Palestinians pray surrounded by soldiers blocking their entrance to Al Aqsa. Photo Credit: ISM

At the same time that police and soldiers are denying worshippers entry to Al Aqsa Mosque for Friday prayers, they are desecrating other Mosques, such as the Mosques in Jenin where soldiers have spray painted Mosques, threw trash in them, and sang songs over the loudspeaker used to broadcast the call to prayer.

Graffiti on Mosque in Jenin. Photo Credit: ISM

Attacks on places of worship are against the rules of war, but thus far Israeli army and police have targeted mosques and churches in Gaza and the West Bank and done so without repercussions from international political bodies such as the International Criminal Court or United Nations.

Dissonance in Jerusalem

Jerusalem was originally split in two in 1948, the year of The Nakba, when Palestinians were ethnically cleansed from much of their ancestral land and the State of Israel was created, stealing pieces of the city for the settlement of newly arriving Jewish people. That original land grab has since grown through an illegal annexation and ongoing occupation of east Jerusalem. The Old City, the location of numerous holy sites relevant to Muslims, Christians, and Jews, is surrounded by an Ottoman aged wall that is often put to its use in constraining entry into the Old City by the Israeli Army and police. Al-Aqsa stands tenuously on the inside of the wall, while many of its worshipers live on the other side. The sentiment is that extremist, right wing, Jewish Israelis, and their empire, want to demolish the mosque and build a temple in its place.

Map of Old City of Jerusalem, from Jerusalem Story

As we walked down the warmly lit Via Dolorosa on December 8th, we buzzed with anticipation and shared stories of miracles in our own lives, sprinkled with small Arabic lessons; katir, a lot, sa’a ki, yummy, ektalal, occupation. Tears streamed down my face as I touched the ancient stones and walked along the same path of the infamous martyr. I used the ends of my head scarf to wipe my cheeks and tuck myself underneath its warmth. My body was tense with anticipation of hundreds of right wing, jewish extremists charging towards Al-Aqsa, a literal, and symbol of, land they wish to digest.

By the end of the last prayer for the day, around 6:30pm, the streets were empty aside from a few families still briskly walking to get home. It was clear that tonight was not the night to be alone outside the mosque. We encountered a family of 3 carrying copious amounts of oranges in a baby stroller and by hand. One of us offered to help and we were quickly swept back to their house through alleyways and over barricades. The Matriarch of the family peeled oranges and her daughter poured coffee as she explained how she tries to go every Friday to pray, but is always turned away by the Israeli military. She shook her head and closed her eyes as she recounted the tear gas they sprayed while she attempted to pray. I asked if she continues to go, even though she has been denied and she proudly replied “yes, of course”. We parted with sentiments of strength, gratitude, and sumud (resilience).

As we left the forcibly silent Muslim quarter, we were bombarded by celebration, carelessness, and isolation just a few blocks over in a Jewish Neighborhood. People danced in the streets and young men laughed as they walked with assault rifles slung around their necks.

Young men walking through West Jerusalem. Credit: ISM

We all clenched our jaws, silenced our Arabic lessons, and I lowered my scarf to reveal my curls in a hopes to blend in until we swiftly arrived at our home base, astonished by the dissonance; just down the road, their neighbors, were confined to their homes for fear of destruction and extermination.

I was surprised by my shock. Living in the US supplies countless moments of dissonance among neighbors. From the Delmar Divide in St Louis to Skid Row to Chelsea’s 10th ave in NY, we watch as people are displaced, sanctioned, and murdered and their neighbors, with windows facing theirs, feast and dance on the graves of the community they pushed out. I had the same feeling of disappointment and anger walking through that Jewish neighborhood as I do when I walk to visit friends along the Delmar Divide and remember the names of the families that once lived on the south side of the street.

On Monday December 11th there is a call to action for everyone to stop, a total strike. For everyone, around the world to be faced with the stagnation of a mandated ceasefire and to feel the destruction of an entire people. To turn that rage into action.