Exit Denied: An Escalation in the Campaign of Ethnic Cleansing

by Noura Khouri, January 26th

At around 12:30 am this morning I was heading back to Bethlehem, by myself, from Ramallah so as to avoid the early morning delay at the dreaded Qalandia terminal. At night there are very few cars, so I thought I’d take advantage and avoid the waiting and anxiousness to cross such a barrier causes. On some level, everyone must confront the mental and emotional anguish brought on by such confrontations.

At this time, I was driving confidently towards my destination, armed with my American passport and newly issued visa in hand. I was prepared for the journey.

Or so I thought.

I pulled up to the first gate, where they rarely check ID’s since this is the first passage, the further scrutinizing is normally done at the following point.

Regardless, I held up my passport, as I always do to show the soldier my precious piece of blue laminated cardboard and paper. Then, instead of the regular nod of the head and lifting of the gate, came the sanctimonious voices from above, in Hebrew, from the loud speakers. I looked more closely to see what was going on, but through the bullet-proof windows, gates and darkness of the night, all I could see were the heels of shoes kicked up, and the burning butt of a cigarette being smugly smoked.

I asked the soldier what was going on, and what the problem was. He replied in his perfect British accent, “Just because you wave around your American passport, you think you can get through here?!”

Yes, of course I do. That is how it is supposed to work!

After about a five minute standoff an exercise in patience and breathing techniques, I asked in the calmest voice I could, what his name was. He told me, “Daniel”. I asked Daniel if I had done something wrong. He repeated the bit about waving around my American passport.

My responses clearly did not satisfy him, and I am not sure anything I said would have. So I began on – about occupation, and collective punishment. As the queue was growing quite long behind me at this point, I asked if he was holding us here for security. Then his African counterpart chimed in. She said, “yes, they are all terrorists!” in the only English words I heard her utter. Then I asked them if they had ever heard of international law. Daniel asserted, “Here, this is my law”.

Then he spoke into his walkie-talkie, and let me though.

Immediately as I pulled forward, there were three soldiers lined up in a military formation. When I pulled up in front of them, the female soldier, who later told me her name was “Suzanne”, yelled at me in Hebrew to reverse, and go back. After doing so, she went on to attempt to intimidate me with her mean looking snarls, and loud voice. When she asked, I showed her inside my trunk, to prove that I do not have a bomb. It was then that she told me to empty the contents onto the ground…that is when I told her that I would not empty the books that I had in there, and she got really angry. So I told her if she wanted my books on the ground, she would have to put them there, as I would absolutely not.

This did not satisfy her insatiable appetite for meanness and oppression, so then she began mocking me, making fun of my name and told me that I was not allowed to pass through the checkpoint, and I must return to Ramallah — as she threw my passport at me.

If one feels the slightest bit of indignation and sense of injustice by stories of such ongoing and clear ABUSES OF POWER, and the suffering that is caused by the checkpoints, it is not even possible to begin to imagine the feelings of rage, degradation and trauma one is left with after such first hand experiences. And the treatment I received was just the tip of the iceberg.

Apparently, it is not even certain that these were soldiers. Similar to the like in Iraq, OCHA recently announced that “Private Security Companies (SC)” had taken over the manning of this checkpoint – and that others will be soon to follow suite. These private contractors are illegal according to international law, because they are accountable to no one!

Watching as these armed thugs behaved with me, with complete immunity, I am afraid to see how they treat the more vulnerable among us. These soldiers, or whoever they are, are now making up their own laws and rules. They no longer even have to uphold a pretense of a chain of command, army rules to follow or respect for international law.

And yet, this is just the beginning of the IDF’s stepped up attack on travel and freedom of movement, and intimidation in the West Bank. The IDF has recently announced that the permit system which makes it impossible to travel to Gaza, which gives Israel ‘carte blanche’ to impose its deadly policies, will become the norm in the West Bank. Thus, it is clear that Israel is stepping up its planned campaign to create Qalandia as this international border of entry into the Palestinian islands of prisons. Accountable to no standards of law itself, the IDF unabashedly admitted that the 44 roadblocks they supposedly ‘eased restrictions’ of, never even existed!

Simultaneously they are working 24-hours a day, 365 days a year, to expand the existing settlements for the likes of immigrants such as Suzanne and Daniel who are taking their cues from the Israeli government, who, in turn, are in the process of completing 24 tunnels for Palestinians to drive underground in – which will connect this prison of Palestinian islands – and cement the 56 settler-only roads above ground, for Jews only to travel on!

While Palestinians hope for a political solution to ease the sheer insanity that Israel has imposed on them, creating every possible misery in their lives; it is the Israeli government’s hope and future vision to bring Gaza to the West Bank. We can not possibly begin to imagine what this will mean on every insidious level.

The map is drawn. The underground tunnels for the Palestinians are being dug. The settler-only roads are already in place. All they need to do now is connect the dots – that will be our dear Palestine. It is just a matter of time.

Bethlehem Villagers Celebrate Wedding on Land Razed for Wall

by the ISM media team, January 26th

Villagers from neighbouring villages gathered this afternoon on the bulldozed land of Umm Salamuna to celebrate the wedding of Mohammed Brejiah, 28, and Sunai Abu Raiyeh, 25. The local men and children sang and danced Dabka while soldiers and settlers looked on from afar.

The villagers have vowed to resist the annexation and confiscation of their land for the wall and the nearby Israeli colony of Efrat, part of the ever expanding Etzion block.

Protesters Caught in Crossfire in Bil’in

by the ISM media team, January 26th

Today’s sun-drenched demonstration in Bil’in was marked by the usual Occupation violence as the media and peaceful protesters alike were frequently forced to run for cover and attacked as they were doing so.

The theme of today’s weekly demo was the ongoing annexation of the land around the Al Aqsa mosque in Jerusalem for Israeli colonies. Banners bore messages condemning the takeover of this holy Muslim site. Soon after the marchers reached the gate in the wall and started chanting some children threw stones at the soldiers who responded by shooting rubber bullets at them.

After the stone throwing soon stopped many soldiers came through the gate and attempted to disperse the peaceful demonstrators and media gathered with them. As well as the normal orange sound bombs the IOF experimented with a black metal sound bomb that explodes in the air. An international photographer was deafened by a sound bomb exploding beside him and hadn’t recovered his hearing in one ear by the end of the demo. Children started throwing stones at the soldiers again and one demonstrator was hit in the leg with a stone.

When it was clear the protesters weren’t going to disperse the IOF started grabbing hold of and pushing to the ground villagers telling them to leave. When the demonstration was over the IOF pursued those retreating as usual with sound bombs and tear gas, and forced them to walk through the crossfire of stone throwing and military violence. As in previous weeks the IOF refused to let the protesters walk around out of harm’s way, effectively using them as human shields.

One Palestinian was shot in the head with a sound grenade suffering mild concussion and had his head bandaged. Another Palestinian was shot in the back with a tear gas cannister and was also treated on the spot. Altogether eight people suffered injuries.

Haaretz: Twilight Zone / ‘I’ve lost my heart’

by Gideon Levy, January 25th

Was it the stun grenade that hit her head, the shock caused by its explosion or the rubber bullet fired by the Border Police? Does it make any difference? Did the Border Policeman intend to kill a child of 11 – or not? What difference does it make? The real question is why Border Policemen come almost daily to Anata, doing the devil’s work, as it were, just when children are on their way home from school? What are they looking for, for heaven’s sake, near a school in Anata, a West Bank town located northeast of Jerusalem? The Border Police come, the schoolchildren throw stones, the police fire and kill another innocent little girl – and nobody is called to account. The Shai (Samaria and Judea) police district is investigating, but not the Police Investigation Department.

In recent weeks we wrote here about the laborer Wahib al-Dik from the village of Al-Dik and about the “horse boy,” Jamil Jabji, from the Askar refugee camp, who were killed for the crime of throwing stones. Now Abir Aramin, 11, has joined them. Death to stone throwers or those around them.

But Abir’s story is somewhat different: She is the “daughter of.” Her father is an activist in Fighters for Peace, an organization of people from both the Palestinian and Israeli sides, who have decided to doff their uniforms, set aside their weapons and talk peace. Aramin has lectured in recent months in dozens of places all over the country, in living rooms and at schools and universities, from Hatzor Haglilit to Kfar Sava. A few days before he lost his daughter, he appeared before students at Tel Aviv University. Now he too is a bereaved father.

The mourners’ tent next to the local council building in Anata blew away this week in the wind. Inside the building they served bowls of lamb, rice and yogurt ladled out of huge pots once used by the Israel Defense Forces, kosher for dairy meals. Dozens of despondent men wandered around, in shock. In the office of the council head, where there is a blown-up reproduction of Yasser Arafat’s passport on the wall, we listened for a long time to Bassam Aramin. Read his painful monologue, listen to what he says. Such words have not been heard for a long time.

Aramin is 38 years old, the father of six children including Abir. He spent seven years in Israeli prisons and is a native of the village of Seir near Hebron. Since his marriage, he has been living in Anata, Jerusalem’s backyard. He works at the Palestinian National Archive Center in Ramallah, he speaks fluent Hebrew. Thanks to the blue ID card of her Jerusalemite mother, Abir was a resident of Israel.

“We met for the first time on January 16, 2005, exactly two years before the day that Abir was killed. We met seven former Israeli soldiers who refused to serve and wanted to meet Palestinian fighters. We met at the Everest Hotel in Bethlehem. Four Palestinians and seven Israelis. The meeting was very difficult. For the first time you’re sitting with the guy who humiliates you, who fires at you, who detains you at the checkpoints, who participates in all the operations against you in the West Bank. At first we thought that they might be members of the Shin Bet security services or soldiers from Duvdevan [an IDF undercover unit], who had come to set a trap for us. I also saw the fear in the eyes of the Israelis who though we might be about to kidnap them. Maybe to kill them.

“I was arrested for the first and last time in 1985, at the age of 16. When you’re a child, you have a certain background. A child like me, who began his struggle by raising a Palestinian flag at night – I didn’t need education or incitement. I felt that I had no choice but to oppose the persons who had come to beat me up, strange people who didn’t speak our language; we didn’t understand what they wanted. When I would ask my father, who is now 95, what’s this, who are these people, he would say to me: These are Jews. And what do they want? They want to occupy us. Why? He didn’t know how to explain this to me. All we wanted was for the strangers to get out of the village, out of our playground, for nobody to bother us. At the stage I’m talking about I couldn’t have explained the meaning of freedom, independence, Palestine, it didn’t interest me.

“Once there was a demonstration in Halhul in memory of a female student who had been killed. I was 12 years old and soldiers came and started to shoot. How did they come so quickly, falling out of the sky? There’s a demonstration and they come immediately, with tear gas and bullets. I was so afraid. The people scattered. I have a limp from birth, I wanted to run away, but I couldn’t flee like the other children and the soldiers caught me. What a memory that is. Very big, frightening soldiers and they hit me a few times and I fell to the ground. I fled and I thought that I had to take revenge. I hadn’t done anything to them – and they always did that to us. I fled in the direction of the mountains and there was shouting in the wadi. We found a farmer with six bullets in his legs, who had only been working on his land. How I cried over him.

“I saw the soldiers going crazy when they saw a Palestinian flag. I didn’t understand what it symbolized and I had no weapon, I had no way to resist, so if they hated the flag, I would show them. That’s how I began to appreciate this thing, although I didn’t understand its significance. I went back home and searched through my clothes by color, I took everything that was black, red, green and white, without my mother catching me, and I went to friends and we sewed a flag. At night we went to the tallest tree in school and tied the flag to the tree. The next day the soldiers came. That was our child’s play, our violent struggle for months, until the soldiers got tired of it and they cut down all the trees at the school. Then we went over to electricity and telephone poles and also began to write ‘Long Live Palestine’ on the walls. That was our hope: to redeem Palestine. If this flag stays up, we thought, we’ll win.

“Afterward we saw that it didn’t work. Talking and writing didn’t help, and throwing stones was a waste of time, so we wanted weapons. Fortunately, or unfortunately, we found some old weapons in a cave that had belonged to Jordanian soldiers who fled in 1967. Two hand grenades and a pistol. I said to myself: From now on there’s no such thing as Israel. I have weapons. All we have to do is get bullets, a bullet for each Israeli.

“I felt that I was an adult, no longer a child, but my friends told me that I couldn’t come with them because I limped and we wanted the mission to succeed. They threw two grenades at soldiers and nobody was hurt, and they shot at a jeep and nobody was wounded. They all went to prison for many years, without blood on their hands. I was also arrested and found myself in jail for seven years. A fighter, a hero, I switched from child’s play to being serious, and in prison I found myself wanting to read about the struggle, to know what the Palestinian problem was, who the Jews were, why there was an occupation, to understand the situation of which I was a part. I began to understand our problem, our history and that of the Jews – from the time of their slavery in Egypt and how they went through the Holocaust and how we are now paying the price for their suffering.

“When I watched a film about the Holocaust, in 1986, in Room 6 of Wing C in the Hebron prison, I understood many things. Before the film I had asked myself why Hitler didn’t kill all of them; had he killed all of them I wouldn’t be in prison. But I wanted to concentrate on the film and to understand what the Holocaust was. After 15 minutes at the film I found myself crying over those people who were about to die naked, for no fault of their own, only because they were Jews. Most of the other prisoners were sleeping; I didn’t wanted anyone to see me crying. Who are you crying over? Over the people who put you in prison, who are occupying us?

“In the film I saw people with their heads down. Without resistance. People being buried alive with bulldozers, entering to be gassed, to suffocate and to die, and people who entered the ovens. It hurt me very much and I was also angry about how a person was about to die and didn’t put up any resistance. Not even to shout, so that you’ll know you’re alive.

“On October 1, 1987 almost 100 soldiers entered our [prison] youth wing, most of them masked. We all had to strip, which is a very humiliating thing for us, and we had to pass through the corridor. From both sides you would get beaten until you reached the courtyard. I remembered that I had been angry at the Jews who didn’t resist in the Holocaust and without realizing it I began to shout. After a few minutes I no longer saw the soldiers. I felt that I was stronger than them. We were some 120 children who were beaten. When I asked the duty officer why, he told me: They don’t belong to the prison; they’re soldiers on a training exercise. They were trained in how to kill a person’s humanity, to generate only revenge in his mind.

“Many things that I saw in the film about the Holocaust I saw afterward in life. I saw in the intifada how they buried people alive in Salem, and how they killed a woman and left her on the road, just as in the film where I saw a Nazi officer who fired at a woman from his window and afterward people passed by and left her on the road. How can someone who knows the taste of suffering, slavery and racism do the same thing to another nation? In spite of that I had many friends among the prison guards, but for me Israelis were the soldiers, the settlers and the prison guards.

“When I was released in 1992 an atmosphere of hope had already become evident. I got married and started to have children. I would always dream about them, that they wouldn’t live the bad life my generation lived. I wanted to protect them. To explain everything to them so that they wouldn’t grow up like me, not knowing anything. That they would know what Palestinians are and what Israelis are … that they would fight against the occupation and help develop a good economy, that they would play, create and study like all the children. All the children want to be doctors; actually Abir wanted to be an engineer. That’s the way I wanted to raise my children.

“I found myself in Fighters for Peace and after the first meeting we knew that we were going to be together for a long time, and that we had a great responsibility to fight for life, for freedom, to explain the value of human life, because we are the instruments of war on both sides. To explain to the Israelis who don’t know what occupation is that their sons are becoming cruel murderers who think that they are protecting security and are doing the opposite, endangering security.

“Once a female student approached me after a lecture in Hatzor Haglilit – I was told that it was a very difficult place that had been the target of many Katyushas – and she said to me: You’re the first Palestinian I’ve met. She embraced me and said to me: ‘Now I’ve made peace with the Palestinians. I will no longer believe the news, or the government, or all the lies. I’ve simply understood.’ That greatly encouraged me, because here there was someone on the other side who understood and accepted you.”

“Last Tuesday I was still sleeping when Abir went to school. She had a math test. At 9:30 I went off toward Ramallah to work. Abir had told me a day before that she wanted to go to a girlfriend’s house to study, and I said to her: Oh no, you won’t. I’ll help you study.

“I was riding in a taxi, looking out for my daughters who were coming out of school. On the left I saw a Border Police jeep. I looked at them and thought: Why are they coming now? To abuse our children? Inshallah, nothing will happen. My daughters will only inhale gas. When I arrived at the Al-Ram intersection a teacher from the school called me and told me that Abir had fallen, and asked that her mother come to school to pick her up. I called home to tell her mother, and Arin, my older daughter, who is 12, was crying. I didn’t understand a thing. A neighbor took the phone and told me: The soldiers fired at your daughter’s head and she’s been wounded.

“I called the school and they told me they had taken her to Makassed Hospital [in East Jerusalem]. I immediately drove to Makassed, on the way I saw the Border Police jeep next to the local council building, but I thought that there was no time for speeches now. When I arrived at Makassed they told me that her condition was very critical. They told me she needed an operation. I was afraid and I told them that she had an Israeli ID and I wanted to take her to Hadassah Hospital. In order speed things up I contacted the Peres Center for Peace, whose staff really helped me and sent a Magen David Adom ambulance and took her to Hadassah. There they decided that no operation was necessary. Thank God, I said to myself.

“At 7 P.M. her condition deteriorated; suddenly she needed an operation. We have to hope for a miracle, the doctors told me. I understood that my daughter needed a miracle and there are no miracles these days. I told myself that I didn’t want to take revenge. The revenge is that this ‘hero,’ whom my daughter endangered and shot at, be put on trial. Afterward she was officially declared dead.

“From what I was told I understood that the children threw stones and the Border Police threw a grenade at Abir’s head, from behind, from a distance of four meters. At first they said she had been wounded by a stone. I’m familiar with that game, but I didn’t believe that they would sink to such a despicable level – sorry for using that word – when they said on Channel 2 that Abir had been playing with something that exploded on her head. Her fingers were whole and her head exploded? They’re contemptible, I said. Liars. They send a boy of 18 with an M16 and tell him that our children are his enemies, and he knows that nobody will stand trial and therefore he shoots in cold blood and turns into a murderer.

“I’m not going to exploit the blood of my child for political purposes. This is a human outcry. I’m not going to lose my common sense, my direction, only because I’ve lost my heart, my child. I will continue to fight in order to protect her siblings and her classmates, her girlfriends, both Palestinians and Israelis. They are all our children.”

2007 USA Speaking Tour

Grassroots, Nonviolent Resistance to Israeli Apartheid
Feryal Abu Haikal from Tel Rumeida, Hebron &
Mohammed Khatib from Bil’in

US Speaking Tour: February 1 – March 7, 2007
MaineVermontNew York StateMichiganIndianaChicagoMilwaukeeSan Fransisco/Bay AreaLos AngelesArizonaPortland

Mohammed Khatib and Feryal Abu Haikal both live in West Bank communities that are immediately threatened with destruction due to actions of the Israeli military and settlers. From February 1 – March 7, they will be speaking in 23 cities around the US about their personal experiences with Israeli efforts to seize Palestinian land and violently expel Palestinians from their homes and communities, as well as Palestinian efforts to mobilize to nonviolently resist those measures. Largely unreported by the media, thousands of Palestinians and hundreds of Israelis are waging a grassroots, nonviolent campaign of resistance to Israel’s apartheid system of military occupation and discrimination against Palestinians.

Mohammed Khatib from Bilin
Mohammed Khatib is a leading member of Bil’in’s Popular Committee Against the Wall and the Secretary of Bil’in’s Village Council. He has been a principle organizer of Bil’in’s two year long, creative, nonviolent struggle to prevent the construction of Israel’s Wall on Bil’in’s land and to block the expansion of neighboring illegal Israeli settlements. Mr. Khatib has frequently been arrested and injured by the Israeli military for participating in nonviolent protests. He is quoted frequently in the Palestinian, Israeli and international media.

Published articles:
International Herald Tribune
Seattle Post-Intelligencer

Feryal Abu Haikal from Hebron
Feryal Abu Haikal, an educator and 60 year old mother of 11 children, recently retired after 11 years as the headmistress at the Qurtuba School in the heart of Hebron’s old city. The Qurtuba school serves 100 Palestinian children in grades 1- 10. Some of the most extreme Israeli settlers have taken up residence in Hebron’s old city. They regularly attack Palestinian residents, including children, in an effort to expel them from their community. By continuing to function despite Israeli attacks on students and staff, the Qurtuba School has served as a model of nonviolent resistance. Feryal Abu Haikal and her family also remain in their home in nearby Tel Rumeida despite continual Israeli attacks.

US TOUR SCHEDULE

Maine: February 1-2
Information: cmalcolm@bates.edu

Thursday February 1: Lewiston, Maine
8 pm, Muskie Archives, 70 Campus Avenue, Bates College

Friday February 2: Portland, Maine
7 pm, Sacred Heart/St. Dominic Church Hall, Sherman and Mellen Streets

Vermont: February 3-4
Information: (802) 324-3073

Saturday February 3: Montpelier, Vermont
The Unitarian Universalist Church
130 Main St.
6-8 pm

Sunday February 4: Burlington, Vermont
The First Congregational Church
38 South Winooski Ave.
6-8 pm

New York State: February 5-10
ism_nyc@hotmail.com

Monday February 5 Syracuse, NY
7:00 PM at Syracuse University
222 Waverly Avenue
Bird Library, Peter Graham Room

Tuesday February 6: Ithaca, NY
6:00pm in Warren Hall, Room 131,
Cornell University

Thursday February 8: Binghamton, NY
SUNY Binghamton
8:00 pm, Lecture Hall Building
Lecture Hall 7
The Lecture Hall Building is near Bartle Libray Tower

Friday February 9: New Paltz NY
The New Paltz United Methodist Church on the corner of Grove and
Main Streets, 1 Grove St.
ulsterfinan@hvi.net

Saturday February 10: New York City
Hunter College in Manhattan, 6:30pm
Lexington Ave. between 67th/68th
Hunter West building
4th floor, room HW415

Michigan: February 11-15

Sunday February 11: Lansing Michigan
7:00 PM, First United Methodist Church
115 N. Capitol Avenue

Monday February 12: East Lansing, Michigan
7:00 PM at Michigan State University
105 S. Kedzie Hall

Tuesday February 13: Detroit, Michigan
Royal Oak Public Library Lecture Hall
222 E. 11 Mile Rd., Royal Oak

Wednesday February 14: TBA

Thursday February 15: TBA

Indiana: February 16-17

Friday February 16: Indianapolis, Indiana
6 pm at Irvington Friends Meeting
831 N. Edmondson Ave

Saturday February 17: Bloomington, Indiana
6 pm at Boxcar Books
310 S. Washington
Bloomington, Indiana

Chicago: February 18-22
Information: nathanstuckey@hotmail.com

Sunday February 18:
11:30 a.m. at the Islamic Foundation
(basement meeting room)
300 West Highridge Road
Villa Park, IL

6 p.m. Grace United Methodist Church of Logan Square
3325 W. Wrightwood Avenue (at Kimball), Chicago
*FREE ADMISSION*
The program will take place in Fellowship Hall (the church basement).

Tuesday, Feb 20:
6 pm at Saint Xavier University
Shannon Center Alumni Room (2nd floor)
3700 W. 103rd Street
Chicago, IL 60655

Wednesday February 21: Chicago
7 p.m. at the Evanston Public Library
1703 Orrington (at Church), Evanston, IL
(2 blocks east of Davis Street El stop)
*FREE ADMISSION*

Milwaukee: February 23
Information: milwaukee@palsolidarity.org
Bucketworks: 6PM
1319 North Martin Luther King Jr. Drive

San Francisco Bay Area: February 23-28
Sunday, February 25th, 2-5pm
Celebration of the Struggles of Working People in Palestine
Sponsored by: The Labor Committee for Peace and Justice & The Northern California Support Group for the International Solidarity Movement
Event to be held at a private home.
Email info@norcalism.org or call 510.236.4250 for more information.

Sunday, February 25th, 7-9pm
Voices of Nonviolent Palestinians
Sponsored by: Dominican Sisters of San Rafael, Peaceworkers, the Peace and Social Concerns Committee of Marin Quakers, and the Social Concerns Committee of the Unitarian Universalist Congregation of Marin
Unitarian Universalist Congregation of Marin
240 Channing Way
San Rafael, CA
Email info@norcalism.org or call 415.721.0703 for more information.

Monday, February 26th, 7-9pm
Grassroots, Nonviolent Resistance to Israeli Apartheid in Palestine
Sponsored by: St. Mary’s College Department of Politics, the Department of Sociology, the Department of History, and Women’s Studies
St. Mary’s College Soda Center, Orinda Room
1928 St. Mary’s Road
Moraga, CA
Contact Patrizia Longo, plongo@stmarys-ca.edu, 925.631.4140 for more information

Tuesday, February 27th, 2-4pm
Grassroots, Nonviolent Resistance to Israeli Apartheid in Palestine
Sponsored by: San Jose State University Students for Change, Justice for Palestinians
San Jose State University Student Union, Ohlone Room
10th St. and San Antonio St.
San Jose, CA
Contact Sarah, studentsforchange@sbcglobal.net, 408.509.0488

Tuesday, February 27th, 7-9pm
Grassroots, Nonviolent Resistance to Israeli Apartheid in Palestine
Sponsored by: Northern California ISM, Justice for Palestinians
St. Paul’s United Methodist Church
405 South 10th St.
San Jose, CA
Contact Donna, dbwall@earthlink.net, 408.293.4664 or 408.569.6608

Wednesday, February 28th, 7-9pm
Grassroots, Nonviolent Resistance to Israeli Apartheid in Palestine
Sponsored by: UC Berkeley Students for Justice in Palestine
145 Dwinelle Hall, UC Berkeley
Sather Rd. near South Dr.
Berkeley, CA
Contact info@norcalism.org, 510.236.4250

Los Angeles: March 1
Thursday March 1: Los Angeles
7 p.m. to 9 p.m. Islamic Center of Southern California
434 S. Vermont Ave.
Sponsored by Women in Black-Los Angeles and I Witness Palestine
Call 323 993-3322 for more information

Arizona: US/Mexico Border: March 2-3
Saturday March 3: Tuscon, Arizona
5:30 p.m. at St. Cyril’s Catholic Church
4725 E. Pima (Pima & Swan)
Potluck dinner

Washington State: March 5-6
Monday, March 5: Tacoma, Washington
7:00 PM, Pacific Lutheran University
Park Ave. S. bet. Garfield and Wheeler
(enter campus from Park Ave. S; first bldg on rt)
Xavier Hall, Room 201

Tuesday March 6: Lacey and Olympia, Washington
Grassroots, Nonviolent Resistance to Israeli Apartheid in Palestine
7-9pm, St. Martin’s University, Worthington Conference Center
5300 Pacific Avenue SE
Lacey, Washington
Sponsored by: Rachel Corrie Foundation for Peace and Justice in cooperation with St. Martin’s University.
Endorsed by Veterans for Peace-Rachel Corrie Chapter 109 and Olympia-Rafah Sister City Project.
Contact Alice at 360.754.3998 or info@rachelcorriefoundation.org

Portland, Oregon: March 7
Wednesday March 7: Portland, Oregon
7-9 p.m, Vollum Lecture Hall
Reed College