Category: In the Media

By Jonathan Lis
July 4th
http://www.haaretz.com/hasen/spages/595276.html

A Border Policeman died yesterday after suddenly collapsing while policing the separation fence near Har Adar, outside Jerusalem.

Police initially said that Natan Yasais, 21, of Lod had been hit by a rock thrown by a Palestinian. However, hospital officials said they saw no signs of him having been hit by anything. They said that he arrived with a high fever and apparently died either of an existing illness or of dehydration. They added that he was in critical condition upon arrival and died very shortly afterward.

Police officials said they initially assumed Yasais had been hit by a rock because when he died, he was helping to disperse a violent demonstration against the fence that involved dozens of rock-throwing Palestinians. The demonstrators were eventually dispersed by means of shock grenades, the police reported.

Anarchists Against the Fence, which is involved in many anti-fence demonstrations, insisted that there was no demonstration at all in the Har Adar area yesterday, either by Israelis or by local Palestinians. They accused the police of deliberately spreading misinformation in order to “delegitimize the nonviolent demonstrations that take place in this area” – a charge that the police termed “a gross lie.

By Meron Rapaport
July 4th
http://www.haaretz.com/hasen/spages/595280.html

An Israel Defense Forces deputy brigade commander confiscated the Government Press Office-issued press card of an Israeli journalist, informing him that he was revoking his card and ordering that he be arrested for terming him “insolent.” The director of the Association of Israeli Journalists, Yossi Bar-Moha, defined the incident as severe, and as one that “can only take place in totalitarian states.”

The incident occured last Friday during a demonstration in the Palestinian village of Bili’in and involved cameraman Shai Carmeli Pollack, who is filming a documentary for Channel 8 on the protests against the fence. During the course of the demonstration, Pollack exchanged words with IDF officers about the way in which the security forces were dealing with the protesters and their demand t Brigade deputy commander Shai Malka then asked Pollack if he was a journalist. On receiving an affirmative response, Malka said, “I am revoking your press card.” Malka then ordered that Pollack be arrested, and seized his credentials, accusing him also of insulting a public official.

This was Pollack’s third arrest during demonstrations against the fence.

“Clearly the IDF doesn’t want coverage of what is happening there,” said Adi Arbel, program director for Channel 8.

By Meron Rapaport
July 4th
http://www.haaretz.com/hasen/spages/595283.html

Are the demonstrations in Bili’in against the separation fence really non-violent, as claimed by their Palestinian and Israeli organizers, or are they in fact violent protests involving the throwing of stones, as charged by the Israel Defense Forces?

As expected, ever since the demonstrations there began, both sides have offered conflicting versions on the issue. Last week, however, a military court ruled that at least in the case before it, IDF soldiers had opened fire while Palestinians and Israelis were demonstrating in a non-violent manner and had not thrown stones. Military Judge Captain Daniel Zamir called for an examination of “the actions of the troops at the scene and the use of the force at its disposal.”

In recent months, the demonstrations in Bili’in have become the focal point of clashes between the IDF and Palestinians over the separation fence. Last Friday saw one such demonstration, with the IDF reporting that one soldier was moderately hurt and the demonstrators reporting 16 injuries, including four Israelis and one disabled individual, by IDF gunfire. A month or so ago, soldier Michael Schwartzman was struck by a rock during a demonstration in Bili’in, resulting in the loss of sight in one eye.

Last Friday, as usual, the Palestinians charged that the shooting started without any provocation on the part of the demonstrators, while the IDF claimed that the shooting began “only after the demonstrators continued to throw stones at the troops despite efforts to end the incident in non-violent ways.”

Some three weeks ago, on June 17, a very similar incident took place in Bili’in. A few hundred Palestinians and Israelis began a march toward the route of the separation fence, which passes through village property and leaves some 2,000 dunams (around half the village’s land) outside the fence. The Bili’in residents, who claim to be inspired by Gandhi’s methods, declared the march a non-violent demonstration. The marchers were stopped by soldiers and Border Police a few hundred meters from the route of the fence.

The demonstration ended with the security forces deploying riot-dispersal means and in the arrest of a number of protesters, including Abdallah Abu-Rahma, one of the leaders of Bili’in’s Popular Committee, and his brother, Ratab, a lecturer at the Al-Quds University and a member of the Seeds of Peace organization.

The indictment against Ratab Abu-Rahma was based primarily on testimony from Wahil Sabit, a border policeman present during the demonstration. Sabit testified that demonstrators started throwing stones at the security forces immediately after the area was declared a closed military zone. Sabit said he saw Abu-Rahma throw stones at the soldiers and then shot him with a sponge bullet.

Sabit was the only policeman who claimed to have seen Abu-Rahma throwing stones.

Abu-Rahma’s attorneys, Tamar Peleg and Gabi Lasky, presented the court with video clips that were filmed during the incident and that show Abu-Rahma asking the demonstrators to walk “slowly, slowly.” Two of the clips show the demonstrators moving the barbed wire barrier set up by the security forces, but not crossing it, only lying down on the road in quiet protest. Immediately thereafter, the soldiers are seen throwing stun grenades and tear-gas canisters toward the demonstrators, without the latter having thrown a single stone.

Abu-Rahma is seen getting to his feet and then immediately being hit with a sponge bullet. Contrary to border policeman Sabit’s testimony, Abu-Rahma is not arrested there and then, but only some time later, after the security forces apprehend his brother and begin beating him. Ratab Abu-Rahma is seen intervening in an effort to help his sibling, and also takes blows from the soldiers.

Judge Zamir upheld all the arguments of the defense, ruling that the demonstration was quiet, that no stone-throwing was seen on the videotapes, and that Abu-Rahma took a blow to his stomach without any provocation on his part. “There was no reason for the defendant’s arrest; there was no reason for the shooting that wounded him or the blows he received from the soldier,” concluded the judge, adding that the reality was “strangely different, to put it mildly, from the testimony of the prosecution witnesses.”

Zamir ordered Abu-Rahma released on bail and advised the prosecution to reconsider its actions against him. The prosecution, however, did not capitulate, and appealed the judge’s decision in a hearing on Thursday. The appeal was rejected.

It emerged during the appeal, however, that a border policeman also filmed the events. This tape has yet to be seen by the prosecution. Until such time, Abu-Rahma remains free.

By Laila El-Haddad in Gaza
Published at AlJazeera.net

“You can’t just come storming in here,” barks Neta Golan to foreign activists who walk casually into her kitchen during their lunch break.

“This is someone’s house you know – there’s a kitchen in the other apartment,” she tells them.

“They don’t understand it’s rude to just barge into someone’s home here – they have a lot to learn,” says Golan about the internationals who have come to help support Palestinians in non-violent resistance.

Just another day in cultural training for Golan and the International Solidarity Movement (ISM), during which the 34-year-old Israeli activist explains to foreign volunteers when they can snap pictures, how to behave in people’s homes and how to respect local Palestinians.

Golan – activist, mother of two and dedicated wife – shatters every stereotype an Arab may have about an Israeli Jew: She fights for Palestinian rights, she lives in Ram Allah, and she is married to a Palestinian from Nablus, with whom she has two children (Nawal, 2, and Shaden, 14 months).

Four years ago, shortly after the start of the second intifada, or uprising, she co-founded the ISM, a non-violent movement she describes as Palestinian-led and foreign-assisted, in which volunteers help to raise awareness of the Palestinian plight and to end the Israeli occupation.

Jewish volunteers

More than 4000 volunteers from around the world have participated with the ISM. About 20% of these volunteers have been Jewish.

Things weren’t always so for Golan, who grew up in Tel Aviv, unaware until she was 15 that Palestinians were living on the same land or, worse, that they were victims of occupation.

“We went on some kind of school trip, and there was a woman talking about people who weren’t allowed to organise politically, arrests without charges, homes being demolished, and I said, wait a second – you’re talking about a South American country or something, right?” recalled Golan, who was born to an ultra-orthodox Jewish mother and a Zionist father.

“To me it was world-shattering. I couldn’t believe this was happening in Israel. Growing up, I was always fed that we were the victims, that we had never harmed anyone,” Golan said.

During the Oslo period, Golan began to dialogue with Palestinians and met her future husband.

False dawn

For Neta and many others, Oslo brought the promise of peace – a promise that would soon prove false, she says.

“I and many others naively thought things were going towards some kind of solution. For Israelis, the problem was solved. … So to hear from Palestinians that there was not even a peace process, that things weren’t fine, to hear them say, ‘We’re waiting for things to better,’ then after a few years, ‘We don’t care, it’s got to change, it’s unbearable,’ was shocking,” says Golan.

“The message that we were hearing was that it was going to explode.”

According to Golan, nobody wanted to hear that message, not even political tourists that she and her then-fiancé Nizar Kammal showed around the West Bank.

“They would say, ‘Give it time’. You have time when your kids have a future, when you have hope. You have time when your life is bearable, and hope for yourself and your children, but in Palestine that didn’t exist,” recounts Golan.

That’s when the second intifada started, and with it, the idea for the ISM.

“I thought the international community would be outraged at the systemic killing of unarmed [Palestinian] youths. I didn’t believe they, or the Israeli community, would accept it. And we thought if we demonstrate, it could be stopped,” said Golan.

“I don’t think in my worst nightmare that here we are five years later, and it’s become normal, that unarmed civilians are routinely shot dead.”

Starting with vigils

Golan started by organising vigils in front of the prime minister’s office, under the threat of attack by Jewish settlers.

Then the Israeli army began bombing the villages of Beit Sahur and Beit Jalla adjacent to Bethlehem, which later became a target itself.

Golan connected with a friend, Luisa Morgantini, from the European parliament, and put out a call on the internet for people to come join a series of actions supporting Palestinians.

“And what materialised from that was a march, the people of Beit Sahur with internationals, to the Israeli military base there that was bombing the area. We went armed with a letter to soldiers telling them to dismantle the base,” Golan said.

Golan began to organise more protests and interventions, and one incident deepened her sense of responsibility to the movement.

A confrontation broke out between Israelis soldiers and Palestinian villagers who were trying to pass an Israeli checkpoint.

“Another Israeli and I stood in middle – between the Palestinians and the soldiers and settlers – and I believe it’s because we were there that the soldiers didn’t shoot, and the villagers were able to open the roadblock.”

Child killed

The next day clashes broke out again, but this time Golan was not there. She later learned that a child from the village, one that she had seen and protected the day before, was killed by Israeli troops.

In December 2000, Golan joined forces with a Palestinian-American, Huweida Arraf, who was organising protests of her own, and Ghassan Andoni, professor of physics at Bir Zeit University and founder of IMEMC.org (International Middle East Media Centre).

Together, they chose the name International Solidarity Movement for their group and started the website www.Palsolidarity.org.

“If it wasn’t the mutual dream of many people, [ISM] wouldn’t have happened,” Golan said.

Golan’s activism has not come without costs.

In April 2001, she was arrested for chaining herself to Palestinian olive trees targeted by Israeli bulldozers. She spent three days in prison.

Golan has also had to contend with questioning and a trial because of her illegal presence in the West Bank. Israelis are forbidden to enter the Oslo-designated Area A, theoretically Palestinian-controlled, without permission from the Israeli army.

The fact that her husband is a Nablus resident does not exempt her from the prohibition. Likewise, Palestinians are forbidden from entering Israeli-controlled areas without a permit.

New role

“I always joke that we are illegal as a unit. There’s nowhere we can reside legally. He can’t be in Israel and I can’t be in Area A. I have to sneak into Nablus and Ram Allah,” says Golan.

After she gave birth to her children, Golan moved from participating in protests to media and legal support and cultural training with the ISM office.

During the training, newcomers are taught tactics of non-violent resistance.

“We teach them how not to get shot, for example,” she says.

In some cases, participation in the ISM has cost the lives of the activists.

Two volunteers, Rachel Corrie and Tom Hurndall, who were stationed in Rafah in the southern end of the Gaza Strip, were killed by Israeli forces despite clear markers indicating their civilian status in April 2003.

Corrie, whom Golan trained, was crushed by an armoured Israeli bulldozer, and Hurndall was shot by an Israeli sniper in the back of his head as he was protecting Palestinian children who were under fire in Rafah.

The soldier who shot Hurndall was convicted of manslaughter in a rare military court ruling and faces up to 20 years in prison when he is sentenced in August.

Activists barred

One other volunteer, Brian Avery, was critically wounded by Israeli machine-gun fire the same year. He has taken his case to the Israeli High Court of Justice, demanding that the Israeli military investigate his shooting.

Shortly after the deaths, Israel decided to bar pro-Palestinian activists from entering the country and has tried to expel many of those present.

More than 80 ISM activists have been arrested, and hundreds have been denied entry.

The deportation was a problem that they could deal with, says Golan, but denial of entry as was another matter, involving “serious intelligence work”.

Anyone known to be coming to the occupied territories for any kind of solidarity or human rights work was a target.

“It makes coming here a lot more difficult and costly. They claim we are ‘terrorist tourists’, even that we are funded by the Palestinian Authority or the CIA,” Golan says.

Harvest campaign

But Golan says that won’t stop them. The ISM is planning Freedom Summer 2005, a 57-day campaign (one for every year of displacement and dispossession since 1948) against the Israeli occupation.

After that, an olive harvest campaign is planned in which foreign activists help Palestinian villagers safely harvest their crops.

The group continues to support non-violent anti-wall protests in the villages of Bilin, Beit Surik and Salfit as well as help protect Palestinian communities suffering from settler and military violence in the Hebron enclave of Qawawis.

“A lot of people in the world are not comfortable with the equation that your blood may be worth more than someone else’s,” Golan says.

“But that is the reality. And to me, that is definitely the new anti-Semitism: anti-Arab, anti-Muslim sentiment.”