Israel stripped thousands of Jerusalem Arabs of residency in 2008

Nir Hasson | Haaretz

2 December 2009

Last year set an all-time record for the number of Arab residents of East Jerusalem who were stripped of residency rights by the Interior Ministry. Altogether, the ministry revoked the residency of 4,577 East Jerusalemites in 2008 – 21 times the average of the previous 40 years.

In the first 40 years of Israeli rule over East Jerusalem combined, from 1967 to 2007, the ministry deprived only 8,558 Arabs of their residency rights – less than double the number who lost their permits last year alone. Thus of all the East Jerusalem Arabs who have lost their residency rights since 1967, about 35 percent did so in 2008.

According to the ministry, last year’s sharp increase stemmed from its decision to investigate the legal status of thousands of East Jerusalem residents in March and April, 2008. The probe was the brainchild of former interior minister Meir Sheetrit (Kadima) and Yaakov Ganot, who headed the ministry’s Population Administration.

The ministry said the probe uncovered thousands of people listed as East Jerusalem residents but were no longer living in Israel, and were therefore stripped of their residency. Most of those who lost their residency for this reason did not just move from Jerusalem to the West Bank, but were actually living in other countries, the ministry’s data shows.

Those deprived of their residency included 99 minors under the age of 18.

Attorney Yotam Ben-Hillel of Hamoked: Center for the Defense of the Individual said the 250,000 Arab residents of East Jerusalem have the same legal status as people who immigrated to Israel legally but are not entitled to citizenship under the Law of Return.

“They are treated as if they were immigrants to Israel, despite the fact that it is Israel that came to them in 1967,” he said.

A resident, unlike a citizen, can be stripped of his status relatively easily. All he has to do is leave the country for seven years or obtain citizenship, permanent residency or some other form of legal status in another country, and he loses his Israeli residency automatically.

Once a Palestinian has lost his residency, even returning to Jerusalem for a family visit can be impossible, Ben-Hillel said. Moreover, he said, some of those whose residency Israel revoked may not have legal status in any other country, meaning they have been made stateless.

“The list may include students who went for a few years to study in another country, and can now no longer return to their homes,” he said.

Officials at Hamoked, which obtained the ministry data via the Freedom of Information Act, said they were concerned that some of those who lost their residency rights may not even know it.

“The phenomenon of revoking people’s residency has reached frightening dimensions,” said Dalia Kerstein, Hamoked’s executive director. “The Interior Ministry operation in 2008 is just part of a general policy whose goal is to restrict the size of the Palestinian population and maintain a Jewish majority in Jerusalem. The Palestinians are natives of this city, not Johnny-come-latelys.”

Sheetrit, however, insisted that the operation was necessary. “What we discovered is just the tip of the iceberg,” he said. “The State of Israel pays billions of shekels a year in stipends to people who don’t even live here. We sent notices to every one of them about the intention to revoke their residency; we gave them time to appeal. Those who appealed weren’t touched.”

The ministry data shows that 89 Palestinians got their residency back after appealing. Sheetrit said the probe revealed very serious offenses – such as 32 people listed as living at a single address that did not even exist.

Boycott of Ahava Dead Sea products makes an impact

Adri Nieuwhof | The Electronic Intifada

2 December 2009

Bathrobe brigades in Amsterdam informing people about the dirty secrets of Ahava beauty products in front of a store that sells the product. (Cris Toala Olivares)
Bathrobe brigades in Amsterdam informing people about the dirty secrets of Ahava beauty products in front of a store that sells the product. (Cris Toala Olivares)

The international campaign to boycott Ahava beauty products has recently won the support of a Dutch parliamentarian and an Israeli peace group. During the past few months, activists in Canada, the UK, Ireland, Israel, the United States and the Netherlands have campaigned against the sale of Ahava products because of the company’s complicity in the Israeli occupation.

The Stolen Beauty campaign has included protest actions by “bikini brigades” around the United States organized by the American peace group CODEPINK, and allied actions have taken place in London, Paris, Vienna, Montreal and Amsterdam. The Dutch “bathrobe brigades” that appeared in shopping centers in Amsterdam and Haarlem, not only caught the eye of the press, but also that of Dutch parliamentarian Harry van Bommel.

Ahava manufactures its cosmetics in a factory in the illegal Mitzpe Shalem settlement in the occupied West Bank. However, Ahava labels its skin care products imported into the EU as originating from “The Dead Sea, Israel.” Van Bommel, concerned about this misleading labeling, asked Dutch minister of Foreign Affairs Maxime Verhagen to investigate the origin of Ahava cosmetics, and Verhagen agreed.

The settlements Mitzpe Shalem and Kalia, located deep within the Israeli-occupied West Bank, own 44 percent of the shares of the company. Before the June 1967 war, Palestinians lived on some of the lands that are now part of the two settlements; there were Palestinian communities in Nabi Musa where Kalia is now located and in Arab al-Taamira next to Mitzpe Shalem.

According to the Israeli group Who Profits From the Occupation? (www.whoprofits.org), the mud used in Ahava products is taken from a site on the shores of the Dead Sea inside the occupied territory, next to Kalia. Ahava uses Palestinian natural resources without the permission of or compensation to the Palestinians. Meanwhile, Israel denies Palestinians access to the shores of the Dead Sea and its resources, although one-third of the western shore of the Dead Sea lies in the occupied West Bank.

This week Palestinian tourism minister Khouloud Daibes voiced her disagreement with Ahava’s practices in the West Bank. In protest of Israel’s aspirations to nominate the Dead Sea for the Seven Natural Wonders of the World competition, Daibes wrote her Israeli counterpart a letter to express her objection to “promoting the Dead Sea in the competition, alongside products like Ahava, which are produced illegally in the Israeli settlement on occupied Palestinian lands.”

Recently, the international campaign to boycott Ahava beauty products received support from the Israeli peace group Gush Shalom, which sent an open letter on 17 November to Ahava’s management, urging the company to move its operations out of the Occupied Palestinian Territories. Gush Shalom stated: “Your decision to locate in Occupied Territory and make use of natural resources which do not belong to Israel was a mistaken gamble which already harmed your interests and might harm them even much further. Sooner or later you will have to get out of this damaging and illegal location — and the sooner, the better.”

Meanwhile, in the Netherlands, parliamentarian Van Bommel told The Electronic Intifada he welcomes the international Ahava campaign. “It might appear a minor issue, but it is important as an example of [Israel] economically hampering the realization of a Palestinian state.” He added that he would welcome initiatives in other EU countries to raise the issue in their parliaments. “Subsequently, the pressure on Israel will increase and more importantly, we can engage the public in the debate.”

Adri Nieuwhof is an independent consultant based in Switzerland.

Israel’s occupation, linked by rail

Seth Freedman | The Guardian

26 November 2009

The architects of Israel’s occupation of the West Bank are highly skilled at the art of needlework, deftly stitching up land inside Israel proper and disputed territory over the Green Line as though it was the most natural thing in the world. According to their logic, it should be possible to seamlessly suture together the two parts without raising eyebrows either at home or abroad, regardless of the contravention of both international law and basic morality that such actions entail.

All that is required is a healthy dose of chutzpah, combined with a drip-drip effect in which a steady stream of expropriating activities are undertaken at a slow but relentless pace, in the hope that insufficient feathers are ruffled to put a halt to the overarching campaign of annexation.

The Jerusalem light railway is a case in point: in isolation, few Israelis would be too perturbed by the idea of providing a rail link between the city centre and outlying towns and suburbs on the periphery of the capital. However, in doing so, the authorities are simultaneously declaring their view that settlements such as French Hill and Pisgat Ze’ev are integral parts of Jerusalem and banging yet another nail into the coffin of a viable Palestinian state.

Under the guise of a desire to ease traffic congestion on Jerusalem’s streets, the project bears all the hallmarks of previous efforts to stake a permanent and intractable claim to areas that once might have been considered as appropriate territory to concede as part of a permanent settlement with the Palestinians. As the Alternative Information Centre notes, “by providing direct access to [these locations], the main illegal settlements will finally be linked with the centre and western part of the City. The adverse effects of this will serve to diminish any chance of East Jerusalem becoming the future capital of a Palestinian state under a two-state solution”.

Palestinian officials this week issued a call for overseas assistance in preventing the completion of the rail link, having recognised that without such external pressure there is no hope of putting a halt to the illegal construction. Basing their opposition on statutes that deem such building work a violation of international law, the Palestinian Authority urged all Arab countries to end their links with companies associated with the light railway – including French conglomerates Veolia and Alstom – in the hope that such a stance would encourage the corporations involved to pull out of the project.

The Palestinians know full well that the rail link’s presence will further ingrain in Israelis’ minds the idea that every affected township over the Green Line is to be viewed simply as a benign part of Greater Jerusalem, rather than a malignant settlement that threatens the security of both Israelis and Palestinians in the long term. To confirm their fears, they need only look as far as Gilo or Har Homa, both areas built over the Green Line outside Jerusalem’s original city limits, but now treated as no more contentious than Rehavia or the German Colony when it comes to Israel’s continued construction there.

Last week’s international criticism of plans to build a further 900 homes in Gilo raised hackles among the Israeli public. Many Israelis have become so accustomed to the idea that Gilo is part of Israel proper that they cannot for the life of them understand why anyone should deny them the right to construct houses there at will. Such a mind-set did not develop overnight; rather, it took years of patient joining of the dots by successive Israeli governments – by way of transport links, forging social ties between Gilo and other parts of Jerusalem, and so on – to convince Israelis that Gilo had come in from the cold and was now Jerusalem through and through.

When my army unit was based in Har Gilo (a suburb of Gilo even deeper into West Bank territory), none of the residents living alongside our headquarters saw themselves as settlers. Those to whom we spoke thought of themselves as simply Jerusalemites with no more reason to feel guilty about the location of their homes than those dwelling in Tel Aviv or Haifa. The fact that their houses were a stone’s throw from Palestinian towns such as Bet-Jalla did little to change their minds: the Israeli government had thrown a comforting arm around their shoulders and told them all was well, and that was what mattered. But all is not well – whether in terms of Israel’s relationship with the outside world, the spectre looming of a third Palestinian intifada, or the fact that Israelis are unquestioningly becoming more and more used to their collective status as perpetual oppressors of another people – and time is not on the peace camp’s side.

The light railway and the construction plans for Gilo are not deal-breakers on their own, but the whole is greater than the sum of the parts when it comes to the annexation of the West Bank, and all interested parties should be doing their utmost to oppose anything that further cements an Israeli presence in the area. To sit back and do nothing is to be complicit with the insidious plans of those who seek never to accommodate Palestinian needs in terms of their statehood. Israelis, Palestinians and outsiders alike must continue to stand up to the occupation machine’s operators, before the rot sets in completely and for ever.

South Africa: Israeli policy reminiscent of apartheid

Ma’an News

26 November 2009

The South African government urged Israel on Tuesday to end practices toward Palestinians that it said were reminiscent of its own history of apartheid.

“We call upon the Israeli government to cease their activities that are reminiscent of apartheid forced removals and resume negotiations immediately,” the government said in a statement.

The unusually strong statement criticized the demolition of Palestinian houses and the expansion of Jewish-only settlement on land taken from Palestinians.

“We condemn the fact that Israeli settlement expansion in East Jerusalem is coupled with Israel’s campaign to evict and displace the original Palestinian residents from the City,” the statement read.

The statement also took note of US and European condemnations of Israel’s latest plan to expand by 900 units the settlement of Gilo on Palestinian land south of Jerusalem.

“South Africa maintains that these attempts by Israel to create facts on the ground imperil attempts to achieve a negotiated solution to the conflict, namely that of two states, Israel and Palestine existing side by side in peace within internationally recognised borders,” the statement also said.

While individual South Africans have made the apartheid comparison, it is rare for the government to do so.

In August South African Archbishop Desmond Tutu drew parallels between Israel and apartheid South Africa during an interview with Ma’an.

“It’s the same thing that happened in South Africa for a very long time,” he said, referring to Israel’s refusal to negotiate with Hamas. “The apartheid government said they wouldn’t negotiate with Nelson Mandela, and so on – and they had to.”

In July academics released a report finding Israel in breach of international legal prohibitions on apartheid and colonialism.

The report was written by British, Irish, South African and Palestinian legal experts under the auspices of the South African Human Sciences Research Council (HSRC). The report finds Israel is committing crimes against humanity, which should trigger legal sanctions.

Eid al-Adha highlights a Gaza family’s struggle to survive

Rami Almeghari | The Electronic Intifada

25 November 2009

Eleven-year-old Rawan at her family's home in the al-Maghazi refugee camp in Gaza.
Eleven-year-old Rawan at her family's home in the al-Maghazi refugee camp in Gaza.

Muslims around the world are about to celebrate Eid al-Adha (Feast of the Sacrifice), one of the most important dates in the calendar, marking the end of the annual pilgrimage season to Mecca. Traditionally, Muslims slaughter a lamb (or offer money for one to be slaughtered for a poorer family), as an act of faith, as the Prophet Abraham did. In many Muslim countries, it is also a festive time of year, marked by family visits, purchasing new clothing, presenting gifts and offering sweets and candy to guests.

Daoud Suleiman Ahmad, 48, an unemployed construction worker, has been unable to find work for almost three years due to the Israeli blockade of the Gaza Strip. Life for Ahmad and his family in the al-Maghazi refugee camp has been desperately difficult, something that is particularly on his mind during the Eid.

“Over the past three years, I have felt a great deal of bitterness inside me as I have been unable to follow the rituals of the Eid al-Adha, as well as [meet] other daily basic expenses of my family,” Ahmad said at his home, surrounded by two of his children, daughter Rawan (11) and son Ahmad (9).

The house built by UNRWA, the UN agency for Palestine refugees, a few years ago, consists of three rooms: one for Ahmad and his wife, and the other two shared by all the children.

Before the outbreak of the second Palestinian intifada in 2000, Ahmad was among thousands of laborers who used to cross into Israel. But Israel shut out workers from Gaza, and then imposed a siege that has made it all but impossible for Ahmad to earn a living. Hours before being interviewed, Ahmad said he had quarreled with one of his sons who studies nursing. “I couldn’t afford to give him 10 shekels [three dollars] for his transportation, can you imagine?”

These daily hardships make it difficult to fulfill the social obligations of Eid. “I have two sisters who live 20 kilometers away in southern Gaza,” Ahmad explained. “Even if I wanted to visit them for Eid, I couldn’t because I cannot afford to bring with me some lamb meat or other gifts.” Because he would not want to visit family members empty-handed, Ahmad did not visit his sisters on Eid in recent years and probably will not do so this year.

Ahmad’s small home has become a sort of a prison; he prefers to stay inside rather than go outside and be confronted with the financial obligations of Eid. “If I go outside,” he said, “I need to look for things for my family and my children, things that I cannot afford for the time being.” Ahmad says his family depends mainly on food assistance provided by UNRWA.

Daoud Suleiman Ahmad
Daoud Suleiman Ahmad

In a corner of the home, Nadia al-Ustaz, Ahmad’s wife, prepared rice for the family’s lunch using a small kerosene stove due to the lack of cooking gas in Gaza over the past three weeks due to Israeli closure.

“What shall we do, as you can see, we can only afford food for the children,” al-Ustaz said, “and I thank God that we can provide them with it.” Reflecting on the Eid, she said, “It is a special time of the year for us. I wish my husband could give me a gift, like many other women, but I would never burden him with that, for our life is hard enough and we cannot afford such things.”

For the children, too, holiday time is one of anticipating new toys to play with. Rawan said she wished for a Barbie doll, but knew that her father couldn’t afford it. Little Ahmad had been sorely disappointed at the last Eid that he wasn’t able to have a football to play with his friends.

Ahmad estimates that new clothes for each of his children would cost over 200 shekels ($55), so buying new ones for Eid is out of the question. So his next destination was to take old clothes to a local tailor for repair and adjustment instead of buying new ones.

Ahmad handed a pair of his daughter Rawan’s trousers over to Muhammad al-Rifai, who runs a small tailor shop in al-Maghazi refugee camp. “More than a hundred households have brought clothes for repair to my shop, just before Eid,” al-Rifai said, “and of course mine is not the only shop in town.” According to al-Rifai, who used to own a larger clothing factory before the Israeli siege, this number is sharply up from previous years.

All over the Gaza Strip, families like that of Daoud Suleiman Ahmad will be unable to mark Eid in the traditional way. According to local and international estimates, the poverty rate in the Gaza Strip has hit a high of more than 70 percent of the territory’s 1.5 million residents, and the vast majority of households — like Ahmad’s — receive UNRWA food aid.

“I saw in my dreams flowers, peace and safety.” Those are the lyrics of a song that Rawan sang. Those wishes — as well as dignity — for hundreds of thousands of refugees in Gaza, are likely to remain dreams for some time to come.

All images by Rami Almeghari.

Rami Almeghari is a journalist and university lecturer based in the Gaza Strip.