Ethnic cleansing in Occupied East Jerusalem

From Pork to Palestine Blog

15 December 2009

I’ve spent the last few days on night duty in an occupied East Jerusalem neighborhood called Sheikh Jarrah, accompanying two Palestinian families who have erected protest tents outside of their homes after they were forcibly evicted from them by the Israeli government and right-wing Jewish settlers.

The Sheikh Jarrah neighborhood in East Jerusalem was built by the UN and Jordanian government in 1956 to house 28 Palestinian refugee families from the 1948 war. But after the start of the Israeli occupation of East Jerusalem in 1967, some Israeli settlers began claiming ownership of the land the Sheikh Jarrah neighborhood was built on as their own.

“On December 1, 60 soldiers came to my house and smashed all of my furniture,” said Nabeel Al-Kurd, one of 28 families in the neighborhood who have either been evicted or are threatened with it.

“They pushed my mother and beat her. My mother is 85 years old. She was taken to the hospital. From then until now, everyday, everyday there is trouble – fighting and shouting.”

Nabeel Al-Kurd has set up a protest tent on the paved entrance that divides the front section of the house from the back section. Every night, he uses the furniture that was smashed by the Israeli police during his eviction to fuel a fire to keep his family and international accompaniers warm during the cold winter nights.

“We sit in this stand, right inside the gate, because we are afraid if we leave they will take more ground and we will lose the rest of our house,” he said.

The International Solidarity Movement maintains a 24 hour a day, seven day a week presence in the neighborhood because the families living there face daily harrassment and threats by the Israeli settlers. Israeli police and military forces also maintain a permanent vigil on the street.

The Al-Kurd family is only one of several families in the Sheikh Jarrah neighborhood that have been forcibly evicted from their homes to allow Israeli settlers to gain a foothold in the pre-dominantly Palestinian neighborhoods in occupied East Jerusalem.

On August 2, the Israeli Occupation Forces evicted two other Palestinian families, the Al-Gawi and Hannoun families, from their houses after they demolished the gates of the houses and forced the families to get out at gunpoint. Several of the family members were seriously wounded during the encounter.

Nasser Al-Gawi has also constructed a protest tent outside of his old house and maintains a permanent vigil across the street. Clashes between the Israeli Jewish settlers and Palestinian Muslims in the neighborhood are frequent and on-going. In the three days I have been in the neighborhood, I have witnessed almost constant harassment at all times of the day and night. The settlers hang Israeli flags from the Palestinian houses, swarm the neighborhood with dozens of young men, many of whom are armed, walk the streets with large, unmuzzled dogs, shout obscenities at the residents of the protest tents, and other deliberately provocative actions. Sometimes, the clashes turn violent. This morning, Israeli occupation forces tore down Nasser Al-Gawi’s protest tent (he later put up a new one and is still there as I write this).

Nasser, who has testified in front of the U.S. Congress about the situation in Sheikh Jarrah, calls Israeli policy in occupied East Jerusalem “the Judeazation of Al-Quds” (Arabic for Jerusalem).

“The name of the game is ethnic cleansing,” he told me while we sat in front of his campfire and shared tea around 1am yesterday morning.

“Israel wants the Palestinians out of East Jerusalem so they can claim the capital as their own.”

According to several International Solidarity Movement activists who have spent months providing protective accompaniment to the residents of Sheikh Jarrah, the aim of both the Israeli government and the settlers is to turn the whole area into a new Jewish settlement to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. Constructing new settlements in occupied East Jerusalem and the occupied West Bank is illegal under Article 49 of the Fourth Geneva Convention.

Late last night a young Palestinian man wearing a red and white kaffiyah, baggy pants, and a sideways New York Yankees hat stopped by to supplement the vigil during the late night evening hours.

“My name is Abraham,” he said smiling. “You know the prophet Abraham? Well I am not him.” He laughed.

Over the next few hours, Abraham told me that he had lived in Sheikh Jarrah for seven years, and was now a cook at a nearby restaurant. He dreams of becoming a successful rap superstar.

“I want to have a good life, a good job, and a beautiful wife,” he said. “But all around me are walls. Everytime I climb on top of one and jump over, there is another wall in front of me.”

Letter to family and friends: Bir el-Eid, West Bank

I have now been in the village of Bir el-Eid for three weeks. This has been a great time of connecting with the people here, helping with chores with the sheep, going out in the hills with the sheep, and helping rebuild the village.

Israeli settlers attacked a flock of sheep on Saturday, November 28. About 30 Israeli soldiers and police came and did nothing except to remove all the Israeli peace activists from the area.

A major issue continues to be whether Palestinians can use the road they built and paid for back in 1984, or whether they have to drive through fields to get to town for supplies. Under legal and moral pressure, the Israeli military has agreed to allow Palestinians to use their road, but soldiers on the ground are continuing to take orders from the settlers who demand that only Jews be allowed to use the roads. I recently waited with Palestinians who were trying to bring tanks full of water to the village. Soldiers had stopped the two tractors. International activists waited with the Palestinians, while Israeli activists put pressure on Israeli military authorities. After four hours, the soldiers left and the water was brought to the village.

On Saturday, December 5, twenty Israeli activists came to work in the village. That is inspiring. The Israeli military declared the area a closed military zone, but the Israeli activists refused to leave. As a token symbol of their authority, the soldiers arrested one activist. I hid in a cave to avoid being removed from the area.

Israeli settlers invaded one of the homes I was protecting in the Sheikh Jarrah neighborhood in Jerusalem on December 2. Two international friends of mine were arrested while the Israeli police protected the thieves. The settlers are now living in the Palestinian house. One by one, the settlers, with the support of the Israeli government, are taking more and more from the Palestinians. Bir el-Eid is an important exception.

I recently took two days off to visit friends in Hebron. The Sultans and Jabers are doing well, but Israeli soldiers recently stole a thousand dollars worth of irrigation pipes from the Jabers. There seems to be a military assault on Palestinian agriculture. The soldiers recently demolished eight major cisterns holding precious water for Palestinian farms in the Beqa’a Valley.

I am extremely happy here in Bir el-Eid. It is the perfect place for me right now. We might be out in the middle of nowhere, cut off from the rest of the world, but it feels like we are at the center of the universe. Activists, aid workers, lawyers, and the media are coming here. I was interviewed for TV. I sure do not feel isolated. I am experiencing the universal through the particular.

Peace, Art (Jaber) Gish

Palestinians moving back to Bir el-Eid, a village from which they were expelled in 1999

22 November 2009

After spending a week in the modern city of Jerusalem, camping out on the street with a Palestinian family that the Israeli government had evicted from their home so that Israeli settlers could move into their house, I now have been down in the South Hebron Hills for two weeks near At-Tuwani where I spent the past five winters. I know most of the people in the area.

I am now living in Bir el-Eid, an ancient village which the Israeli military forced the Palestinian residents to abandon in 1999. Through the work of Israeli peace groups, especially Rabbis for Human Rights, Israeli courts have ordered that the Palestinian residents may return to the village. Around November 1, families began to return.

The problem is, the nearby Israeli settlers are furious about the Palestinians returning to the village. The settlers are insisting that no Palestinians use the Palestinian road to the village, so access in and out is difficult. The settlers claim the Palestinian road is for Jews only. The Israeli military is taking orders from the settlers and making life difficult for the villagers. Lawyers for the Palestinians are fighting this in the Israeli courts.

One exciting part of this struggle is Israeli peace activists coming to the village every day to bring needed supplies, plus legal and moral support. There also is now a continual international presence in the village to protect the villagers from both settlers and the military. It looks like this could be a long struggle. I plan to live in the village for the rest of my time here.

The village is comprised of eleven caves which have been dwellings for centuries, most of which the Israeli military demolished in 1999. Now there is much work to do after ten years of neglect and destruction. The people here are shepherds. I have been going out in the mountains with them.

Although the differences between the primitive lifestyle (no electricity, running water, houses, etc, except for cell phones) of the people in the village and life in Jerusalem are great, the issues are the same. In both places, the Israeli government wants to remove Palestinians and Palestinians are resisting nonviolently. Bier Ed in English means “Wellspring.” There is a wellspring of hope here in the middle of so much fear and hate. It is a fantastic privilege to be part of this struggle.

Ethnic cleansing in Jerusalem

Art Gish

9 November 2009

My teammate woke me at 6:00 a.m. “We need to go over to the Sheikh Jarrah neighborhood to accompany the al Ghawi family, a Palestinian family that Israeli police evicted from their home on August 2.” The family is now living in a tent on the sidewalk across the street from their home.

Immediately after the police evicted the al Ghawi family, four Jewish families, involving twenty people, moved into the al Ghawi house. This is part of the Israeli government’s program to remove Palestinians from the Sheikh Jarrah neighborhood, and turn this Palestinian neighborhood into a Jewish neighborhood. The Sheikh Jarrah neighborhood is only one of the Jerusalem neighborhoods that the Israeli government is actively ethnically cleansing.

Since the family never knows when they may be attacked by the Jerusalem police or settlers, a common experience for the family, internationals stay at the tent around the clock. The police have demolished their tent four times since August. The al Ghawi family is part of the nonviolent resistance to this take over.

I sat on the curb near a fire Fuwad, one the men of the family, had built to warm us from the morning chill, and to boil some tea which he shared with us.

I watched settlers emerge from the house, presumably on their way to work. They looked us over as they passed near us with their guns. I wondered if the homeless family camped out in front of their stolen house touched anything in the hearts of those settlers.

The Ghawi family built this house in 1956 on land purchased in 1952 from the Jordanian government by the United Nations (UNWRA) for refugees from the new state of Israel. The settlers claim that land in the distant past had been owned by Jews, thus giving Jews today the right to confiscate the land. The Ghawi family now is threatened to become refugees a second time.

It became clear to me as I spent the day with the family that their morale was high. Neighbors stopped by to chat and drink tea with the family. They are not giving up and they are not going away.

Today in Jerusalem

3 November 2009 | de l’autre côté du mur

When talking about Palestine and Palestinian’s rights it is difficult to decide where to start. So I will just tell you day about my day of today.

9:39am: I am drinking my second cup of tea, trying to do my arabic homework, (last minute as usual) when I got a text message “DWG alert : demolition ongoing of a structure in Abu Dur in East Jerusalem. For further info call xxx”. I ring the number, try to get info about this address and figure out if it is still time to get there or if everything is already over.

I jump into a taxi, and start grumbling against Jerusalem’s traffic. When we reach Abu Dur, a truck blocks the street. I get out the taxi, decided to find the place walking. But I realize I am in a very Jewish and “bourgeois” neighbourhood. Obviously nobody is going to demolish anything here. Did I misunderstood the indication? Did the taxi driver make a bad joke? I get down the hill looking for buldozers. Finally the neighbourhood’s look changes. Smaller houses, pourer, narrow streets. Much more arabic looking. And suddenly 4 soldiers heavily equipped. They stare at me. I don’t look very local. “Where are you going?” “I’m visiting” “Visiting whom? “nobody, just looking for a nice place to take photos” “Passport?”

10:25am: After checking my passport they let me go through. I hate them but at least I know I am on the right way now. And a few hundreds meters further I reach the crime scene. The house, I mean the rubble.

ICAHD 1

A woman crying, another shouting her anger. Buldozers and police left a few minutes ago. Men from the family and neighbours are already active trying to clean the place. They received an order from the municipal representative to clear out all the rubble that used to be their home within a week, otherwise they would receive a fine.

ICAHD 2

The few belongings the family managed to save are piled on the street. A children bike, books, a cupboard, toys, kitchen items. That’s it. 2 houses, 16 persons just lost their all house, home, history, dignity, hope.

The father of the family fainted twice during the demolition, and was hospitalized.

Atmosphere is oppressive. A few people taking pictures, a few journalists. I meet people from Icahd, the ngo I volunteer with. Closed faces. What can we do or say? I don’t know and feel ashamed and sad.

11am: Time to go. I’m already late for my arabic class though I promised myself I would not miss any.

During an hour and half I try to focus on grammar. I don’t feel comfortable to speak about much with other students. This is life in Israel. Deal with ignorance at the best, and hate at the worst in your daily life.But I am the lucky one, I can go from one side to the other.

13h50: I am at Icahd’ office in West Jerusalem. I am determined to focus on the advocacy document I am supposed to work on.

14h: phone call: new house demolition in Beit Hanina. We try to get more information before jumping into a taxi again, an arab one preferably cause others usually refuse to go to this part of Jerusalem.

14h30 : still in the taxi, tens of phone calls to try to locate the house.

ICAHD 3

15h : we found it. Again to late. Buldozers left half an hour ago. 22 persons homeless. A family with 10 children, plus grand-children. This house was built seven years ago. They have already payed 42000 shekels ( more than 8000 euros) as fines to ‘regularize’ their situation. Yesterday, the court ruled it was illegal. This morning the family received demolition order. this afternoon the buldozers.

Some families live years under demolition order. Not them. You never know when and where they are going to demolish one of the thousands of houses declared illegal. And one day, you see the buldozers coming, you have ten minutes to pack and then it’s over. A woman from the family fainted when she saw the buldozers. The army called an ambulance. The ambulance treated her. Then the army gave the family the bill for the ambulance… They will then receive the bill for the demolition cost. Arrogance, cynism have no limit here.

ICAHD 4

A few months ago, the municipality told the family that if they would destroy by themselves the small annex they have, they would not touch the main house. The owner did it. He took off the roof and walls of the adjacent small building. Now he has absolutely nothing.

Is it necessary to add that it is raining and cold winter has just started.

ICAHD 5

I am there with an israeli activist from Icahd. Communication is therefore in hebrew. I can just take a few pictures. The only one smiling here is the little girl, maybe 4 years old. She asks me “Leish?” showing the destroyed house. This, I understand : “Why?”. I cannot answer anything, in whatever language.

After a few months of pause, the municipality of Jerusalem has clearly reinstated its illegal and racist policy of house demolitions in East Jerusalem. 11 within the last 3 weeks. These houses are ruled illegal by a municipality which does not grant any construction permits to Arabs but who promotes illegal settlements in occupied East Jerusalem.

My day is not over but it’s enough for now, Masalama.