Music, songs, dancing, prayers and alcohol. This could chracterize a common religious festival anywhere – were it not being used as an excuse for Israeli settlers to attack and raid the Palestinian community, which is already living under segregation since 1997, in the city known as al-Khalil for the Palestinians and Hebron for the Israeli.
As it happens every year, tens of thousands of settlers and Zionists from abroad gathered in the city on Friday, Nov. 22, and Saturday, Nov. 23, to celebrate “Shabbat Chayei Sarah”, coinciding with the Torah reading of the story of Sarah (one of the wives of Abraham). Sarah is believed to be buried in what Israelis call the Cave of the Patriarchs. Commonly known as “Sarah Day”, this event has for years turned into a kind of pogrom against Palestinians living in Al-Khalil.
In previous years, settlers have attacked Palestinian homes, cars and stores, attempted to start fires, and done massive marches which start from the Shuhada Street (almost completely closed to Palestinians), cross check-points and spill into the Palestinian part of the city. The Sarah’s Sabbath is one of those days that worsen the already oppressive living conditions for Palestinians living in al-Khalil, conditions which have become almost impossible since October 7. The entire area was blocked off to Palestinians for the weekend – the check-points were completely closed, preventing passage from one side of the city to the other.
Ben Gvir at the Friday gatheringSettlers at the Friday gathering
Settlers began arriving the day before (Nov. 21); buses from settlements throughout the West Bank and ’48 (Israel proper) brought thousands of young people, families, and military personnel to camp in tents around the Ibrahimi Mosque and Al-Shuhada Street. The celebration began here, around what’s considered a sacred historical monument built over the cavern containing the tombs of Abraham, his wife Sarah, and sons Isaac and Jacob. Al-Shuhada Street has been almost inaccessible to Palestinians for 27 years now; it was closed by the military after the so-called Hebron Protocol in 1997 and the beginning of the geographic apartheid of al-Khalil.
Settlers marching through Palestinian neighborhoods
On Friday evening, groups of settlers carried out night marches in the Jaber neighborhood and Palestinian-inhabited areas near the Kiryat Arba settlement, chanting slogans and insults against Arabs and Palestinians. Also present was Israeli National Security Minister Itamar Ben-Gvir, leader of the far-right Otzma Yehudit party, who was celebrating Sarah’s Sabbath surrounded by worshippers in the afternoon and leading a group of settlers in chanting anti-Arab slogans in the evening. Ben Gvir is one of about eight thousand inhabitants of the huge illegal settlement of Kiryat Arba, known for its extremist and violent views. That settlement was also the hometown of Baruch Kopel Goldstein, the Israeli-American terrorist who in 1994 opened fire on hundreds of Muslims praying in the Ibrahimi Mosque, killing 29 people and wounding 125. Ben Gvir is known to keep an image of the terrorist in his living room.
On Saturday, a number of youth groups gathered in one of the main outposts inside the city, the Beit Romano settlement. After gathering beyond the gate that closes al-Shuhada, they began throwing stones and shouting insults and slogans against Arabs. In years prior, the military allowed and facilitated a march that invaded the old city, forcing Palestinian merchants to close their stalls and barricade themselves in their homes for fear of settler violence.
Settlers chanting slurs towards Palestinians
This year that particular march was not held, perhaps because of the current political situation. “Fortunately, there was little violence this year,” confirmed B., a member of a local human rights association. “But life in al-Khalil is becoming more and more difficult,” B. continued. “We live in apartheid, and since October 7 things have gotten even worse. They open and close the city as they want. After the beginning of the conflict, for ten consecutive days we were forced indoors with one hour a day when we could go out.”
Settlers in Shuhada St
Hebron is in fact a divided city, a Palestine in miniature: metal turnstiles, walls and at least 28 check-points separate the Israeli-controlled H2 zone from the Palestinian Authority-held H1. Some 33,000 Palestinians live in the Israeli state-controlled zone, which in addition to dividing families and communities, forces thousands of people to pass through lengthy security checks on a daily basis and endure mistreatment, abuse and arbitrary closures of entire neighborhoods. OCHA’s September 2023 survey found that there were a total of 80 blockades inside the city (including the 28 “constantly-staffed” checkpoints), but since October 7 they have reportedly increased to 113 in the Old City and 180 throughout Hebron.
Settlers in Shuhada St.
This is a true internal apartheid imposed upon Palestinians in the West Bank. Painting a picture of what apartheid is like in Hebron, B. narrated: “From my home in the Jaber neighborhood (H2 area), it would take me five minutes to walk to the mosque. Now I don’t go there anymore, I would have to go through eight checkpoints, between road closures and check-points. Their goal is to tire us out, to get us out of these neighborhoods.” He spoke of “voiceless displacement”, the silent removal of Palestinians because of the continued abuse, violence, and economic hardship Palestinians are forced to endure.
“Since 2000, since the beginning of the walls and check-points, more than 580 stores have been closed due to military orders, and more than 1,800 stores have suffered huge economic repercussions or closed due to the limited mobility of people in the city,” B. added. In addition to the suffering associated with harassment and endless waiting at check-points, there are raids, arrests, and arbitrary detentions. “I too have been forced in prison, like almost everyone in Palestine… That’s the Zionist ideology’s way of doing things,” related B. “They do things gradually, they try to change the demographics of the neighborhoods. They make people leave quietly because they force them into a non-life. And then they take everything.”
There are about 700 settlers living in the Old City, protected by 2,300 soldiers. “For every settler there are three soldiers: that gives the idea of the situation,” said B., speaking of the completely militarized city. And now the settlers have donned a uniform and become military themselves, resulting in increased violence toward Palestinians. “Al-Khalil is the only city in the West Bank where settlements are also inside the city. And they are trying to enlarge the settlements all the time.”
Al-Khalil: a city, a small Palestine.
Empty Old City of Al-Khalil due to blocks and restrictions
This week the International Solidarity Movement has been targeted in the Israeli media. Articles have appeared naming and showing pictures and videos of ISM Volunteers and Israeli activists accusing them of spreading ‘a false campaign against settler violence’ and of being Hamas supporters and ‘Nazi helpers’. In the current atmosphere of violenceagainst dissent this puts the individuals accused at considerable risk.
The right-wing attack on the ISM began after we called on supporters to contact international embassies over the situation in Masafer Yatta. Our callout must have touched a nerve, and we would like our supporters to renew efforts to pressure representative offices and embassies in the coming week.
The attack on ISM and other Human Rights Defenders is an attempt to ensure that there are no witnesses to report the attacks of Israeli colonial settlers on Palestinians, so that the settlers and military can continue committing ethnic cleansing across the West Bank with the support of the occupation. They claim that we are falsely posing as Human Rights defenders along with another 22 organizations who have called to stop the ethnic cleansing in the South Hebron Hills.
They are also accusing us of “fueling the false settler violence” campaign in order to cause significant damage to Israel in the international arena. In fact, our statements and documentation of the reality of the situation on the ground have only covered a fraction of the atrocities being committed by settlers. In September, the UN reported that settler-driven displacements had already been increasing in number throughout 2022, and that those Palestinians remaining in isolated communities were at “elevated risk.” Of the nearly 2,000 Palestinians displaced amid settler violence since 2022, 43% of these displacements by persistent settler attrition have occurred – in just over one month – since October 7th 2023.
We will not be intimidated, we will continue to provide protective presence to communities that ask for it, and we will continue to call-out and nonviolently resist the ethnic cleansing that is going on. Now is a critical moment in the Palestinian struggle, and in the global struggle for justice. Solidarity is needed now more than ever.
Since the beginning of the attack on Gaza our volunteers have reported on and witnessed uniformed settlers terrorizing small Palestinian hamlets, making threats to kill and opening fire at civilians with live ammunition. ISM’s role in Masafer Yatta – along with our Israeli comrades – is to maintain a protective presence to deter further violence, and to report on the colonial settlers’ attempt to forcibly displace Palestinians from the area.
Some of the articles in the Israeli right wing media have focused on an American former ISM volunteer who they claim is a founder and ‘the leader of ISM’. The person in question, although they were in the past an ISM volunteer, they were not a founder and nor were they a leader of ISM. In fact, one of ISM’s four guiding principles is that we are a non-hierarchical movement and do not have individual leaders. This individual is no longer a part of ISM following an internal process addressing ethical disagreements that ended with the individual in question leaving the group in 2017. ISM is not responsible for the actions of this – or any other – individual who do not operate within our principles aND are no longer connected to our support groups
The articles also say that ISM is “an operational arm of Hamas”, when in fact the ISM is independent. We are not proponents of any political parties. We use only nonviolent tactics, and believe that nonviolent actions are a powerful tool in fighting oppression, occupation and apartheid.
Attacks of this kind have recently escalated, but they are not new. Last November Bezalel Smotrich stated that human rights organizations are “an existential threat to Israel” and that their real purpose is “to undermine the legitimacy of the State of Israel.”
As well as the ISM, the attack targets 22 other Left-wing organizations that recently issued a call to the international community to stop the ethnic cleansing and forcible displacements in the West Bank. The letter sent by the organizations reads: “The international community is called upon to act urgently to stop the wave of settler violence, which is carried out with the support of the state, and which leads and will lead to the expulsion of Palestinian communities in the West Bank. We believe that the only way to stop the deportation in the West Bank is through direct, strong and unequivocal intervention by the international community.”
The situation in the West Bank has rapidly deteriorated since the most recent war on Gaza began on October 7th. Since the start of the war on Gaza, more than 169 Palestinians – including 46 children – have been killed in the West Bank, and more than 3,000 have been arrested. As Gaza suffers from ceaseless and criminal bombing, settlers have expanded their attacks on herding and isolated rural communities in the West Bank to force Palestinians to leave by making their lives unbearable. In herding communities in the South Hebron hills, armed settlers close off access roads, attacking those who try to leave. Villagers are regularly injured by settlers opening fire with live ammunition. No food or fodder can get into communities, children cannot access their schools, and the community members are in a persistent state of anxiety and dread.
The ISM has maintained a continuous presence in the West Bank since the beginning of the Second Intifada. Our role is to support the Palestinian struggle for freedom, and provide an internationalist platform for volunteers to stand side-by-side with Palestinians, enhance Palestinian voices and bring the truth of ongoing genocide and ethnic cleansing to the international community.
ISM Volunteers, side-by-side with Israeli human rights defenders, provide a protective presence in these West Bank communities. We are hosted by members of the community. Our presence is intended to deter settlers and the Israeli Occupation Forces carrying out acts of violence in these communities. Volunteers document human rights violations and act as night guards in the communities staying awake overnight so that the families can get some sleep.
As the world’s eyes are rightly upon the Israeli genocide taking place in Gaza, many horrific episodes of ethnic cleansing of Palestinian communities are taking place in the dark in the West Bank, unnoticed by the majority of the international community.
We ask people around the world to pressure their governments to take immediate action to stop the attacks happening in the West Bank
Script for communication to Embassies and Representatives:
I am writing to demand rapid action be taken by this body to defend human rights in the West Bank. As violations of International Humanitarian Law continue to be committed against occupied Palestinians, world leaders who do not take every action to defend human life and dignity are complicit in the denial of them.
Daily incidents of violence committed by Israeli settlers against isolated and vulnerable Palestinian families in the South Hebron Hills are being documented and transmitted to the world. Daily transgressions of the rights of Palestinians to live their lives without being harassed, searched, arbitrarily arrested and held without charge, raided, shot at and humiliated by the army and settlers -who are being emboldened by the silence of the international community. These violations are being reported by human rights organizations across the globe. With the whole world watching, what side of history will you be on?
Colonial violence and ethnic cleansing is quickly escalating in Masafer Yatta, a rural region south of Hebron, in the West Bank.
Settler militias are terrorizing Palestinians by invading their villages during pogroms, armed with assault rifles, often wearing Israeli army uniforms and accompanied by Israeli soldiers. Palestinians and ISM activists have reported and documented cases of settlers beating up Palestinian residents, including women, children and the elderly; settlers and soldiers shooting towards Palestinian houses and houses, destroying water pumps and electric grids, uprooting trees and taking up Palestinian fields, planting Israeli flags on Palestinian land and houses, and even forcing Palestinians to sing pro-Israel chants and to wave an Israeli flag while holding them at gun-point and filming them.
Last night, settlers and soldiers invaded the village of Susyia and threatened residents that if they don’t leave within 24 hours, they will be back and start killing Palestinians in the village. A similar threat to residents of the village of Khirbet Zanuta has already resulted in the community leaving the land in order to save their families.
CALL TO ACTION: Residents call on people around the world to “check in” to Masafer Yatta on FB and Instagram in solidarity with the villagers facing imminent violence. This will throw off Israeli security forces tracking the online activities of both Palestinians and local solidarity activists speaking out against settler violence. It will also show settlers and soldiers that the world is watching and that the residents of Masafer Yatta are not alone.
Check out the hashtag #savemasaferyatta and share content on Masafer Yatta from pages like:
What follows is just a summary of some outstanding cases of settler violence
On October 25th Israeli settlers and soldiers invaded the land belonging to a Palestinian family in Tuwani and used a bulldozer to uproot trees and destroy the family’s garden.
The soldiers then shot a half a dozen warning shots towards ISM and Israeli activists who were filming the scene.
On October 13th, an Israeli settler invaded Tuwani and shot a Palestinian man in the stomach at point blank range, while being protected by an Israeli soldier. The day before, Israeli settlers dressed in Israeli army uniforms had invaded Palestinian agricultural land, planted Israeli flags and started shooting towards Palestinians and solidarity activists. Israeli soldiers robbed ISM activists of their phones.
On October 26th, a resident of the village of Khallet al-Dabaa was arbitrarily arrested by Israeli soldiers. When he was released two days later, he showed clear signs of abuse and turture on his body.
On October 26th, Israeli Occupation Forces (IOF) flew drones over villages in Masafer Yatta transmitting the following message in Arabic: “We can see you everywhere. Wherever you are, we are coming for you”.
On October 27th, Settler militias destroyed over 200 trees, along with irrigation pipes, water pumps, electrical cables, and a water tank belonging to local Palestinian residents in the Al-Ain Al-Bayda village in Masafer Yatta.
They also severed the water supply pipeline for the community in Saddet al-Tha’ala village, while making death threats against local residents.
The same day, a large group of settlers attacked residents in the village of Susiya, who confronted the colonists and forced them to run away after an outbreak of a fistfight. Several people suffered bruises. The settlers threatened that they would come back at night with Israeli soldiers, and they did.
On October 28th, armed settlers forcibly removed a Palestinian man from his car, in the village of Umm Al-Khair, and then destroyed his car by throwing large rocks and by shooting at it.
On the same day, two armed Israeli settlers dressed in Israeli army uniforms assaulted and detained 6 Palestinians, including a 16 year old girl, who got her hand broken by the settlers during the attack.
On October 29th, armed settlers and soldiers raided the village of Susiya again and threatened Palestinians there that if they did not leave the village within 24 hours, they would come back and start shooting and killing residents.
The same day, armed settlers invaded the village of Khirbet Zanuta and told residents: “If you don’t leave, we’ll do to you what we are doing in Gaza”. The community decided that they had to leave to save their families, knowing that they have nobody to protect them.
The same day, armed settlers raided the village of Tuba and stole 6 sheep from a Palestinian family, as well as a gas cilinder, a phone and a sheep feeder. A few days earlier, settlers had entered Tuba during the night and damaged the water tanks with knifes. Palestinians and ISM activists in Tuba have reported that the settlers appear to be building a new illegal outpost just meters away from the houses of Palestinians in Tuba.
On October 29th, armed settlers invaded the village of Umm Al-Khair and forced some Palestinians to raise the Israeli flag over their houses and to record videos of themselves in which they spoke against Palestinians in Gaza. The settlers then said that they would come back the next day and that if they did not see the Israeli flags on people’s houses, they would displace Palestinian families.
On October 29th, Israeli settlers and soldiers assaulted an elderly man and his children in his home, in the village of Sha’ab al-Butm.
The International Solidarity Movement maitains its presence on the ground in Masafer Yatta, with ISM activists standing with Palestinians as they face colonial violence in their villages.
Mohammed Hathaleen, a disabled resident of Umm al-Khair who was shot at by Israeli soldiers next to the settlement fence of Carmel (pictured behind)
16 October, 2023 | International Solidarity Movement | Masafer Yatta
In the week since Israel began its onslaught on Gaza, soldiers and settlers have bulldozed homes, carried out night raids and attacked Palestinians across the Masafer Yatta region.
Occupation forces have taken advantage of the state of emergency to escalate their violence and displacement of Palestinians in the southern region of the West Bank.
Olive trees have also been uprooted and rampaging settlers have opened fire on shepherds and villagers.
Villagers in Umm al-Khair have been documenting the growing number of attacks by settlers in Masafer Yatta. The community shared this information with ISM, which we are reporting here.
On October 7, settlers set up road blocks throughout Masafer Yatta, preventing villagers from accessing vital services and disrupting their daily lives.
On the same day, a group of settlers entered the village of Khalet Adabe, attacking one resident and breaking his arm.
On Tuesday, October 10, settlers in military uniforms entered Umm al Khair and proceeded to detain the young people of the village, checking their IDs and confiscating cell phones.
The settlers claimed that they had seen someone from the village walking ‘dangerously’ close to the fence surrounding the settlement of Carmel. This turned out to be Mohammed Hathaleen, a disabled man, who was left with severe brain damage after being brutally beaten by Carmel settlers 23 years ago.
“Mohammad currently lives in a state of unawareness of his surroundings,” his brother Tariq Hathaleen said. “In his condition, he is unable to perceive or react to danger, particularly when walking near the settlement fence.
“It’s difficult to fathom or even endure such an accusation, given that the Carmel settlement is located merely one metre from Umm al-Khair village.”
The settlers left with a warning that they would shoot anyone who comes in close proximity to the fence that separates the settlements from the village.
On Monday, October 16, the village of Umm al-Khair was terrorised once again when a military patrol stopped and soldiers pointed their guns at Mohammed Hathaleen. They are said to have put down their guns after villagers shouted at them to stop.
Carmel was built in 1981 on the doorstep of Umm al-Khair, a Bedouin village that has lived under constant threat of demolition for many years.
Also on Tuesday (October 10), settlers accompanied by the military demolished five Palestinian homes and two animal barns in the village of Simri.
On Wednesday, October 11, several villagers including Susyiah, at-Tuwani, Adirat, Umm Al-Khair, Al-Karmel and Ajawaiah came under gunfire by settlers.
A military patrol also opened fire on a shepherd near the village of at-Tuwani without warning. He was left unharmed but two of his sheep were shot and injured.
As previously reported by ISM, a settler shot at-Tuwani resident Zakarya Adra in the stomach on Friday, October 13.
Hathaleen continued: “What is happening is unlike anything before; nobody can predict what tomorrow may bring. There seem to be no openings for hope or a clear vision of tomorrow at this time.
“As the ordeal enters its second week, the people endure immense suffering, despite limited media coverage of these distressing events. It begs the question: How much longer must Palestinians endure before the world takes notice and acts?”
In the fourth episode of the International Solidarity Movement podcast we speak to Hafez Hurreini, a veteran organiser from the village of At-Tuwani. Hafez is the father of Sami, who we interviewed in episode three.
When we did our interview, Hafez had a metal pin in his arm after a brutal attack by settlers in September 2022. His attackers had claimed that it was Hafez that attacked them, and he was arrested and imprisoned. It was only because of footage of the attack taken by international volunteers proving what really happened that Hafez escaped a long prison sentence.
We asked Hafez about the work of the Popular Resistance Committee of the South Hebron Hills, and about the successes they have had in their struggle.Hafez was also involved in founding the Popular Struggle
Co-ordination Committee, and he talks about that too.
(you can also see this by clicking transcript in the player above)
Length: 24:50
Introduction 00:01
Hey, welcome to international solidarity movement podcast [followed by Arabic translation]
Tom 00:18
Hello and welcome to episode four of the International Solidarity Movement podcast. In the last episode we heard from Sami Hurreini, about the anti-colonial struggle of young people. In this episode, we’ll hear from his father – Hafez Hurreini. omomWhen we did our interview, Hafez had a metal pin in his arm after a brutal attack by settlers in September 2022. His attackers had claimed that it was Hafez that attacked them, and he was arrested and imprisoned. It was only because of footage of the attack taken by international volunteers proving what really happened that Hafez escaped a long sentence. Hafez is a veteran organiser, who helped to establish the popular resistance committee of the South Hebron hills in the early 2000s. Popular Committees as a method of resistance have a long history in Palestine, going back to the late 1970s, and we’ve included a historical article about these committees as part of our show notes. We asked Hafez about the work of the Popular Resistance Committee of the South Hebron Hills, and about the successes they have had in their struggle. Years later, Hafez was also involved in founding the Popular Struggle Co-ordination Committee, and he’ll talk about that too. Right now International Solidarity Movement is calling for volunteers to come and support the struggle in Masafer Yatta and the South Hebron Hills. You can find out how by taking a look at the ISM website at palsolidarity.org We hope you enjoy the interview: Okay, so we’re here with Hafez Hurreini in At-Tuwani in the South Hebron Hills. And we’re going to talk about the history of the struggle here in the South Hebron Hills. I wanted to start off by asking about what it was like growing up. And first of all, did you grow up in this area? And what was it like growing up for you?
Hafez 02:13
Yes. I was born and I grew up in the village of At-Tuwani. Now I am 51 years old. Yeah, when, when I was growing up and when I opened my eyes, around, you know. I start[ed] like seeing all these injustices around by, you know, [them] stealing our land and establishing settlements, settlers attacks against us, all these things, you know. You know, as a child at night that this is like kind of occupation, and colonization or whatever. But, you know, little by little, I thought, like, knowing about this. This is an occupation. This is an apartheid. This is an ethnic cleansing against our people and injustices in this area.
Tom 03:09
Can you tell me when was – when did you first start to be active and to organize against the occupation and the settlements in the area?
Hafez 03:20
Practically, I started the end of 1999 and in 2000. After the eviction crime that coincided with Israeli occupation of evicting Masafer Yata villages, which in the area that [was] declared by the Israeli authority as a Firing Zone Area, and I remember that. Like it was in November 1999, that big Israeli military forces raided these villages with big military trucks and bulldozers. And they started just like destroying tents, caves, wells for the water, and then they just put the Palestinian families’ things on these military trucks, and they threw them to the other side of [the road] Route 317. that they consider it as kind of broader way to ethnically cleanse the Palestinians, the big Palestinian town here. So at that time, I started like my activism, and by you know, involving, in bringing media attention and bringing solidarity for the area, and just to – you know – try to resist that crime at the time, the eviction. Yeah, and then I started like, involving [myself] with more Palestinian activist[s] in the area, and you know, we manage to create, like, a body for the area to resist the occupation and the settlements around. Activists from all over the South Hebron Hills. And we founded the Popular Committee of the South Hebron Hills. Yeah, at that time, and according to what was happening around, it was completely clear that all the Palestinian human rights [was] violated under this occupation by the Israeli forces and by the settlers, it means we must like defend our rights.
But at the same time, we have to think deeply about – about which [what] is like an effective way to resist that? According to our experience and our knowledge, that [the] occupation has the power – I mean, internally inside the Israeli society, and outside, that, you know, they control the media and they show the Israelis and the internationals that the Palestinians always like kind of terrorist – yeah, like terrorist people. And they want just like, you know, to convince the Israelis. It means you – we have to like switch the way of the resistance, you know, we shouldn’t like follow our anger and just like to respond in a violent way. And it means we have to organize our own selves to go through non-violent means at that time. Yeah. And then we started our activities in non-violent means. I mean demonstrations, actions all over the area.
And then, at the same time, we, we also – we fighted them by their own law and their own rules. So back to the eviction – we contacted like Israeli lawyers, Palestinians, internationals, and we managed like to raise the issue of eviction to the Israeli Supreme Court. So after about three months of eviction, there was like, this decision that said that the Palestinians can get back to their villages. But at the same time, you know, the case is still open, like, kind of negotiation between the Palestinians. And the resistance of Masafer Yatta and the military administration, you know, to find some kind of a solution. So since 2000, until last May 2022 there was like the final decision, that the Supreme Court gave the army the green light to evict again, and to destroy again, Masafer Yatta.
Tom 07:37
You mentioned around 20 years ago, the formation of the Popular Committee in the South Hebron Hills. So can you explain the idea of a Popular Committee? And where this idea comes from? Is it an idea that existed already in Palestine? Were you organizing with, with other popular committees in other areas?
Hafez 07:58
So, South Hebron Hills and Masafer Yatta is [an] integral part of the whole West Bank and integral part of the Palestinian villages, that they are resisting in Area C, according to [the] Oslo Accords. When we started, like organizing resistance from South Hebron Hills under this kind of principle, you know. We have to defend our own rights, like by non-violent means. It means we have like to achieve a progress on the ground, you know, and we have, and we must, like, share the reality here. So I mean, in this way, because, you know, all the Palestinians, you know, [are] under threat of the occupation. And even if they are like silent, if they – if they don’t resist. But already, it’s, it’s kind of, you know, the daily resistance of the Palestinians, you know, for example, freedom of movement, you know, usually, and almost every day, we have like checkpoints, or harassment, and between the villages… We talk about the confiscation of the land under different excuses, you know. So the Palestinians go to defend their rights. I mean, to stop the stealing of the Palestinian land, usually they’ve got arrested and, you know. The Palestinians, even when they go to cultivate, to work on their land, you know, they end up [with] threat of being, you know, attacked by settlers, or being arrested. And, you know, the children when they go to their school, you know, the same story. We have the struggle with children until today, you know, that Palestinian children, you know, they can’t like reach their schools safely. They have to be escorted by Israeli soldiers, you know, to protect them from the settlers. So, in general, all the Palestinians, they are resisting. But you know, we took the responsibility, how to unify, I mean, this resistance, by creating this body that represents all the villages in Masafer Yatta, and how to keep going and defending our own rights.
So, yeah. So we, we can see that we succeeded, like to keep the resistance, like alive until this moment, and we can see, say that, you know, we get to successes. But at the same time, we can say that, the big success [is] that you know, we are still existing on our land, and in our villages until this moment. If you can imagine the whole and the huge suffering of the Palestinians, you can see around, you know, all the Palestinian villages around without any basic human services for life, you know; water, electricity, roads etc. So you can see, they have none of these.
In addition to all these crimes that’s committed by the Israeli army and by settlers, but you know, at the same time, until this, this moment, you know, the Palestinians you know, they are practicing sumud, which is a kind of reality that people still have the steadfastness to stay, and the determination to continue even so with all these, you know, crimes that’s committed by the occupation. So with this we, you know, we continue, and we have, like, even relationships with other popular committees in different places, you know, in the West Bank, from here until the north.
And me personally, I am one of the founder[s] of the PSCC, which is like the Popular Struggle Coordination Committee that [was] established in 2009. And I am a board member of this committee that represents the Palestinian popular committees in the whole West Bank. And we still going and, you know, recently, because, you know, like, we are getting old and you know how to keep the resistance and defending of the Palestinian rights alive. So, me personally, I am the founder of the Youth of Sumud group that, you know. They are continuing to struggle, I mean, because, you know, all the younger generation, you know, they are following the way.
Tom 12:20
And you mentioned that the Popular Committee was like helping to organize resistance for all the villages of Masafer Yatta. And I wondered how would you organize? Would there be representatives from each of the communities who would take part in the Popular Committee? I wondered how that how that was.
Hafez 12:39
As I said before, like, the Palestinians, they are struggling and resisting in their daily life, but when there’s like a big action that, you know, to respond [to], for example, for stealing Palestinian land under you know, [the] military, army, [or] whatever. So, we invite everyone, you know, just to come. Because, you know, actually, there exists on the ground a big resistance. This is like, additional things to do it. So, it’s like, an open for everyone. So, is it free, you know, to join that. And most of the Palestinians here, like, you know, they are involved and we are like, you know, activists in this, because – if they today, if they steal your own land, tomorrow, they will steal mine. It means, you know, we have to be together in order to just stop that, you know.
Tom 13:33
And has the resistance organized by the popular committees, has it been open for men and women to take part?
Hafez 13:40
Yeah, we have a very long experience with that. So we can say, in 2006, the occupation army started like establishing a wall to separate the whole area. I mean, establishing this wall along the bypass Route 317. It was completely clear for us, like, you know [if] they succeed, like to build this wall, it means they will cut the movement. And they will prevent the Palestinians to move from the [one to the] other side of the road. Okay. So, at that time, we started, like organizing weekly demonstrations, and the participants were everyone: Men, women, young, old, you know – even children, you know. They participated in that. So we used to go down to the roads, to sit down and block the road. Okay, so for about more than one and a half years for that, I mean, weekly demonstrations. Okay. At the same time, they keep, like, you know, working on that, which was along, about, 41 kilometers in the south in one way [direction]. And really they finished that, but at the same time, you as I said before, usually we go through – we fight them through their own law. Because, you know, the army, they were like saying “this is for security reasons, you know, [that] we are building that wall”, which it is completely not, okay.
And then by lawyers, you know, there was like another decision by the Supreme Court that said that the wall was illegal. Building that wall was illegal. It said it should be dismantled, okay. But as usual, you know, that was like a decision. If we, if we didn’t continue, you know, demonstrating against that [wall] they will never dismantle the wall. So we demonstrated until, you know, we forced them to dismantle and remove that wall. That was one of the big successes for the non-violent resistance and, you know, the participants. Everyone participated, you know, so the role of the women in particular, it was, you know, completely clear for everyone.
Tom 16:07
And you said that the formation of the Popular Struggle Coordination Committee, it was a way to kind of work together with other Popular Committees around around the West Bank?
Hafez 16:16
Yes, yes. Well, you know, when we thought about like founding like this committee, the main goal was to unify the non-violent resistance all over the West Bank, so we succeeded to do it. I mean, if there’s like a demonstration for them in Bil’In Okay, so all of the committees, you know, they join or they participate in the demonstration there. So if we had demonstrations in Kafr Qaddum, or Nabi Salih, or in Jordan Valley, or here, there is something for everyone, everyone is joining.
Tom 16:51
And you and your comrades in the popular committees, do you have like a shared vision for what you’re working towards, amongst yourselves?
Hafez 17:00
Actually, you know, we are struggling. And mainly we are work[ing as] human rights defenders, and, you know, we defend our basic human rights, you know. That’s like, you know, we are activists, but you know. We must like keep this alive, because we are fighting a state, okay? And [it is a] colonizing state, you know, that, you know, [they are] working day and night, just, you know, to ethnically cleanse all of us, you know. It means that, you know, we must do our best, I mean, to continue the struggle and never give up, you know. If we give up and stop for a day, you know, it means we will die, and we will leave soon.
So, yeah, that’s why, you know, we are thinking about, you know, how to keep this choice of the resistance to keep it alive through the, like, the new generation, I mean, let people to keep going with that. But at the same time, you know, the site, you know, we trust, like our determination, you know, but also we ask in everyone who believe in the human rights and to the whole world – just to take part and to be part of this struggle,
Tom 18:14
Okay. And one of the concepts that you’ve talked about in the interview so far is the concept of sumud or steadfastness and that’s a term that we hear very often here in Palestine, when people talk about their resistance, but the people listening outside of Palestine might not be so familiar with this idea. So could you just explain kind of what it means to you here in Palestine?
Hafez 18:38
You know, sumud became like, kind of a very deep meaning for the Palestinian life itself, that [is] present [in] the Palestinian life itself. For example, in here, I mean, being – or living in – in this situation, if you can imagine. That all your basic human rights is violated every single day, okay. And if it’s like violated, it means [either] to defend your rights, or to give up and you know, to help [to] let the occupation to reach their goal. But as the people, you know, believe in their own rights, and they know, well, that the goal of the occupation with all these aggressive tools, all these violations, with all these attacks, their main goal is to kick you out. So practicing your life, defending your own rights under this such situation, it’s like the resistance and this, like this is the sumud itself. This became kind of part of our own culture, that sumud is being connected to the land, defending your rights, whatever the price is. So that’s why you know, you can see the Palestinians for, for example: me myself, you know, my mother, many times got attacked by settlers, like, on our own land. She was hospitalised, she got fractured in her jaw, in her leg, in her head, okay. But she never thought about [to] give up and to go away from the land.
And what happened also with me, myself, [I have] been attacked so many times, and you know. Just like three months ago, [on] September 12 [2022] I also got attacked, you know, I fractured my two arms, and I [got] arrested and so on. But even so, whatever happened and whatever will happen to me: I never, I never will leave my land. Because you know it’s completely clear what they do. It’s like, pushing me to leave my land, but I never do it. And this is, you know, practicing my life. Okay. Under all these, you know, violations. Under all these crimes, under all these attacks, this is the real sumud, this is like, for me surely, it’s like the the meaning for sumud.
Tom 21:08
Thank you. Is there anything else you’d like to say to people listening from from outside?
Hafez 21:13
Yeah, for sure. You know, like, it’s kind of a message for everyone who believe in human rights, who believes in peace, who believes in dignity. [They] must like take steps in that. That’s like, you know, all the people all over the world. They have like their own government, but maybe most of them will see and they never trust like those governments. Because you know, they are under pressure by the global policy. We can say, that [will] never be on our side, but you know, we are calling every human being who believes in peace and dignity and believes in human rights – [they] must stand with us to get our rights, you know. What’s going on that, you know, we are facing here in Palestine in South Hebron Hills we are facing the ethnic cleansing which is a big war crime. And everyone must like stand with us, you know, even [when] you know, probably you can’t come – here – to see by your own eyes,
what’s going on. But at least you know, you can try just to learn more about what’s going on here. Because, you know, we can see all the Western people and the Western world, they are victims, mostly they are victims of the Israeli propaganda around the whole world. And you should open your eyes, and to see the reality and to be part of the struggle to stop the crimes that’s being committed since decades against us in Palestine
So this is my message, you know, you have to act and you have to be part of our own struggle against, like, the Israeli occupation and against apartheid, and the ethnic cleansing that we are facing.. Finally, would you like to see more international volunteers coming here to join the struggle in Masafer Yatta? So, really, I invite everyone to come down and to be part of our own struggle here, you know. We feel that you know, we can breathe through like all these activists who are coming from all over – around the world – just like to, I mean, to join us and to be with us like on the ground. Because I said before, and I keep saying: we are fighting in our daily life. Yani to survive and to defend our rights. And the basic human rights is really violated every single day. That’s why, you know, I am calling everyone to and invit[ing] everyone just like to come down and to be part of, to be with us in our struggle.
Tom 24:08
Thank you very much Hafez, and yeah, if people want to learn more about the struggle in Masafer Yatta you can take a look at the Save Masafer Yatta website. And to learn about joining the struggle as an internationalist you can, you can look at the International Solidarity Movement website, which is palsolidarity.org. But thanks so much for, for talking, talking to me this evening. Yeah, thanks so much. And, yeah, we wish you victory in the struggle and we wish for a free Palestine.
