The Release of Prisoners and the Ceasefire in Gaza

By: Diana Khwaelid
21 January 2025

After a year and two months of suffering, displacement and genocide, the ceasefire heralds great joy on the streets of Palestine. But with Israeli forces stepping up aggression in the West Bank, Palestinians fear the war of annihilation has not ended, only moved.

Ramallah, West Bank — Celebrations bloomed in cities and villages across the West Bank following the start of the ceasefire in Gaza and the liberation 90 women and children imprisoned by Israeli occupation forces. Their release trails the release of three Israeli women held in Gaza, a delay which suggests the occupation will continue to flex its power even as it stands down militarily. The release was watched closely by dozens of Palestinian families and Palestinian and foreign activists, along with news media from around the world.

Celebrating the release of prisoners.

Some ten thousand Palestinians remain imprisoned by the occupation, in addition to 57 Israelis being held in Gaza. This “Flood of the Free” is not the first prisoner exchange deal and it will not be the last as long as so many Palestinians languish in the occupation’s prisons.

Celebration of Palestinian youth

The International Committee of the Red Cross (ICRC) teams received the three Israeli prisoners released by the Palestinian resistance in the Gaza Strip. For this purpose, they crossed the Netzarim corridor that divides the Gaza Strip into North and South. The corridor has been a point of tension in the ceasefire talks, as occupation forces want to retain some control over the area, bisecting the strip.

A female freed captive embraces her family

Hamas confirmed on Sunday its commitment to the terms of the ceasefire agreement in the Gaza Strip, and attributed the delay in handing over the names of the Israeli prisoners who will be released in the first batch to “technical field reasons.” Israeli media reported that a number of buses left Haifa’s “Damon” prison, designated for Palestinian female prisoners, amid tight security measures. Damon is located in the ruins of the Palestinian village of Khirbat Al-Dumun, whose residents were killed or expelled during the Nakba.

Gas bombs fired as Palestinians await the release of prisoners.

Meanwhile, outside Ofer prison in Ramallah, Israeli occupation forces attacked Palestinian families with tear gas as they awaited the release of their loved ones. In Al Fawakeh square in Beitunia, Ramallah, crowds cheered as prisoners were released. The women were greeted by their families and friends with hugs and tears of joy—and grief. Nearly all have lost friends and relatives since the start of the war of annihilation in Gaza on October 7th. For them, release from prison is the beginning, not the end, of a long road towards healing.

Twelve martyrs in Jenin camp in less than 20 hours

Jenin — West Bank – By Diana Khwaelid

The Israeli occupation forces are seriously escalating in the West Bank, in particular in its Northern regions. In the Jenin camp, an Israeli aerial bombardment targeted six Palestinians including three brothers, and a child no older than 15.

On the evening of Tuesday, January 14th, an Israeli military aircraft carried out an aerial bombardment in the center of the Jenin camp in the northern West Bank, killing six Palestinians and wounding at least eight more with moderate injuries. At the time of the bombing, the residents of the camp described a state of horror and fear. One Palestinian eyewitness said: “We saw the bodies of Palestinians lying on the ground among the dead and wounded, with bare blood everywhere.”

A Palestinian woman is walking through a street, supported by a man and a woman holding her by the arms and a few other people around. Her hijab is stained with blood.
The mother of the three martyred brothers grieves her sons

In contradiction with their own communications, Israel is continuously targeting Palestinian civilians in the North of the West Bank — regardless of age, gender, background. The situation of escalating campaigns of military operations in the northern West Bank mirrors the war crimes we continue to witness in Gaza.

A Palestinian woman in the middle of a crowd is closing her eyes and holding her hand to her mouth in pain.
Farewell to the martyrs

The situation in the camp is unstable due to the recent Israeli military incursions, including the destruction and bulldozing of streets and infrastructure, the destruction of houses and shops, and the cutting of electricity and water lines. Dozens of Palestinian families have left the camp, especially those who have lost their homes. Many still remain, rejecting the idea of abandoning and living away from their place of origin.

In a street, two Palestinian men are standing looking at the ground, on which a red stain is visible amongst water sprayed to clean.
Two men contemplate the the site of the airstrike where martyrs were killed

According to residents, the bombing happened a few meters away from the house of the three brothers who were killed, who are from the Abu Al-Hijaa family, one of the most well-known and largest families in the camp. They were sitting near their house alongside friends and neighbours.

The martyrs’ names are 15-year-old Mahmoud Gharbiya, 28-year-old Mo’min Abu al-Hijaa, 27-year-old Amir Abu al-Hijaa, 34-year-old Hossam Qanouh, 23-year-old Ibrahim Qaneri, and 33-year-old Baha Abu al-Hijaa.

A crowd of Palestinian men around six bodies wrapped in Palestinian flags carried high on stretchers at the centre of the crowd. Some men are filming on their phones, many others raise their hand with a peace sign.
A crowd assembles at the funeral of the six Tuesday martyrs.

Before their blood could dry in the streets of Jenin, on Wednesday evening, January 15th, the Israeli military committed another crime in the Al- Dumaj Neighborhood of the camp, in which six more Palestinians were killed, according to the Palestinian Ministry of Health.

A man, a woman and a boy are standing by a wall, looking defeated. The woman is leaning on the wall, the man is holding his head in his hands.
A Palestinian family in pain residing in the Jenin camp

The number of martyrs in the West Bank since October 7 has reached 858, including 237 in Jenin. The city of Jenin has the highest number of martyrs in the West Bank.

Israel Targets Palestinian Youth in the West Bank

Nablus – West Bank By: Diana Khwaelid

What will happen to the next generation of youth if Israel continues to target and kill Palestinian children?

Youth Funeral Procession

The Palestinian people are enduring a difficult period, one that mirrors the challenges faced during the First and Second Intifadas, perhaps even more so. This struggle has only intensified since Israel launched its war of annihilation on Gaza on October 7, which continues to this day. Gaza has been reduced to a wasteland, unfit for human habitation. Meanwhile, the West Bank remains in a state of anticipation. Though the West Bank’s various cities, villages, and refugee camps have already provided dozens of martyrs, prisoners, and the wounded, Israel’s escalation of its operations threatens to turn the West Bank into yet another devastated area.

*Nablus* In the northern West Bank city of Nablus, Israeli occupation forces launched several incursions. Within less than a week, they stormed refugee camps twice, resulting in the deaths of two Palestinians.

A Young Man Involved in the Funeral

The first martyr, Mohammed Amer, an 18-year-old from Balata Camp, was shot dead by Israeli forces on January 4 during their raid of the camp. Mohammed was the sole male in his family, leaving behind seven sisters.

Farewell to the Martyr Mohammed Amer

The second martyr, 17-year-old Moataz Al-Madani from Askar Camp, was also killed by Israeli forces on the night of January 6, during a raid in his camp. Today, the people of Askar mourned his death, chanting slogans of anger, revenge, and resistance.

Martyr Moataz Al-Madani

*Israel’s Plan to Erase the Palestinian Refugee Issue* Israel’s campaign to dismantle Palestinian refugee camps in the West Bank, particularly in the north, began nearly two years ago in early 2023. The campaign intensified in August 2024 under the name “Operation Summer Camps.” Israeli forces were stationed in refugee camps in Tulkarem, Nablus, Jenin, Tubas, Jericho, and Qalqilya.

Dozens of Palestinians have been killed, with Tulkarem and Jenin cities witnessing the highest number of martyrs, according to the Palestinian Health Organization. Refugee camps in Nablus, including Balata and Askar, have been frequent targets of Israeli occupation forces.

Askar Camp

*Israel Opens War on the Palestinians* According to the Palestinian Health Department’s statistics, at least 94 martyrs have fallen in Nablus since the beginning of Israel’s genocide in Gaza. The total number of martyrs in the West Bank has reached 838, of which 172 are children, 16 are women, and 12 are elderly. Furthermore, 179 bodies are being held by Israeli forces.

Israeli Military Vehicle

From the outset of the war in Gaza, Israel demonstrated that it makes no distinction between its targets—no one, whether young or old, male or female, is spared. This indiscriminate violence has been evident in both Gaza and the West Bank, creating a pervasive atmosphere of fear and insecurity among Palestinians. They no longer feel safe in their own homes. The ongoing state of tension, anxiety, and daily danger has become an inescapable reality for Palestinians living under occupation.

Saturday Settler Incursion in Al-Khalil

In the afternoon of December 28, six soldiers ushered a group of activists and journalists away from the usually bustling Bani Dar neighborhood in Al Khalil. This show of force came to no surprise. For over two decades, Occupation Forces have entirely cleared neighborhoods in the Old City within Al Khalil under the false pretenses of guided tours for illegal Israeli settlers.

Within a half hour, a group of around fifty soldiers assembled to guard the group of three dozen settlers. For the next hour, Palestinians were restricted from walking near the incursion, and almost all the shops in the Old City were forced to close.

The weekly settler and military incursion is a major disruption for Palestinians in the historic city. It is a demonstration of intimidation and harassment, a theatrical show of force with the intention to further dispossess local Palestinians. For the duration of the tour, the souq (market), the main economic infrastructure for Palestinians, especially since the closure of Shuhada Street, essentially becomes a closed military zone for settlers.

The tour, mostly in Hebrew and some English, spouts lies of a history discounting Palestinian existence. A false history is proselytized to the group of settlers, denying the years of well documented peaceful coexistence between different groups in the city prior to 1948, as well as the constant violence enacted on Palistinian lives since.

It seemed like the whole Palestinian neighbourhood closed their doors and held their breath for the duration of the march. A crowd assembled as the armed soldiers opened the settlement gate, and shepherded the tour safely back inside. Before closing the gates again, the soldier made a joke—another mockery to add to the intimidation. Slowly, some shops opened back up. People started using their beloved roads. Many, however, will always walk carefully, living in fear of the occupation that wants to remove them. 

‘I’m still open’ – against the odds in al Khalil

December 30 – Al Khalil (Hebron)

By Birdie


This week has been a bad one for al Amal. Soldiers issued new threats to him, a souvenir-shop owner on the main drag in the Old City of Hebron (al Khalil), and his neighbours demanding that they close. And today, the mosque director refused to be searched when going through the checkpoint, and was beaten up by the military so badly he needed hospitalisation. Things are escalating for al Amal and the traders in the Old City. Again.
Al Amal’s shop is deep in the Old City – the beautiful Mamluk and Ottoman stone alleys that are the heart of many of Palestine’s ancient cities: Old Jerusalem, Nablus, Bethlehem and al Khalil. They are the souk – lined with stores which in reasonable times are bustling with life, leisure, and commerce. Al Amal’s store is within 100 metres of the holy place: the al Ibrahimi Mosque, also known as the Cave of the Patriarchs, that contains the ostensible tombs of Abraham, Isaac and Jacob and their wives. It might be considered a favourable location. Sadly, that proximity is not an advantage. Access to the holy place is only through a fearsome checkpoint, because it is in the fenced-off, gated, and heavily-guarded area of the Jewish settlement in Hebron.
The soldiers’ threats are new, but the experience is familiar to al Amal. His family’s shop has been forcibly closed and reopened more than once. They have had a shop in al Khalil for multiple generations. His grandfather started a souvenir and crafts shop in As-Sahle Street. It’s not there any more. There are no shops there any more. They were all closed and none of their previous owners can access them, because As-Sahle street is in the settlement. And no one who doesn’t live in the settlement – except tourists and those with special dispensation– is allowed in through the checkpoints that guard the self-imposed ghetto that is the settlement.
Back in 2000, al Amal tells me, during the intifada all the shops there were closed, more than 1,800. Reopening them was a real ordeal (in the face is settler harassment) and required permits and support from local authorities and international organisations, but after 7 October 2023, the closures were demanded again, this time for good. And the current, concrete checkpoint with its grey corridors of hell – all clanging metal gates, glassed-off inspection point, and electric cattle turnstiles was erected.
But Al Amal was not going to give up. Since the age of 10 he has been doing business in al Khalil, latterly working in the family shop to help support his five sisters and two brothers.
So earlier this year he opened a new, small boutique on this side of the checkpoint, selling quality fabrics, bags, and kuffiehs. And now the threat of forced closure is being replayed.
“Three or four soldiers came to the Old City and told us to close. I asked them why. There is no reason,” reports al Amal. “I told them, I want to see formal papers ordering the closure; you want to arrest me, arrest me! So the soldier pushed my table of goods back into the shop. I asked, What do you want from me?”
The next day, Thursday, the soldiers came back and again demanded, “From the checkpoint up to here, the shops must close.” That’s seven or eight more businesses to close.
The rumour is, I’m told, that they’re planning to move the checkpoint itself up the street to that corner, thus expanding the gated settlement further. In the meantime, the store holders are afraid, angry, and ever more insecure.
Al Amal is dismayed, but certain of his position. “I’m still open. I will keep resisting,” he says. For him keeping the shop open is not about making good money, it is more about making a stand against oppression and occupation and maintaining a presence in the place. “I was born here; I grew up here; this is my land. It’s a holy land for us.”
Business has actually been very bad. The war has kept tourists away, and this week’s harassment also keeps locals away, not wanting to be where trouble might catch up with them. But al Amal is not giving up. He urges me to tell people to come. “It’s safe,” he says. And for tourists that is true. The shopkeepers are desperate for the business.
Al Amal speaks for many of them when he says: “Even if there’s no business we have to keep the shop open.” Their presence here is about sumud: steadfastness. Existence is resistance. They are determined not to allow the occupation to humiliate and force Palestinian people to leave.