Another Voice: Surrender on the Dotted Line; An Analysis of OneVoice’s 10 Pillars

October 21st, 2007

Despite OneVoice’s recent efforts to minimize the attention on its “10 Pillars,” especially in the wake of widespread grassroots criticism, the fact remains that OneVoice created these 10 pillars to present as a basis for negotiations, under the guise that they represent the will of the majority of Palestinians and Israelis.

As of October 20, 2007, OneVoice claimed 275,175 Palestinian signatories to “OneVoice Mandate” (where age requirement is only 15). According to OneVoice’s One Million Voices website, 58,000 have been polled as to whether they agree to these pillars. We could not find mention of any efforts to conduct this poll outside of the Occupied Palestinian Territory, so our understanding is that the vast majority of respondents reside in that area. OneVoice is only providing snippets of the results; information on their site indicates that approval rates for each of the pillars ranged from 23% to 85%. Since the sample is not statistically representative, it must be clarified that any findings are not representative of Palestinian opinion, and OneVoice’s use of terminology such as “consensus” is misleading.

Listed below are OneVoice’s 10 Pillars and a brief explanation of why each is problematic.

1. Two states: Do you agree that there will be two viable states: Israel will be the state of the Jewish people and Palestine the state of the Palestinian people, each recognizing the other as such, both democratic and respecting human rights, including minority rights?

Only people who have signed OneVoice’s mandate and affirmed their support for a two-state solution are eligible to participate in this exercise. Hence, the result for this pillar, in particular, is artificially high and not representative of Palestinian opinion on this issue.

The designation of Israel as “the state of the Jewish people” reaffirms and legitimizes Israel’s existence as a state built on racist foundations and reinforces the current racist trend that considers non-Jewish residents and citizens a demographic threat. By definition, a “state of the Jewish people” directly implies that non-Jews would continue to be disadvantaged and vulnerable. It also signifies that the Palestinian refugees would not be allowed to return to their homes in Israel, as that would threaten the Jewish character of the state.

Without defining its parameters, the Palestinian “state” that would emerge would not be territorially contiguous, nor would it have full sovereignty over its land and natural resources, thus rendering it not viable. Further, the creation of a Palestinian “state” cannot replace the inalienable right of the refugees to return to their homes and be compensated for their displacement.

2. Borders: Do you agree that the 1967 borders are the basis for an agreement, while border modifications will be used to accommodate the territorial and security needs of both sides?

By justifying modifications of the 1967 borders, OneVoice not only disregards international law, but also legitimizes Israel’s de-facto borders created by illegal settlements and the Segregation Wall, including its annexation of large settlement blocs around Jerusalem.

The word “while” suggests that modifications accommodating “territorial and security needs” do not have to be mutually agreed upon. This pillar legitimizes Israel’s goal of annexing the Jordan Valley, constituting approximately 25% of the West Bank, under the pretext of “security”. As for Palestinian security, it is directly violated by the presence of settlement blocs suggested by the next pillar; a clear indication that “territorial and security needs” addresses only Israel’s needs.

Furthermore, members of the Israeli government have already declared intentions to rid Israel of its indigenous Palestinian population and exchange Palestinian population centers for the coveted settlement blocs.

3. Settlements: Do you agree that settlements will be evacuated and that land exchanges along the border will permit inclusion of a limited number of settlement blocks?

As affirmed by numerous UN Security Council resolutions, all Israeli settlements in the West Bank, including East Jerusalem, are in violation of international law and present a major impediment to peace. Israel “proper” already encompasses 78% of historic Palestine; legitimizing its land grabs in the remaining 22% is not unacceptable.

The maintenance of these settlement blocs carves up the West Bank into isolated cantons. Some Palestinian towns, such as Qalqilya, are already cut off from other Palestinian population centers and strangled economically precisely due to the presence of settlements and their protective Segregation Wall.

Furthermore, these settlement blocs have been strategically built above important water aquifers, and Israel’s possession of these aquifers violates Palestinian rights to their own water, causing severe water shortages for the Palestinian population.

Finally, the wording of the pillar must be noted, and is reflective of OneVoice’s manipulative approach. A response of “I agree” signifies acceptance that Israel keeps its settlement blocs on occupied Palestinian land. An answer of “I don’t agree” would presumably signify that the respondent opposes the removal of settlements, be they individual settlements or settlement blocs. The choices preclude complete settlement removal, which is the only legitimate choice under international law, and the only choice acceptable to most Palestinians (82%, according to Jerusalem Media & Communication Center’s poll).

4. End of occupation and terror: Do you agree that Israel shall completely end the occupation, within the context of a comprehensive peace agreement and a cessation of all terror and violence on both sides, at which time all political prisoners will also be released?

Hinging an end of the occupation and release of political prisoners on “the context of a comprehensive peace agreement and a cessation of all terror and violence” indicates that the Palestinians must first end all resistance before Israel complies with international law. This is in tune with the failed Road Map, as it shifts the burden to the Palestinian Authority, requiring it to eliminate any Palestinian resistance before Israel becomes obliged to end its illegal occupation.

It is also unclear whether OneVoice considers Israel’s oppression of the Palestinian people as “terror and violence”, including indiscriminate shelling of population centers, raids into Palestinian towns and villages, extra-judicial killings, the use of “human shields” and other war crimes.

5. Security: Do you agree that the Palestinian state shall be demilitarized for an agreed upon period, but will posses a strong security force, and each state shall ensure that its territory is not used to threaten the security of the other?

This pillar reflects the imbalance prevalent in OneVoice’s approach. Why must the weaker party be demilitarized, while the stronger party maintains, without any limitations, the world’s fourth strongest military, and possesses nuclear weaponry?

Further, it is clear that, in synch with U.S. and Israeli plans, the purpose of the Palestinian security forces is to defend Israel from any Palestinian resistance, rather than providing security for its own citizens.

6. Jerusalem: Do you agree that Arab East Jerusalem will be under Palestinian sovereignty while the Jewish areas will be under Israeli sovereignty, and that each State shall have the right to establish its capital within its sovereign territory, recognized by the other and internationally?

This pillar suggests that not all of East Jerusalem would be part of the Palestinian state, but only the Arab-inhabited areas, while “the Jewish areas” (all of them) would remain under Israeli possession. These would obviously include the illegal settlements of Pizgat Ze’ev and Ma’ali Adumim, as well as other areas surrounding East Jerusalem that have been constructed there for the very purpose of annexing additional land east of the city.

A division under a system of demographics in a city which has been investing significant efforts in changing the demographic balance and “Judaizing” the area will create small pockets of a Palestinian ‘state’ inside the Jerusalem municipality, without access to social services that Palestinian residents are being taxed for, nor easy access to the rest of the West Bank.

7. Holy Sites: Do you agree that both States will guarantee security, access and freedom of worship to all significant religious sites giving due regard to the established customs of each religion?

The Segregation Wall currently obstructs such access to Palestinian Muslims and Christians. Such access is not practical without dismantling the Wall, in accordance with the 2004 Advisory Opinion of the International Court of Justice. Yet, there is no stipulation for such removal anywhere in OneVoice’s literature.

8. Refugees: Do you agree that the refugee problem must be resolved in a humane, fair, just and practical manner in the final Status Agreement?

This is vague and suggests that “a” solution should be reached, not necessarily based on international law or in accordance with human rights. Pillar 1, calling for Israel to be recognized as “the state of the Jewish people” signifies, in no uncertain terms, that the refugees would not be allowed back to their homes in what is now Israel. Such a concession of the refugees’ right to return, an inalienable human right as per international law, is simply unacceptable and should not be subject to negotiation.

9. Education and reconciliation: Do you agree that, in order to build reciprocal understanding, education against incitement, terror, hatred, fear and racism should be an integral and enforceable element of the permanent agreement; that Palestine and Israel shall foster economic, social and cultural cooperation in order to improve the lives of their citizens; and that physical barriers should not serve as an obstacle for this?

This is reasonable if it is applied equally, and can be easily implemented once the occupation is ended, i.e. “within the context of a comprehensive peace agreement” – a qualifier that was used only for imposing requirements on Palestinians before Israel ends the occupation. In fact, the Palestinian curriculum has been modified to facilitate reconciliation; the Israeli curriculum, however, continues to provide a racist narrative that denies Israel’s crimes against the Palestinian people.

Physical barriers, such as the Segregation Wall, will always be an obstacle to any kind of cooperative initiative. Economic, social, and cultural cooperation is not practical when people are separated by an 8 meter tall cement wall, or when one party is annexing and colonizing the land of another.

10. End of Conflict: Do you agree that a permanent peace agreement shall constitute the end of the conflict and must be implemented and democratically approved, and that then both governments will irrevocably renounce any further claims?

A permanent peace agreement would naturally constitute an ‘end to the conflict’ as long as the causes of the conflict are appropriately resolved.

Israel’s occupation of the West Bank and Gaza Strip, and the policies employed therein are the root cause of the “conflict”. Any ‘peace’ agreement that allows Israel to keep settlements inside the West Bank, that does not deal justly with the rights of Palestinian refugees, and that does not create a viable and sovereign Palestinian state, could not end the conflict between the Palestinians and Israel.

This pillar seeks to absolve Israel of its responsibilities and its compliance with international law, by rendering further Palestinian claims null and void upon reaching agreement with the Palestinian Authority, along parameters that are clearly in violation of international law and human rights.

It is not clear what constitutes a “democratically approved” agreement; all indications suggest that Palestinian refugees and diaspora would not be included in such a process, and that their rights are severely threatened.

It is important to also note that OneVoice fails to mention not only Israel’s Segregation Wall but also a number of other serious issues including the dotting of the West Bank with checkpoints, war crimes that Israel continues to commit on an almost daily basis, and the gradual ethnic cleansing of the Bedouins.

It is also disconcerting to notice OneVoice’s frequent use of the word “conflict” and rare use of the word “occupation.” To describe the situation as a “conflict” is problematic as it ignores the fact that this “conflict” is due to an illegal occupation. Furthermore, it suggests that the “conflict” is between two equal parties, ignoring the fact that one is a strong and aggressive occupier that is acting in violation of international law, while the other is a weak and mostly unarmed captive population.

OneVoice’s vision of a “two-state solution” does not include dismantling the Wall, removing the settlement blocs, or creating a viable, contiguous, and sovereign Palestinian state.

Were OneVoice truly interested in lobbying for a genuine peace agreement, it would base its pillars on the implementation of international law and the respect and affirmation of human rights. By advocating for negotiations outside of those parameters, OneVoice simply aids Israel in pressuring the weaker Palestinian side into permanently accepting conditions that cannot lead to a just or sustainable peace agreement.

Ongoing harassment in village near Nablus

The village of Sarra lies west of Nablus, near the villages of Tel, Jit, and Qusin. From Nablus to Sarra it would be a less than 10 minute drive were it not that the Israeli Occupation Forces (IOF) have designated the road “a closed military zone.” As a consequence, villagers must take a circuitous route, via Tel, along winding mountain roads, adding to the trip a 35-40 minute detour.

At the end of August, 2007, villagers came together with Israeli and international activists to remove the concrete blocks which bar entry onto the closed military road, a road which aside from being so-designated is a Palestinian road. The successful removal of the blocks was promptly followed by their replacement, with an additional barrier of earth piled on top.

Sarra has long been a village collectively terrorized for a few reasons: its proximity to the road, one which is a main back entrance to Nablus when the IOF invades; its proximity to the illegal Israeli settlement of Qedumim and the military base neighbouring it; and recently, its defiance of IOF arbitrarily-imposed closed zones and harassment.

In the past three weeks, Sarra has near-nightly been invaded by the IOF, usually entering in the evening and harassing villagers. Between 6 and 8pm on October 18, two IOF military vehicles, with approximately 6 soldiers each, entered via a dirt road leading from the militarily-closed road. Soldiers drove up and down village roads, chasing children and adults.

Israeli soldiers overturned a pan of hot frying oil on one restaurant owner, who was just barely able to jump backwards enough so that the oil burned his legs rather than his face and entire body. Another shop-owner reports soldiers entering and stealing candy and cola. A Masters student from Najah University was chased along a street by soldiers throwing rocks. IOF soldiers also attacked and pushed a 10 year old boy to the ground.

Israeli soldiers shot at the water pipes of one house, leaving sizeable marks in the concrete from at least two bullets.

During this time, the IOF did not call a curfew, did not announce any official military order to return to houses, but did maintain a two hour campaign of bullying villagers.

Two weeks prior, in another IOF harassment invasion, soldiers without reason shot at one villager’s car, deflating the tires, riddling the car body with bullet marks, and shattering the windshield.

Three weeks ago, IOF soldiers entered the village throwing sound bombs and tear gas at residents.

This is a village surrounded by olive groves and agricultural land, much of which is inaccessible due to Israeli military orders and closed military zones. The District Coordinating Office (DCO) this year gave permission for only 3 days of olive harvesting on lands cut off from villagers for a task which should take nearly 2 weeks. Villagers tending trees and farmland alongside the militarily-closed road leading to Nablus are routinely interrupted and harassed by passing IOF soldiers, who threaten villagers and order them off of their land.

Jit village lies approximate 2 km away from Sarra but might as well be 30 km away. Rather than being permitted to travel the militarily-closed road, or even the Palestinian land alongside the road, Sarra residents must travel back to Nablus, through Beit Iba checkpoint, and return back in the direction they have come from along a parallel road, a detour which amounts to an hour’s detour.

Jit, in addition to sitting across from the illegal settlement, Qedumim, lies at the road leading both to Ramallah and Tulkarem, an additional reason banned access to the road is a painful reality for Palestinians in the region.

Guardian: The moderate blindfold

By: Ben White

October 19, 2007

We’ve had Live 8 and Live Earth, and this week, albeit on a smaller scale, we almost had One Million Voices. Organised by the OneVoice group, the declared aim was to bring together Palestinians and Israelis in simultaneous events in Tel Aviv, Jericho, London, Washington and Ottawa to voice support for the “moderates” and call for a negotiated two-state solution.

The plans fell through, amid bitter claim and counter-claim, as artists lined up for the Jericho event cancelled, and the Tel Aviv concert followed suit. This followed grassroots pressure by Palestinians who objected to what they see as yet another attempt to promote a false peace that fails to address the structural injustices driving the conflict.

Indeed, despite the peace rhetoric – and the claim that they represent a unique popular call – OneVoice’s approach suffers from the same flaws that have bedevilled official “peace” efforts from Oslo to the Quartet. Such errors were amply demonstrated in Seth Freedman’s column, which implied that the main obstacle to peace is the “extremism” that exists on both sides.

This interpretation of the situation in Palestine/Israel is only possible through a heavy airbrushing of history and a fundamental misreading of the present. Strikingly, the Tel Aviv concert was scheduled to take place in Hayarkon Park – the same location where, almost 60 years ago, the Palestinian village of Jarisha was wiped off the map by Jewish armed forces.

Its residents shared the same fate as almost 800,000 other Palestinians, expelled from what became Israel and prevented to this day from returning home, their land confiscated. Yet official OneVoice material gives the impression that the conflict only began 40 years ago, when Israel occupied the rest of Palestine (the West Bank, Gaza Strip and East Jerusalem).

Condemning the “extremist minority” of both sides sounds laudable. Of course, “both sides” use violence, and of course, there is hatred and religious extremism among both Palestinians and Israelis. The crucial point, however, is that Israel has all the power. Israel is occupying and colonising Palestinian land, not the other way round. Palestinian cities are besieged by a modern, hi-tech Israeli army and subjected to closure, raids and bombardment – not the other way round.

Zionist colonisation is not the preserve of a fanatical fringe in Israel – it is fundamental to the state’s identity and practice. As Martin Luther King said: “Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.” Since Israel continues to show no intention of relinquishing its role as colonial overlord, it’s no good to condemn “both sides”, as if there is equality between occupier and occupied.

Unsurprisingly, those with intimate firsthand experience of this apartheid are under no illusions about the usefulness of toothless “peace processes”. Earlier this week, the UN human rights envoy for the Occupied Palestinian Territories, John Dugard, condemned the Quartet for failing to safeguard Palestinian rights. The BBC’s Tim Franks noted that many diplomats and officials based in the region “would agree with Mr Dugard’s political analysis” yet refrain from agreeing publicly.

The language of moderation is all the rage, from OneVoice to Condoleezza Rice, from the aborted peace concerts to the forthcoming November peace conference. It’s a seductive dichotomy; on the one side are those who light the flame of peace, who strive for a “mass awakening” to the “forces of light and friendship and love”. On the other side are the extremists who threaten, smear and mislead; they are wickedly intransigent – they stifle, snuff out hope and burn flags.

But what is a “moderate”? In recent times, “moderate” has been applied to some rather unlikely characters in the Middle East. For the US, UK and Israeli governments, these include states like Saudi Arabia, Egypt and Jordan. None of these permit much genuine freedom of expression; all of them oppress opposition movements. In fact, Saudi Arabia is one of the world’s most repressive regimes.

It seems “moderation” has nothing to do with whether you refrain from the torture of political activists or the flogging of “deviants”, and everything to do with your obedience to US policies and Israeli interests. That is what unites the Saudi royals, the Egyptian president and the Jordanian king.

Meanwhile, groups like ISM, and Another Voice are condemned by Freedman and OneVoice as “extremists” out to ” eradicate the other side”, and accused of making unnamed and unspecified threats. Yet these groups are committed to the defence of human rights and international law, and are made up of tireless Israelis, Palestinians and internationals. Their categorisation as “extremists” then, is actually a reflection of their refusal to accept sugar-coated apartheid or well-meaning platitudes that serve the status quo.

It may be an uncomfortable truth, but peace for both peoples comes no closer if the fundamental power disparity between Israel and the stateless, occupied and dispossessed Palestinians is obscured. Confronting the vested interests that perpetuate Palestine’s conquest may not win you awards from Jordanian monarchs or praise from the US state department; but it ultimately brings you a lot closer to peace.

For the original article and to make comments click here:
http://commentisfree.guardian.co.uk/ben_white/2007/10/the_moderate_blindfold.html

Strong Military Repression at Bil’in Demonstration

On Friday October 19th, members of the Palestinian cycling club and villagers of the West Bank town of Al Walaja joined international and Israeli activists along with the village of Bil’in for the weekly demonstration against the Segregation Wall. Al Walaja village has its own demonstration against the Segregation Wall, which will surround their village, and their presence in solidarity and camaraderie with the villagers of Bil’in was greatly welcomed.

The village of Bil’in was recently the site of a court victory for the joint non-violent struggle against the Segregation Wall. The Israeli High Court decided land stolen by the wall for the Matityahu settlement was for expansion and not security reasons. Half of the land stolen was returned, but half of the settlement was to remain on village land, as well as the wall itself. By order of the court, villagers were supposed to be able to go through a gate to reach their land between the hours of 6 am and 8 pm.

The demonstrations have continued, and villagers are still unable to reach their land because of a heavy military presence at the gate, which routinely decides the area is a closed military zone. This day was not an exception. Around 100 activists gathered from all walks of life, marching towards the wall and chanting. The military closed the area and let off a barrage of tear gas on to the crowd below. Attempts to negotiate with the soldiers were useless, activists asked for soldiers to stop shooting to let the bicycles leave, and the soldiers nodded and then gassed them when they tried. People fell back, farther away from the soldiers but the tear gas continued to rain down.

Fires broke out due to the heat of the tear gas canisters when they hit the ground. When activists attempted to put out the fires they were shot at by the soldiers with rubber coated steel bullets. Any attempt to negotiate with the soldiers for a peaceful demonstration was met with volleys of tear gas and rubber bullets. The demonstration soon returned to the village because of fierce military repression.

Human Rights Activists Protest against Apartheid Wall in Um Salamona

On Friday, October 19, approximately 100 human rights activists from different backgrounds converged at Um Salamona in the West Bank today to protest against the building of the segregation wall. Internationals, Palestinians and also Israelis, who are against the Occupation and construction of the Segregation Wall, all came together this morning to express their dissatisfaction with the wall under construction in this area. Over 60 percent of the land belonging to Palestinian farmers will be confiscated and sealed off on the other side of the concrete barrier.

Many NGO’s and human rights groups from all backgrounds and faiths and all ages joined hands in solidarity with the local Palestinians to peacefully protest against the wall. The demonstration was closely watched by a large contingent of Israeli Occupation Forces (IOF) soldiers as well as the Israeli Police. Tempers flared a little as some of the soldiers attempted to exert their assumed authority resulting in some jostling and pushing of the protesters and media folk. Nobody was injured and the protest continued peacefully and without event once the situation had simmered.

“So today we are here to demonstrate against the Wall, to say to them and all over the world that this is the occupation and we are here suffering from the wall, the separation wall, which is stealing our land. I hope that one day we will succeed and we will recover our land with these non violent activities, and you will recognize today, how much the soldiers are violent, and I don’t know what is the use of violence. We are here on a peaceful demonstration. As you see we have friends from Israel, we have international friends, we are here Palestinians to say Down to the Wall. The wall which shows clearly the Israelis are against Peace, because Peace and trust is not made by barriers and stealing land,” says a local Palestinian.

The Wall currently under construction will traverse through the land of many local Palestinians, isolating them both from their farm lands and from the outside world. Israel claims the wall is being built as a security measure to protect its citizens. On the far end of the proposed wall is the illegal Jewish settlement of Efrat. The wall has been declared illegal by the International Court of Justice and is dubbed by many as “The Apartheid Wall.” An Israeli advocacy group has found that 39 percent of the land used by Jewish settlements in the West Bank is private Palestinian property, which the organization contends is a violation of international law.